Archaeologists believe they found the oldest Hebrew text in Israel – including the name of God

Archaeologist Dr. Scott Stripling and a team of international scholars held a press conference on Thursday in Houston, Texas, unveiling what he claims is the earliest proto-alphabetic Hebrew text — including the name of God, “YHWH” — ever discovered in ancient Israel. It was found at Mount Ebal, known from Deuteronomy 11:29 as a place of curses.

If the Late Bronze Age (circa 1200 BCE) date is verified, this tiny, 2-centimeter x 2 centimeter folded-lead “curse tablet” may be one of the greatest archaeological discoveries ever. It would be the first attested use of the name of God in the Land of Israel and would set the clock back on proven Israelite literacy by several centuries — showing that the Israelites were literate when they entered the Holy Land, and therefore could have written the Bible as some of the events it documents took place.

“This is a text you find only every 1,000 years,” Haifa University Prof. Gershon Galil told The Times of Israel on Thursday. Galil helped decipher the hidden internal text of the folded lead tablet based on high-tech scans carried out in Prague at the Academy of Sciences of the Czech Republic.

Based on epigraphical analysis of the scans and lead analysis of the artifact, Stripling and his team date the curse tablet (or defixio) to the late Bronze Age, before or around 1200 BCE. If this dating is verified, it would make the text centuries older than the previous recordholder for oldest Hebrew text in Israel and 500 years older than the previously attested use of the tetragrammaton YHWH, according to Galil. Writing in a similar alphabet was discovered in the Sinai Peninsula dating to the beginning of the 16th century BCE.

However, the researchers have not yet published the find in a peer-reviewed academic journal. Likewise, they are not yet releasing clear images and scans of the inscription for other academics to weigh in on.

Also challenging the secure dating of the object is the fact that the tablet was not discovered during a carefully excavated stratified context. Rather, it was found during a 2019 re-examination of earth from a dump pile formed during 1980s excavations at Mount Ebal that were held under Prof. Adam Zertal. The earth had been dry-sifted then, and in 2019 Stripling’s team resifted it using a wet sifting technique that was developed at the Temple Mount Sifting Project, where Stripling once worked. Stripling current heads ongoing excavations at biblical Shiloh.

Archaeologists approached by The Times of Israel were unwilling to comment on the record until they viewed the hopefully forthcoming academic paper and scans.

“The fact that they are publishing it in the news before being published scientifically is a bit off,” said one established academic. Another cautioned that since he hasn’t been able to view the inscription himself, it was impossible to know whether the claims were factual or a case of “overdeveloped imagination.”

However, both skeptics said that “everything is possible” and that “it may be valid,” even though the images were not yet being made available. While it is irregular to promote an unpublished work in the lay press before an academic journal, Galil noted that the team felt obligated to share news of the tablet’s existence and their initial findings because of its history-changing potential.

A curse tablet from the mount of curses

The curse tablet was discovered in earth originally taken from a cultic site at Mount Ebal, near biblical Shechem and today’s Nablus. Mount Ebal appears in Deuteronomy 11:29 as a place of “curses” and is revered by some Christians and Jews as the place where the biblical Joshua built an altar as commanded in Deuteronomy 27. It is described in Joshua 8:31 as “an altar of unhewn stones, upon which no man had lifted up any iron.”

The site known is known by locals as “Al-Burnat,” or “top hat” in Arabic, and is regarded by archaeologists as an exceedingly rare and significant illustration of early Israelite settlement. It is the only one of its type in the area. A consensus of archaeologists date the clearly cultic site to the early Iron Age, somewhere around the 11th century BCE, or when the Israelites evidently began to settle the land of Canaan. Other archaeologists push that date back to the 12th century or Late Bronze Age.

“This is an important site, belonging to the wave of settlement in the highlands in the early phase of the Iron Age,” said Prof. Israel Finkelstein, one of the world’s leading researchers on Iron Age settlement in the region. Finkelstein spoke with The Times of Israel in February 2021 when Mount Ebal was in the news after allegations were made that it was being destroyed by local Arab towns in the course of construction of a road.

“As far as I can judge, it dates to the 11th century BCE. As such, it can be understood as representing the groups which established the kingdom of Israel (the Northern Kingdom) in the 10th century BCE. In other words, it is an early Israelite site,” he told The Times of Israel.

The late University of Haifa professor Zertal excavated the site in the 1980s, including a large rectangular altar that was apparently constructed over an earlier round altar. Stripling said the tablet came from earth originally excavated from this round altar.

“As soon as I saw it [the tablet], I knew what it was because these curse tablets are known. My heart almost jumped out of my chest,” said Stripling.

In addition to the fact of an early — if not the earliest — Hebrew inscription found in the Land of Israel, Galil told The Times of Israel that this find sets to rest the ongoing academic discussion of whether the Israelites were literate.

“We know that from the moment they came to Israel, the Israelites knew how to write, including the name of God, clearly,” said Galil. “It’s not too surprising; people already knew how to write in other places,” he added.

The scans were read by Galil and Pieter Gert van der Veen of Johannes Gutenberg-Universität Mainz. Speaking with The Times of Israel, Stripling said the reading includes the words “arur” (cursed) and “YHWH” (including the three main letters of the tetragrammaton).

“We recovered 40 letters, 40 on the inside and outside of the tablet. And they were all in this proto-alphabetic script which dates to the Late Bronze Age,” said Stripling.

Galil told The Times of Israel that the text is largely written in an archaic proto-Canaanite script, with some letters coming from hieroglyphs. The latest date of the epigraphic analysis would put it circa the 12th century, while some elements are dated to even earlier.

The majority Hebrew-language text, he posited, was written by Israelites as an internal legal document, a form of social contract, warning the person under contract what would happen if he did not fulfill his obligations.

According to the researchers, it reads: “Cursed, cursed, cursed – cursed by the God YHW./ You will die cursed./ Cursed you will surely die./ Cursed by YHW – cursed, cursed, cursed.”

Galil said the structure is a parallel chiastic, which is found elsewhere in the Bible, as well as in other Near Eastern texts of the period and even earlier. But until now, researchers have held that the Bible was only written down — if not composed — hundreds of years after the posited dating of this text.

“Now we see that someone could write a chiastic” in the 12th century BCE. No longer should the conversation be about whether the Israelites were literate during the time of King David, he said.

“The person who wrote this text had the ability to write every text in the Bible,” Galil stated.

1,900-year-old Roman ‘battle spoils’ recovered from robbers in Jerusalem

Police in Jerusalem seized a hoard of stolen antiquities that date to a 1,900-year-old Jewish rebellion against the Romans. The cache had been dug up by tomb robbers from a tunnel complex. 

The hoard included hundreds of coins, incense burners and a number of ceramics with decorations on them, including a jug that has a carving of a reclining figure holding a jug of wine.

Researchers believe that during the Bar Kokhba revolt (A.D. 132-135), Jewish rebels captured the items from Roman soldiers and stored them in a tunnel complex where modern-day robbers found them, the Israel Antiquities Authority said in a statement released on their Facebook page on Wednesday. 

During the Bar Kokhba revolt, Shimon Ben Kosva (also called Simon Bar-Kokhba or just Bar-Kokhba) led the Jews in a revolt against Roman rule.

The rebels initially captured a substantial amount of territory. However, the Romans counterattacked and gradually wiped out the rebels and killed many civilians.

The ancient writer Cassius Dio claimed that more than 500,000 Jewish men were killed in the revolts. Archaeologists have found numerous hideouts that the Jews used to hide goods or people from the Roman army. 

Despite stealing the goods, the Jewish rebels may not have used many of the artefacts, because they had images that may have gone against Jewish religious beliefs.

“The Jewish fighters did not use them, since they are typical Roman cult artefacts and are decorated with figures and pagan symbols,” the Israel Antiquities Authority said in the statement. 

Police officers found the artefacts after they stopped a car that was “driving in the wrong direction up a one-way street,” the statement said.

Inside the car, they found the artefacts, which researchers think the robbers stole during illegal excavations of a tunnel complex.

While the artefacts were seized in the Musrara neighbourhood of Jerusalem the precise location of the tunnel complex was not released. 

Pendants from Holocaust victims found near gas chamber in Poland

Three pendants bearing the Hebrew prayer Shema Yisrael (“Hear O Israel”) have been excavated at the Sobibor extermination camp in Poland, the Israel Antiquities Authority (IAA) announced on Thursday.

Two of the amulets depict Moses holding the Ten Commandments on the reverse side.

Researchers have been able to identify that the three pendants, all different from one another and made by hand, originated in Eastern Europe.

One came from Lviv in Ukraine, and the other two from Poland and Czechoslovakia.

The nearly decade-long excavations of the site — where approximately 250,000 Jews were killed by the Nazis between 1942 and 1943 — were directed by Wojciech Mazurek from Poland, Yoram Haimi from the IAI and Ivar Schute from the Netherlands, assisted by local residents.

“Little is known about the stories behind the pendants, which are heartbreaking,” Haimi said in a statement.

“It has been possible to identify a kind of tradition or fashion among the Jewish communities of Eastern Europe with pendants that were inscribed with ‘Shema Yisrael’ on one side and a depiction of Moses and the tablets of the Law on the opposite side,” he said.

“But were they distributed in synagogues by local Jewish communities or possibly produced for individual orders? Research of the pendants is ongoing and we invite the public to provide us with details concerning them.”

One of the pendants was discovered in the remains of a building where Jews were undressed before being led to the gas chambers. Another, on which Latin numbers were inscribed, was uncovered in the area where victims were undressed in Camp II. A third was next to a mass grave.

“The personal and human aspect of the discovery of these pendants is chilling,” said Eli Eskozido, director of the IAA.

“They represent a thread running between generations of Jews – actually a thick thread, thousands of years old, of prayer and faith.”

Israel Museum obtains world’s ‘first Jewish coin’

The Israel Museum has acquired over 1,200 ancient silver Persian coins, among the earliest known currency from the area, including what the museum has identified as the world’s oldest Jewish coin.

The coins, dated to the 5th and 4th centuries BCE when the region was controlled by the Persian Empire, constitute “the largest collection in the world of Persian-period coins.”

The collection includes a number of previously unknown varieties, the museum said. Chief among the rare artefacts is a silver drachm, an ancient coin based upon the Greek drachma, which, in clearly legible Aramaic script, bears the word yehud, or Judea.

“It’s the earliest coin from the province of Judea,” the museum’s chief curator of archaeology, Haim Gitler, said in an interview with The Times of Israel, calling the 5th-century silver drachm the “first Jewish coin.”

The coin collection dates to the period a century or more after the Achaemenid Persian Empire under Cyrus II (the Great) conquered and annexed the Neo-Babylonian Empire in 539 BCE.  The Persians ruled the Levant for the next two centuries until Alexander of Macedon stormed through and toppled their empire. Roughly a century before Persia conquered the Middle East, the earliest known currency was minted from electrum — a silver-gold alloy — in Lydia, western Asia Minor.

The idea of precious metal coinage spread across the empire. Judea, Samaria and Philistia, part of the satrapy of Syria and Jerusalem, began minting their own coins shortly thereafter. The 3.58 gram yehud coin — a hair or two lighter than today’s one shekel coin — was reportedly found in the hills southwest of Hebron and was bought at auction by New York antiquities collector Jonathan Rosen.

Rosen, “one of the world’s most important private collectors of Mesopotamian art” according to The New York Times, agreed to donate his entire collection of Persian-era coins to the museum in March 2013.  The acquisition was completed in November. Apollo, an international art magazine, ranked the collection among the top museum acquisitions of 2013.

Although there are a handful of other examples of coins bearing the name Judea, Gitler said the silver drachm was a “unique coin” in its design, and was likely minted in Philistia, the coastal plain encompassing the modern cities of Ashdod, Ashkelon and Gaza, for use in the province of Jerusalem. “Only later did Judea start to mint its own coins,” he said.

Then, as now, Judea, Samaria and Philistia sat at the crossroads of civilizations and at the far reaches of the Persian Empire, and local artisans would imitate styles from coins that arrived from abroad.

The coinage represented in the collection consequently exhibits a stunning array of artistic influences from Persia, Greece, Anatolia and Egypt. Many coins feature owls, a symbol closely associated with the goddess Athena, both of which appeared on Greek drachmas in antiquity. Other coins bear images of deities, heroes, mythical beasts and animals familiar to the Middle East — including camels, horses, cows, eagles, and lions.

The Judean drachm’s iconography is representative of the local fusion of artistic designs. Emblazoned on its obverse is a gorgoneion, a Greek icon of the head of a gorgon that serves as a talisman against evil, but its hair is stylized like the Egyptian goddess Hathor. On the reverse side is a lion astride a cow with the Aramaic letters yod, heh and dalet. The exact meaning of the coin’s iconography remains undetermined.

Based on the stylization of the gorgon head, which in earlier incarnations was demonic and bestial and over the centuries became more anthropomorphic, and the style of the Aramaic script, Gitler dated the coin to the early 4th century BCE.

“We barely have any information or texts describing the Persian period in Palestine, so almost all that we know comes from these coins,” he said. Gitler explained that the tiny images engraved in silver offer a glimpse into the appearance, manner of dress and language spoken by inhabitants of the region at the time.

It is clear from the collection that the die-engravers of Persian Palestine who designed the coins demonstrated a proclivity for creative expression unseen elsewhere in the empire, creating a “local flavour” of coinage, Gitler said. Coins from Tyre and Sidon, just up the coast, have a much smaller variety of styles.

A Philistian drachm from the late 5th century BCE in the collection employs a clever example of “optical trickery” in its design, he noted.

When turned 90˚ counterclockwise, the lion on the coin’s reverse becomes the helmet of the bearded man, and its paws become the man’s hair. Gitler said such illusions were fairly common, noting that a Samarian coin from the same period showed the head of a bearded man whose face is composed of two faces in profile. Hidden owls also roost within the designs of other creatures. 

“The coins really show us a variety of motifs which is unequaled” in the Persian Empire, Gitler said. “It shows that the people who were designing these coins weren’t just making the coins because they had to do them, but they enjoyed doing it.”

A selection of coins from the collection is now on display in the Israel Museum’s Archaeology Wing, including the lion optical illusion coin shown above. 

“Of course in the future we’ll start incorporating more of the collection,” he said, voicing interest in holding an exhibition of a selection of the coins in the collection which he said would be “even more amazing” than the White Gold exhibit in 2012 that showcased the world’s earliest electrum currency.

Israeli study finds early humans knew to situate hearth in cave’s optimal spot

Spatial planning in caves 170,000 years ago.

Findings indicate that early humans knew a great deal about spatial planning: they controlled fire and used it for various needs and placed their hearth at the optimal location in the cave – to obtain maximum benefit while exposed to a minimum amount of unhealthy smoke.

A groundbreaking study in prehistoric archaeology at Tel Aviv University provides evidence for high cognitive abilities in early humans who lived 170,000 years ago. In a first-of-its-kind study, the researchers developed a software-based smoke dispersal simulation model and applied it to a known prehistoric site.

They discovered that the early humans who occupied the cave had placed their hearth at the optimal location – enabling maximum utilization of the fire for their activities and needs while exposing them to a minimal amount of smoke.

The study was led by PhD student Yafit Kedar, and Prof. Ran Barkai from the Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures at TAU, together with Dr Gil Kedar. The paper was published in Scientific Reports.

Yafit Kedar explains that the use of fire by early humans has been widely debated by researchers for many years, regarding questions such as: At what point in their evolution did humans learn how to control fire and ignite it at will? When did they begin to use it on a daily basis? Did they use the inner space of the cave efficiently in relation to the fire? While all researchers agree that modern humans were capable of all these things, the dispute continues about the skills and abilities of earlier types of humans.

Yafit Kedar: “One focal issue in the debate is the location of hearths in caves occupied by early humans for long periods of time.

Multilayered hearths have been found in many caves, indicating that fires had been lit at the same spot over many years. In previous studies, using a software-based model of air circulation in caves, along with a simulator of smoke dispersal in a closed space, we found that the optimal location for minimal smoke exposure in the winter was at the back of the cave. The least favourable location was the cave’s entrance.”

In the current study, the researchers applied their smoke dispersal model to an extensively studied prehistoric site – the Lazaret Cave in southeastern France, inhabited by early humans around 170-150 thousand years ago.

Yafit Kedar: “According to our model, based on previous studies, placing the hearth at the back of the cave would have reduced smoke density to a minimum, allowing the smoke to circulate out of the cave right next to the ceiling.

But in the archaeological layers we examined, the hearth was located at the centre of the cave. We tried to understand why the occupants had chosen this spot, and whether smoke dispersal had been a significant consideration in the cave’s spatial division into activity areas.”

To answer these questions, the researchers performed a range of smoke dispersal simulations for 16 hypothetical hearth locations inside the 290sqm cave. For each hypothetical hearth, they analyzed smoke density throughout the cave using thousands of simulated sensors placed 50cm apart from the floor to the height of 1.5m.

To understand the health implications of smoke exposure, measurements were compared with the average smoke exposure recommendations of the World Health Organization.

In this way four activity zones were mapped in the cave for each hearth: a red zone which is essentially out of bounds due to high smoke density; a yellow area suitable for the short-term occupation of several minutes; a green area suitable for long-term occupation of several hours or days; and a blue area which is essentially smoke-free.

Yafit and Gil Kedar: “We found that the average smoke density, based on measuring the number of particles per spatial unit, is in fact minimal when the hearth is located at the back of the cave – just as our model had predicted. But we also discovered that in this situation, the area with low smoke density, most suitable for the prolonged activity, is relatively distant from the hearth itself.

Early humans needed a balance – a hearth close to which they could work, cook, eat, sleep, get together, warm themselves, etc. while exposed to a minimum amount of smoke. Ultimately, when all needs are taken into consideration – daily activities vs. the damages of smoke exposure – the occupants placed their hearth at the optimal spot in the cave.”

The study identified a 25sqm area in the cave which would be optimal for locating the hearth in order to enjoy its benefits while avoiding too much exposure to smoke. Astonishingly, in the several layers examined by in this study, the early humans actually did place their hearth within this area.

Prof. Barkai concludes: “Our study shows that early humans were able, with no sensors or simulators, to choose the perfect location for their hearth and manage the cave’s space as early as 170,000 years ago – long before the advent of modern humans in Europe. This ability reflects ingenuity, experience, and planned activities, as well as awareness of the health damage caused by smoke exposure. In addition, the simulation model we developed can assist archaeologists excavating new sites, enabling them to look for hearths and activity areas at their optimal locations.”

In further studies the researchers intend to use their model to investigate the influence of different fuels on smoke dispersal, use of the cave with an active hearth at different times of the year, use of several hearths simultaneously, and other relevant issues.

Israeli archaeologists discover 7,000-year-old settlement

Authorities in Israel have announced the discovery of an ancient human settlement in Jerusalem which is thousands of years old. The historic site was found while authorities were doing roadwork.

Archaeologists in Jerusalem have uncovered an ancient settlement that dates back as far as 7,000 years. They are calling it the oldest discovery of its kind in the area.

“This is the first time we found the architecture of this kind in Jerusalem itself,” said Ronit Lupu, director of excavations for Israel’s Antiquities Authority. “We are talking about an established society, very well organized, with the settlement, with cemeteries.”

The excavation exposed two houses with well-preserved remains and floors containing pottery vessels, flint tools and a basalt bowl.

Lupu said these items are representative of the early Chalcolithic period, which began around 5,000 BC.

In the Chalcolithic period, humans were “still using stone tools, but began to create high-level ceramics and for the first time, copper tools as well,” said Lupu.

Small settlements from the period have been discovered in parts of Israel and Jordan, but only a few remnants had previously been unearthed in Jerusalem.

“Now in the new dig we found remnants of a village, an established village,” said Amnon Barzilai, the head of the authority’s prehistory branch.

“Now we can know that even in the periods prior to the First and Second Temples, even in the Chalcolithic period, it was an inhabited area,” he said.

The Chalcolithic period is considered by some to be a bridge between the Stone Age and the Bronze Age. A lack of archaeological evidence of this period in Jerusalem had long puzzled many researchers.

For Lupu, the discovery is closure to a long quest for this type of settlement in Jerusalem.

“For years in Jerusalem we had a feeling – we knew it was there somewhere but never found it. But here we found it,” she said.

The site was discovered while authorities were doing roadwork in the east Jerusalem neighbourhood of Shuafat, and there are no current plans to expand the 50 square meters (500 square foot) dig site.

Hominin Bone in Israel Dated to 1.5 Million Years Ago

Archaeologists have discovered the earliest evidence of ancient man in Israel, a 1.5 million-year-old vertebra found at the prehistoric site of ‘Ubeidiya in the Jordan Valley. The international team of researchers say this adds growing ammunition to the theory that human dispersal out of Africa happened in successive waves, rather than a single event. 

The research is published today in Scientific Reports.

‘Ubeidiya is one of the oldest archaeological sites outside of Africa, with a rich record of finds including stone artefacts and the bones of extinct creatures such as sabre-toothed tigers and mammoths. 

The site has been under investigation since the 1960s, but this latest work, funded by a grant from the US National Science Foundation, sought to use new dating methods to refine age estimates for these ancient human traces and to better understand the ecology and climate of the site as it was millions of years ago.

Who did the ‘Ubeidiya vertebra belong to? 

The vertebra the team analysed likely belonged to a young male, 6-12 years old, who was particularly tall for his age.

“Had this child reached adulthood, he would have reached a height of over 180cm,” says Ella Been, a palaeoanthropologist at Ono Academic College, Israel, and an expert in spinal evolution. 

Been says that makes the ‘Ubeidiya boy similar in size to other particularly tall ancient hominins found in East Africa, and this differs markedly from some of the other oldest human remains outside Africa, like the relatively diminutive people who lived at Dmanisi in Georgia some 1.8 million years ago.

What does this find tell us about our human story?

Human evolution research may seem to be an endless conveyor belt of new “oldest” and “earliest”, but that’s kind of the point: the more small pieces of the human puzzle we uncover, the more we learn about the epic story of our evolution and dispersal around the globe.

The prevailing scientific wisdom is that our ancestors evolved in Africa some six million years ago, and began to spread around the globe roughly two million years ago, according to the Out of Africa theory. But the routes are taken, the timing of the dispersal, and whether this dispersal was one singular event or a series of events, are all still up for debate.

“Due to the difference in size and shape of the vertebra from ‘Ubeidiya and those found in the Republic of Georgia, we now have unambiguous evidence of the presence of [at least] two distinct dispersal waves,” says study lead-author Alon Barash, of the Azrieli Faculty of Medicine at Bar-Ilan University, Israel.

And the authors say that the humans who lived at Dmanisi and ‘Ubeidiya were technologically different, producing markedly different stone tools: the Dmanisi hominins were making Oldowan-style stone tools (some of the earliest stone-tool types found in Africa), while the ‘Ubeidiya hominins were making stone tools like those found in Acheulean assemblages, involving more complex types of tools.

The researchers think their discovery cements the evidence that successive waves of differently evolved hominins moved out of Africa at different times, and in response to different pressures.

“One of the main questions regarding the human dispersal from Africa were the ecological conditions that may have facilitated the dispersal,” explains Miriam Belmaker, study co-author from the University of Tulsa, US. “Previous theories debated whether early humans preferred an African savanna or new, more humid woodland habitat. 

“Our new finding of different human species in Dmanisi and ‘Ubeidiya is consistent with our finding that climates also differed between the two sites,” Belmaker says. According to the study findings, ‘Ubeidiya is more humid and compatible with a Mediterranean climate, while Dmanisi is drier with savannah habitat. 

This, according to Belmaker and team, is further evidence that we’re dealing with two different hominins.

“It seems, then, that in the period known as the Early Pleistocene, we can identify at least two species of early humans outside of Africa,” says Barash. “Each wave of migration was that of different kinds of humans – in appearance and form, technique and tradition of manufacturing stone tools, and ecological niche in which they lived.”

Archaeologists discover new mystery human species in Israel

Researchers working in Israel have identified a previously unknown type of ancient human that lived alongside our species more than 100,000 years ago. They believe the remains uncovered near the city of Ramla represent one of the “last survivors” of a very ancient human group.

The finds consist of a partial skull and jaw from an individual who lived between 140,000 and 120,000 years ago.

Details have been published in the journal Science.

The team members think the individual descended from an earlier species that may have spread out of the region hundreds of thousands of years ago and given rise to Neanderthals in Europe and their equivalents in Asia.

The scientists have named the newly discovered lineage the “Nesher Ramla Homo type”.

Dr Hila May of Tel Aviv University said the discovery reshaped the story of human evolution, particularly our picture of how the Neanderthals emerged. The general picture of Neanderthal evolution had in the past been linked closely with Europe.

“It all started in Israel. We suggest that a local group was the source population,” she told BBC News. “During interglacial periods, waves of humans, the Nesher Ramla people, migrated from the Middle East to Europe.”

The team thinks that early members of the Nesher Ramla Homo group were already present in the Near East some 400,000 years ago. The researchers have noticed resemblances between the new finds and ancient “pre-Neanderthal” groups in Europe.

“This is the first time we could connect the dots between different specimens found in the Levant,” said Dr Rachel Sarig, also from Tel Aviv University.

“There are several human fossils from the caves of Qesem, Zuttiyeh and Tabun that date back to that time that we could not attribute to any specific known group of humans. But comparing their shapes to those of the newly uncovered specimen from Nesher Ramla justify their inclusion within the [new human] group.”

Dr May suggests that these humans were the ancestors of Neanderthals.

“The European Neanderthal actually began here in the Levant and migrated to Europe, while interbreeding with other groups of humans.”

Others travelled east to India and China, said Prof Israel Hershkovitz, suggesting a connection between East Asian archaic humans and Neanderthals in Europe.

“Some fossils found in East Asia manifest Neanderthal-like features as the Nesher Ramla do,” he said.

The researchers base their claims on similarities in features between the Israeli fossils and those found in Europe and Asia, though their assertion is controversial. Prof Chris Stringer, from the Natural History Museum in London, UK, has recently been assessing Chinese human remains.

“Nesher Ramla is important in confirming yet further that different species co-existed alongside each other in the region at the time and now we have the same story in western Asia,” he said.

“However, I think it’s a jump too far at the moment to link some of the older Israeli fossils to Neanderthals. I’m also puzzled at suggestions of any special link between the Nesher Ramla material and fossils in China.”

The Nesher Ramla remains themselves were found in what used to be a sinkhole, located in an area frequented by prehistoric humans. This may have been an area where they hunted for wild cattle, horses and deer, as indicated by thousands of stone tools and bones of hunted animals.

According to an analysis by Dr Yossi Zaidner at the Hebrew University of Jerusalem, these tools were constructed in the same manner that modern humans of the time also made their implements.

“It was a surprise that archaic humans were using tools normally associated with Homo sapiens. This suggests that there were interactions between the two groups,” Dr Zaidner said.

“We think that it is only possible to learn how to make the tools through visual or oral learning. Our findings suggest that human evolution is far from simple and involved many dispersals, contacts and interactions between different species of human.”