Israeli archaeologists unearth 1,500-year-old Byzantine church

Israeli archaeologists unearth 1,500-year-old Byzantine church

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Israeli archaeologists unearth 1,500-year-old Byzantine church

The remnants of a church of the 6th century — possibly a monastery — were discovered during an Israel Antiquities Authority salvage excavation in the Galilee town of Kfar Kama.

The site adjacent to Mount Tabor is holy to Christians, who since the early Byzantine era have identified the area as the site of the New Testament account of the transfiguration of Jesus.

Mount Tabor is noted in the books of Mark, Matthew, and Luke as the site where Jesus took his disciples Peter, James, and John when they witnessed the face and clothing of their teacher glow with dazzlingly bright light.

According to the Encyclopaedia Britannica, the Feast of the Transfiguration “celebrates the revelation of the eternal glory of the Second Person of the Trinity, which was normally veiled during Christ’s life on earth.”

Based on the excavation’s findings, the IAA researchers and Prof. Moti Aviam of the Kinneret Academic College believe the church compound was likely a monastery that was built on the outskirts of the ancient village.

With what he called “great and unusual cooperation,” the IAA excavations were joined by Aviam, who is heading a long-term research project with Jacob Ashkenazi, also of the Kinneret Institute of Galilean Archaeology. Their wide-ranging research on churches in the Holy Land and the eastern Mediterranean is supported by the Israel Science Foundation, which also aided in funding this Kfar Kama excavation.

“Our research is trying to find the connection between the town/village and the hinterland,” said Aviam. “If Kfar Kama in antiquity was an important town, what is the connection to villages around it? What is the connection of the town to the monks?”

Aerial view of 1,300-year-old church in the village of Kfar Kama, near Mount Tabor.

Another 6th-century church, dedicated to the female St. Thecla, was previously excavated in Kfar Kama in the 1960s. While a saint’s reliquary was also discovered during the current dig, archaeologists have yet to uncover which saint’s bones were once stored in the small stone box. Likewise, no inscriptions or coins were found at the site to aid in dating and identification.

“Part of the ‘glory’ of our field of archaeology is that we know nothing before we dig — and sometimes we continue to know nothing after we dig,” laughed Aviam. “It’s like a detective story; we piece it together.”

While surveying the area ahead of construction of a new playground in the now largely Circassian-populated town in the Lower Galilee, the Israel Antiquities discerned the outline of a badly damaged, 12×36 meter (40×118 foot) church.

Upon further investigation, the archaeologists headed by Nurit Feig discovered that the church had three apses — similarly to approximately half the churches of the area, said Aviam — and that the compound included a large courtyard, a narthex or antechamber foyer, and a central hall.

According to the IAA press release, there are additional, as yet unexcavated rooms at the site that were identified during a ground-penetrating radar survey that was conducted by the IAA’s Dr. Shani Libbi.

During excavations of the church remains, the archaeologists unearthed pieces of colorful floor mosaics depicting geometric shapes, and blue, black, and red floral patterns.

Mosaic floor of 1,300-year-old church in the village of Kfar Kama, near Mount Tabor

If Aviam has his way, children and parents visiting the new playground will soon gaze upon some of the remains of the 6th century church, if the project is greenlighted by the Kfar Kama Local Council and the Jewish National Fund, which initiated the excavations. Perhaps a recent visit of Catholic Archbishop Youssef Matta, head of the Greek Catholic Church in Israel, to the site will inspire the authorities to preserve the ruins.

Aviam said that researchers are aware of a few cases of monasteries found near cities and towns.

Based on the pottery typography, this church was built in the 6th century and abandoned in the 7th. Aviam said the building boom of Galilee churches was in the 6th century, but there are a few earlier examples, such as a Nazareth chapel dating to the 4th century and a few others dating to the late 4th and beginning of the 5th century.

“We’re trying to collect all the evidence from the field. All the information is important to build the story of the Galilee of the Byzantine period,” Aviam said.

The site was likely a popular destination for pilgrims and was well-funded by the Byzantine empire

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