Israel Museum obtains world’s ‘first Jewish coin’

The Israel Museum has acquired over 1,200 ancient silver Persian coins, among the earliest known currency from the area, including what the museum has identified as the world’s oldest Jewish coin.

The coins, dated to the 5th and 4th centuries BCE when the region was controlled by the Persian Empire, constitute “the largest collection in the world of Persian-period coins.”

The collection includes a number of previously unknown varieties, the museum said. Chief among the rare artefacts is a silver drachm, an ancient coin based upon the Greek drachma, which, in clearly legible Aramaic script, bears the word yehud, or Judea.

“It’s the earliest coin from the province of Judea,” the museum’s chief curator of archaeology, Haim Gitler, said in an interview with The Times of Israel, calling the 5th-century silver drachm the “first Jewish coin.”

The coin collection dates to the period a century or more after the Achaemenid Persian Empire under Cyrus II (the Great) conquered and annexed the Neo-Babylonian Empire in 539 BCE.  The Persians ruled the Levant for the next two centuries until Alexander of Macedon stormed through and toppled their empire. Roughly a century before Persia conquered the Middle East, the earliest known currency was minted from electrum — a silver-gold alloy — in Lydia, western Asia Minor.

The idea of precious metal coinage spread across the empire. Judea, Samaria and Philistia, part of the satrapy of Syria and Jerusalem, began minting their own coins shortly thereafter. The 3.58 gram yehud coin — a hair or two lighter than today’s one shekel coin — was reportedly found in the hills southwest of Hebron and was bought at auction by New York antiquities collector Jonathan Rosen.

Rosen, “one of the world’s most important private collectors of Mesopotamian art” according to The New York Times, agreed to donate his entire collection of Persian-era coins to the museum in March 2013.  The acquisition was completed in November. Apollo, an international art magazine, ranked the collection among the top museum acquisitions of 2013.

Although there are a handful of other examples of coins bearing the name Judea, Gitler said the silver drachm was a “unique coin” in its design, and was likely minted in Philistia, the coastal plain encompassing the modern cities of Ashdod, Ashkelon and Gaza, for use in the province of Jerusalem. “Only later did Judea start to mint its own coins,” he said.

Then, as now, Judea, Samaria and Philistia sat at the crossroads of civilizations and at the far reaches of the Persian Empire, and local artisans would imitate styles from coins that arrived from abroad.

The coinage represented in the collection consequently exhibits a stunning array of artistic influences from Persia, Greece, Anatolia and Egypt. Many coins feature owls, a symbol closely associated with the goddess Athena, both of which appeared on Greek drachmas in antiquity. Other coins bear images of deities, heroes, mythical beasts and animals familiar to the Middle East — including camels, horses, cows, eagles, and lions.

The Judean drachm’s iconography is representative of the local fusion of artistic designs. Emblazoned on its obverse is a gorgoneion, a Greek icon of the head of a gorgon that serves as a talisman against evil, but its hair is stylized like the Egyptian goddess Hathor. On the reverse side is a lion astride a cow with the Aramaic letters yod, heh and dalet. The exact meaning of the coin’s iconography remains undetermined.

Based on the stylization of the gorgon head, which in earlier incarnations was demonic and bestial and over the centuries became more anthropomorphic, and the style of the Aramaic script, Gitler dated the coin to the early 4th century BCE.

“We barely have any information or texts describing the Persian period in Palestine, so almost all that we know comes from these coins,” he said. Gitler explained that the tiny images engraved in silver offer a glimpse into the appearance, manner of dress and language spoken by inhabitants of the region at the time.

It is clear from the collection that the die-engravers of Persian Palestine who designed the coins demonstrated a proclivity for creative expression unseen elsewhere in the empire, creating a “local flavour” of coinage, Gitler said. Coins from Tyre and Sidon, just up the coast, have a much smaller variety of styles.

A Philistian drachm from the late 5th century BCE in the collection employs a clever example of “optical trickery” in its design, he noted.

When turned 90˚ counterclockwise, the lion on the coin’s reverse becomes the helmet of the bearded man, and its paws become the man’s hair. Gitler said such illusions were fairly common, noting that a Samarian coin from the same period showed the head of a bearded man whose face is composed of two faces in profile. Hidden owls also roost within the designs of other creatures. 

“The coins really show us a variety of motifs which is unequaled” in the Persian Empire, Gitler said. “It shows that the people who were designing these coins weren’t just making the coins because they had to do them, but they enjoyed doing it.”

A selection of coins from the collection is now on display in the Israel Museum’s Archaeology Wing, including the lion optical illusion coin shown above. 

“Of course in the future we’ll start incorporating more of the collection,” he said, voicing interest in holding an exhibition of a selection of the coins in the collection which he said would be “even more amazing” than the White Gold exhibit in 2012 that showcased the world’s earliest electrum currency.

Israeli study finds early humans knew to situate hearth in cave’s optimal spot

Spatial planning in caves 170,000 years ago.

Findings indicate that early humans knew a great deal about spatial planning: they controlled fire and used it for various needs and placed their hearth at the optimal location in the cave – to obtain maximum benefit while exposed to a minimum amount of unhealthy smoke.

A groundbreaking study in prehistoric archaeology at Tel Aviv University provides evidence for high cognitive abilities in early humans who lived 170,000 years ago. In a first-of-its-kind study, the researchers developed a software-based smoke dispersal simulation model and applied it to a known prehistoric site.

They discovered that the early humans who occupied the cave had placed their hearth at the optimal location – enabling maximum utilization of the fire for their activities and needs while exposing them to a minimal amount of smoke.

The study was led by PhD student Yafit Kedar, and Prof. Ran Barkai from the Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures at TAU, together with Dr Gil Kedar. The paper was published in Scientific Reports.

Yafit Kedar explains that the use of fire by early humans has been widely debated by researchers for many years, regarding questions such as: At what point in their evolution did humans learn how to control fire and ignite it at will? When did they begin to use it on a daily basis? Did they use the inner space of the cave efficiently in relation to the fire? While all researchers agree that modern humans were capable of all these things, the dispute continues about the skills and abilities of earlier types of humans.

Yafit Kedar: “One focal issue in the debate is the location of hearths in caves occupied by early humans for long periods of time.

Multilayered hearths have been found in many caves, indicating that fires had been lit at the same spot over many years. In previous studies, using a software-based model of air circulation in caves, along with a simulator of smoke dispersal in a closed space, we found that the optimal location for minimal smoke exposure in the winter was at the back of the cave. The least favourable location was the cave’s entrance.”

In the current study, the researchers applied their smoke dispersal model to an extensively studied prehistoric site – the Lazaret Cave in southeastern France, inhabited by early humans around 170-150 thousand years ago.

Yafit Kedar: “According to our model, based on previous studies, placing the hearth at the back of the cave would have reduced smoke density to a minimum, allowing the smoke to circulate out of the cave right next to the ceiling.

But in the archaeological layers we examined, the hearth was located at the centre of the cave. We tried to understand why the occupants had chosen this spot, and whether smoke dispersal had been a significant consideration in the cave’s spatial division into activity areas.”

To answer these questions, the researchers performed a range of smoke dispersal simulations for 16 hypothetical hearth locations inside the 290sqm cave. For each hypothetical hearth, they analyzed smoke density throughout the cave using thousands of simulated sensors placed 50cm apart from the floor to the height of 1.5m.

To understand the health implications of smoke exposure, measurements were compared with the average smoke exposure recommendations of the World Health Organization.

In this way four activity zones were mapped in the cave for each hearth: a red zone which is essentially out of bounds due to high smoke density; a yellow area suitable for the short-term occupation of several minutes; a green area suitable for long-term occupation of several hours or days; and a blue area which is essentially smoke-free.

Yafit and Gil Kedar: “We found that the average smoke density, based on measuring the number of particles per spatial unit, is in fact minimal when the hearth is located at the back of the cave – just as our model had predicted. But we also discovered that in this situation, the area with low smoke density, most suitable for the prolonged activity, is relatively distant from the hearth itself.

Early humans needed a balance – a hearth close to which they could work, cook, eat, sleep, get together, warm themselves, etc. while exposed to a minimum amount of smoke. Ultimately, when all needs are taken into consideration – daily activities vs. the damages of smoke exposure – the occupants placed their hearth at the optimal spot in the cave.”

The study identified a 25sqm area in the cave which would be optimal for locating the hearth in order to enjoy its benefits while avoiding too much exposure to smoke. Astonishingly, in the several layers examined by in this study, the early humans actually did place their hearth within this area.

Prof. Barkai concludes: “Our study shows that early humans were able, with no sensors or simulators, to choose the perfect location for their hearth and manage the cave’s space as early as 170,000 years ago – long before the advent of modern humans in Europe. This ability reflects ingenuity, experience, and planned activities, as well as awareness of the health damage caused by smoke exposure. In addition, the simulation model we developed can assist archaeologists excavating new sites, enabling them to look for hearths and activity areas at their optimal locations.”

In further studies the researchers intend to use their model to investigate the influence of different fuels on smoke dispersal, use of the cave with an active hearth at different times of the year, use of several hearths simultaneously, and other relevant issues.

Israeli archaeologists discover 7,000-year-old settlement

Authorities in Israel have announced the discovery of an ancient human settlement in Jerusalem which is thousands of years old. The historic site was found while authorities were doing roadwork.

Archaeologists in Jerusalem have uncovered an ancient settlement that dates back as far as 7,000 years. They are calling it the oldest discovery of its kind in the area.

“This is the first time we found the architecture of this kind in Jerusalem itself,” said Ronit Lupu, director of excavations for Israel’s Antiquities Authority. “We are talking about an established society, very well organized, with the settlement, with cemeteries.”

The excavation exposed two houses with well-preserved remains and floors containing pottery vessels, flint tools and a basalt bowl.

Lupu said these items are representative of the early Chalcolithic period, which began around 5,000 BC.

In the Chalcolithic period, humans were “still using stone tools, but began to create high-level ceramics and for the first time, copper tools as well,” said Lupu.

Small settlements from the period have been discovered in parts of Israel and Jordan, but only a few remnants had previously been unearthed in Jerusalem.

“Now in the new dig we found remnants of a village, an established village,” said Amnon Barzilai, the head of the authority’s prehistory branch.

“Now we can know that even in the periods prior to the First and Second Temples, even in the Chalcolithic period, it was an inhabited area,” he said.

The Chalcolithic period is considered by some to be a bridge between the Stone Age and the Bronze Age. A lack of archaeological evidence of this period in Jerusalem had long puzzled many researchers.

For Lupu, the discovery is closure to a long quest for this type of settlement in Jerusalem.

“For years in Jerusalem we had a feeling – we knew it was there somewhere but never found it. But here we found it,” she said.

The site was discovered while authorities were doing roadwork in the east Jerusalem neighbourhood of Shuafat, and there are no current plans to expand the 50 square meters (500 square foot) dig site.

Hominin Bone in Israel Dated to 1.5 Million Years Ago

Archaeologists have discovered the earliest evidence of ancient man in Israel, a 1.5 million-year-old vertebra found at the prehistoric site of ‘Ubeidiya in the Jordan Valley. The international team of researchers say this adds growing ammunition to the theory that human dispersal out of Africa happened in successive waves, rather than a single event. 

The research is published today in Scientific Reports.

‘Ubeidiya is one of the oldest archaeological sites outside of Africa, with a rich record of finds including stone artefacts and the bones of extinct creatures such as sabre-toothed tigers and mammoths. 

The site has been under investigation since the 1960s, but this latest work, funded by a grant from the US National Science Foundation, sought to use new dating methods to refine age estimates for these ancient human traces and to better understand the ecology and climate of the site as it was millions of years ago.

Who did the ‘Ubeidiya vertebra belong to? 

The vertebra the team analysed likely belonged to a young male, 6-12 years old, who was particularly tall for his age.

“Had this child reached adulthood, he would have reached a height of over 180cm,” says Ella Been, a palaeoanthropologist at Ono Academic College, Israel, and an expert in spinal evolution. 

Been says that makes the ‘Ubeidiya boy similar in size to other particularly tall ancient hominins found in East Africa, and this differs markedly from some of the other oldest human remains outside Africa, like the relatively diminutive people who lived at Dmanisi in Georgia some 1.8 million years ago.

What does this find tell us about our human story?

Human evolution research may seem to be an endless conveyor belt of new “oldest” and “earliest”, but that’s kind of the point: the more small pieces of the human puzzle we uncover, the more we learn about the epic story of our evolution and dispersal around the globe.

The prevailing scientific wisdom is that our ancestors evolved in Africa some six million years ago, and began to spread around the globe roughly two million years ago, according to the Out of Africa theory. But the routes are taken, the timing of the dispersal, and whether this dispersal was one singular event or a series of events, are all still up for debate.

“Due to the difference in size and shape of the vertebra from ‘Ubeidiya and those found in the Republic of Georgia, we now have unambiguous evidence of the presence of [at least] two distinct dispersal waves,” says study lead-author Alon Barash, of the Azrieli Faculty of Medicine at Bar-Ilan University, Israel.

And the authors say that the humans who lived at Dmanisi and ‘Ubeidiya were technologically different, producing markedly different stone tools: the Dmanisi hominins were making Oldowan-style stone tools (some of the earliest stone-tool types found in Africa), while the ‘Ubeidiya hominins were making stone tools like those found in Acheulean assemblages, involving more complex types of tools.

The researchers think their discovery cements the evidence that successive waves of differently evolved hominins moved out of Africa at different times, and in response to different pressures.

“One of the main questions regarding the human dispersal from Africa were the ecological conditions that may have facilitated the dispersal,” explains Miriam Belmaker, study co-author from the University of Tulsa, US. “Previous theories debated whether early humans preferred an African savanna or new, more humid woodland habitat. 

“Our new finding of different human species in Dmanisi and ‘Ubeidiya is consistent with our finding that climates also differed between the two sites,” Belmaker says. According to the study findings, ‘Ubeidiya is more humid and compatible with a Mediterranean climate, while Dmanisi is drier with savannah habitat. 

This, according to Belmaker and team, is further evidence that we’re dealing with two different hominins.

“It seems, then, that in the period known as the Early Pleistocene, we can identify at least two species of early humans outside of Africa,” says Barash. “Each wave of migration was that of different kinds of humans – in appearance and form, technique and tradition of manufacturing stone tools, and ecological niche in which they lived.”

Archaeologists discover new mystery human species in Israel

Researchers working in Israel have identified a previously unknown type of ancient human that lived alongside our species more than 100,000 years ago. They believe the remains uncovered near the city of Ramla represent one of the “last survivors” of a very ancient human group.

The finds consist of a partial skull and jaw from an individual who lived between 140,000 and 120,000 years ago.

Details have been published in the journal Science.

The team members think the individual descended from an earlier species that may have spread out of the region hundreds of thousands of years ago and given rise to Neanderthals in Europe and their equivalents in Asia.

The scientists have named the newly discovered lineage the “Nesher Ramla Homo type”.

Dr Hila May of Tel Aviv University said the discovery reshaped the story of human evolution, particularly our picture of how the Neanderthals emerged. The general picture of Neanderthal evolution had in the past been linked closely with Europe.

“It all started in Israel. We suggest that a local group was the source population,” she told BBC News. “During interglacial periods, waves of humans, the Nesher Ramla people, migrated from the Middle East to Europe.”

The team thinks that early members of the Nesher Ramla Homo group were already present in the Near East some 400,000 years ago. The researchers have noticed resemblances between the new finds and ancient “pre-Neanderthal” groups in Europe.

“This is the first time we could connect the dots between different specimens found in the Levant,” said Dr Rachel Sarig, also from Tel Aviv University.

“There are several human fossils from the caves of Qesem, Zuttiyeh and Tabun that date back to that time that we could not attribute to any specific known group of humans. But comparing their shapes to those of the newly uncovered specimen from Nesher Ramla justify their inclusion within the [new human] group.”

Dr May suggests that these humans were the ancestors of Neanderthals.

“The European Neanderthal actually began here in the Levant and migrated to Europe, while interbreeding with other groups of humans.”

Others travelled east to India and China, said Prof Israel Hershkovitz, suggesting a connection between East Asian archaic humans and Neanderthals in Europe.

“Some fossils found in East Asia manifest Neanderthal-like features as the Nesher Ramla do,” he said.

The researchers base their claims on similarities in features between the Israeli fossils and those found in Europe and Asia, though their assertion is controversial. Prof Chris Stringer, from the Natural History Museum in London, UK, has recently been assessing Chinese human remains.

“Nesher Ramla is important in confirming yet further that different species co-existed alongside each other in the region at the time and now we have the same story in western Asia,” he said.

“However, I think it’s a jump too far at the moment to link some of the older Israeli fossils to Neanderthals. I’m also puzzled at suggestions of any special link between the Nesher Ramla material and fossils in China.”

The Nesher Ramla remains themselves were found in what used to be a sinkhole, located in an area frequented by prehistoric humans. This may have been an area where they hunted for wild cattle, horses and deer, as indicated by thousands of stone tools and bones of hunted animals.

According to an analysis by Dr Yossi Zaidner at the Hebrew University of Jerusalem, these tools were constructed in the same manner that modern humans of the time also made their implements.

“It was a surprise that archaic humans were using tools normally associated with Homo sapiens. This suggests that there were interactions between the two groups,” Dr Zaidner said.

“We think that it is only possible to learn how to make the tools through visual or oral learning. Our findings suggest that human evolution is far from simple and involved many dispersals, contacts and interactions between different species of human.”

2000-year-old ‘lost’ street built by Pontius Pilate uncovered in Jerusalem

Archaeologists have unearthed part of a 2,000-year-old ‘lost’ street built by Pontius Pilate that likely served as a route for pilgrimage within the ancient city. The street had been buried when the Roman ransacked the city in 70 AD.

The ancient walkway linking the Temple Mount with the Pool of Siloam was first discovered in 1894 by British archaeologists in Jerusalem’s ‘City of David’.

Researchers have now found more than 100 coins beneath the paving stones that date the street to around the year 31 AD. The finding provides strong evidence that the street was commissioned by Pontius Pilate, the Roman governor of the province Judaea from 23–36 AD.

Pilate is best known as the biblical official who presided over the trial of Jesus and ordered his crucifixion.

The 722 feet (220 metres) -long section of the road was unearthed by researchers from the Israel Antiquities Authority and Tel Aviv University after six years of extensive archaeological excavations.

The walkway ascends from the Pool of Siloam in the south to the Temple Mount — both sites of significance to the followers of Judaism and Christianity. The Temple Mount, located within the Old City of Jerusalem, has been venerated as a holy site for thousands of years. 

According to the bible, the Pool of Siloam was the location where Jesus performed the miracle of healing the man born blind, at around the same as the street was being constructed. During the dig, the team uncovered more than 100 coins trapped beneath the street’s paving stones.

The latest coins were dated between 17–31 AD — firm evidence that work began and was completed during the time that Pilate governed Judea.

‘Dating using coins is very exact,’ said paper author and archaeologist Donald Ariel, of the Israel Antiquities Authority.’

‘As some coins have the year in which they were minted on them, what that means is that if a coin with the date on it is found beneath the street, the street had to be built in the same year or after that coin had been minted, so any time after.’

‘However, our study goes further, because statistically, coins minted some 10 years later are the most common coins in Jerusalem.’

‘So not having them beneath the street means the street was built before their appearance, in other words only in the time of Pilate.’

The street — which was 0.37 miles (600 metres) -long and around 26 feet (eight metres) wide — was paved with the large stone slabs that were customary across the Roman Empire. The researchers estimate that some 10,000 tons of quarried limestone rock would have been used in its construction — a feat requiring considerable skill.

The opulent and grand nature of the street, coupled with the fact that it links two of the most important spots in Jerusalem — Temple Mount and the Pool of Siloam — both provide strong evidence that the street acted as a route for pilgrims.

‘If this was a simple walkway connecting point A to point B, there would be no need to build such a grand street,’ said paper author and Israel Antiquities Authority archaeologist Joe Uziel.

‘At its minimum, it is eight metres wide. This, coupled with its finely carved stone and ornate “furnishings” like a stepped podium along the street, all indicate that this was a special street.’

‘Part of it may have been to appease the residents of Jerusalem,’ added paper co-author and archaeologist Nahshon Szanton.

‘Part of it may have been about the way Jerusalem would fit in the Roman world, and part of it may have been to aggrandise [Pontius Pilate’s] name through major building projects.’

The paving stones of the street were found hidden beneath layers of rubble, which researchers believe was generated when Romans captured and destroyed the city in 70 AD.

This rubble contained weapons — including arrowheads and stones for slings — along with the remains of burnt trees and collapsed stones from the buildings along its edge. The researchers say that it is possible that Pilate had the street built in order to help reduce tensions with the Jewish population.

‘We can’t know for sure, although all these reasons do find support in the historical documents,’ added Dr Ariel. The full findings of the study were published in Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University.

Ice Age humans in Israel lived the good life while contemporaries starved — study

Researchers in Israel recently uncovered remains that revealed the life of ancient humans that lived near the Sea of Galilee about 23,000 years ago. With this new discovery, experts were able to figure out how these residents managed to thrive amid the Ice Age.

One of Israel’s leading academic institutions, Hebrew University of Jerusalem (HU), and its Institute of Archeology team and colleagues worked together to figure out how these ancient tribes thrived.

About Israel’s Ohalo II 

According to their research of the animal remains, the team found that ice age survivors lived a good life while most of their contemporaries were facing hunger and starvation. This is mainly because of the extremely cold temperatures on Earth at the time of their existence.

The Israeli site of Ohalo II was inhabited between 23,500 and 22,500 years ago, during the conclusion of the last Ice Age (“Last Glacial Maximum”). The brush huts and plant relics at Ohalo II have been preserved to an exceptional degree.

Excavation of the site by Prof. Dani Nadel of the University of Haifa in conjunction with HU Professor Rivka Rabinovich and HU doctoral student Tikvah Steiner allowed the researchers to learn more about the ancient occupants’ eating habits and widespread use of animal parts. 

Many parts of North America, Northern Europe and Asia were blanketed by ice sheets during the Last Glacial Maximum, as per Phys.org.

This caused severe drought, desertification and a significant drop in sea levels. Ohalo II was discovered in 1989 when the water level of the Sea of Galilee was reduced by several meters due to drought. There were two sets of excavations: one in 1989-1991 and the other in 1998-2001. 

About 9 kilometres south of Tiberias, on the southernmost part of the contemporary Sea of Galilee, lies this sprawling 2000-meter-long archaeological complex. An adult male’s burial and the ruins of six oval-shaped brush houses are among the many artefacts found on the site, as are a variety of other structures and piles of rubbish.

Fisher-hunter-gatherers’ lifestyles throughout that time period can be gleaned from the abundance of organic and inorganic elements. 

Animal Bones Discovered at the Site

In addition to a large number and variety of animal bones found at the site (including gazelles, deer, hares, and foxes), the team also examined other evidence, such as charred plant remains and flint tools, to draw the conclusion that Ohalo II presents a distinct picture of subsistence from most other early Epipaleolithic sites in the area. 

These individuals were able to take advantage of a wide range of edible plants, animals and reptiles as well as birds and fish in the Upper Jordan Valley at Ohalo II during the Last Glacial Maximum, according to The Times of Israel.

With the ability to hunt large creatures, these occupants also had the means and time necessary to fully exploit animal carcasses down to the marrow, said Steiner. 

Identification of the Animal Species 

An investigation into the three distinct occupants of one of the huts revealed the presence of reptile, bird, and mammal remains. Bone sizes were measured and spectroscopic analysis of bone surfaces was performed to detect evidence of cutting and wear as part of the study’s identification and quantification.

Additionally, Dr. Rebecca Biton, a herpetology expert and post-doctoral student at Hebrew University, found that the turtles were all the same size, which could indicate that the hunters deliberately selected a specific size of the turtle shell. 

Rather than showing a decrease in food availability, Steiner and her colleagues feel that the site’s data show an increase in the variety of food sources. At the beginning of the Epipaleolithic period, Ohalo II is a remarkable example of a truly broad-spectrum economy.

1,500-Year-Old Mosaic Depicts Jesus Feeding 5000 People Unearthed Near The Galilee Sea

A 1,500-year-old mosaic depicting Jesus’s feeding of the five thousand has been unearthed during an excavation of an ancient city near the Sea of Galilee. The discovery of the so-called Burnt Church in Hippos, northern Israel, has enthralled archaeologists who have spent the summer combing it for historical evidence. 

A fire destroyed the fifth-century church in 700AD but the mosaic-paved floor has been remarkably preserved throughout the centuries by a layer of ash.

Located in the heart of the Holy Land, Hippos overlooks the Sea of Galilee – also known as the Kinneret – where it was once the site of a Greco-Roman city.

The mosaic purports to capture one of the miracles referred to in the New Testament where Jesus used just five loaves and two fish to feed 5,000 people gathered on the banks of the water. 

A team from the University of Haifa found the Burnt Church in 2005, but only began the dig this summer.

Head archaeologist Dr Michael Eisenburg said: ‘There can certainly be different explanations to the descriptions of loaves and fish in the mosaic, but you cannot ignore the similarity to the description in the New Testament.

‘For example, from the fact that the New Testament has a description of five loaves in a basket or the two fish depicted in the apse, as we find in the mosaic.’

He added that the generally accepted location of the miracle performed by Christ may have to be reconsidered in light of the new evidence. 

The historian said: Nowadays, we tend to regard the Church of the Multiplication in Tabgha on the north-west of the Sea of Galilee as the location of the miracle, but with a careful reading of the New Testament it is evident that it might have taken place north of Hippos within the city’s region. 

‘According to the scripture, after the miracle, Jesus crossed the water to the northwest of the Sea of Galilee, to the area of Tabgha/Ginosar, so that the miracle had to take place at the place where he began the crossing rather than at the place he finished it. 

‘In addition, the mosaic at the Church of Multiplication has a depiction of two fish and a basket with only four loaves, while in all places in the New Testament which tell of the miracle, there are five loaves of bread, as found in the mosaic in Hippos. 

‘In addition, the mosaic at the burnt church has a depiction of 12 baskets, and the New Testament also describes the disciples who, at the end of the miracle, were left with 12 baskets of bread and fish.

‘There is no doubt that the local community was well familiar with the two miracles of Feeding the Multitude and perhaps knew their estimated locations better than us.’

After centuries of falling into the hands of several empires and religious groups, Hippos was abandoned in around 600AD when an earthquake devastated the hilltop city.