Lasers reveal ruins of 5th-century fortress in Spanish forest

Lasers reveal ruins of the 5th-century fortress in the Spanish forest

Lasers reveal ruins of the 5th-century fortress in the Spanish forest
An image from lidar scans reveals the vast scale of the early medieval fortress beneath the forest at Castro Valente in Spain’s northwestern Galicia region.

Archaeologists in Spain got the surprise of a lifetime when they discovered the ruins of a powerful fifth-century fortress surrounded by a huge defensive wall in a dense forest, instead of the Iron Age fort they had been looking for, they reported in a new study. 

The team found the stronghold on a hilltop in northwestern Spain by using lidar — light detection and ranging — to peer beneath a forest covering the ruins. This technique, which bounces hundreds of thousands of laser pulses every second off the landscape from an aircraft flying overhead, revealed an early medieval fortress covering about 25 acres (10 hectares), with 30 towers and a defensive wall about three-quarters of a mile (1.2 kilometers) long.

The fortress seems to have been built in the first half of the fifth century A.D., possibly on top of an earlier Iron Age hilltop fort, to defend against Germanic invaders after Roman control of the region had collapsed, study author Mário Fernández-Pereiro, an archaeologist at University College London and the University of Santiago de Compostela (USC), told Live Science.

The site, called Castro Valente (“Brave Fort”), is in the Galicia region’s Padrón district, about 16 miles (16 km) southwest of the city of Santiago de Compostela. 

Hilltop fortress

Archaeologists first thought the ruins at Castro Valente were from a Celtic hilltop fort built sometime between the ninth and second centuries B.C., but they found construction techniques not used at that time.

Locals thought Castro Valente had been built after the about ninth century B.C. by a Celtic people, called the “Callaeci” in Latin, who lived in Galicia at that time.

Another Celtic tribe, called the Astures, lived to the east in what’s now the Spanish region of Asturias, while others, called the Lusitani, lived to the south in what’s now Portugal.

Until they were subsumed by the expanding Roman Empire in the first century B.C., the Callaeci and the Astures formed the “Castro culture” of fortified hilltop settlements — and modern-day Galicia is filled with their ruins, according to the December 2022 study, published in Cuadernos de Arqueología de la Universidad de Navarra (Archaeological Journal of the University of Navarra).

When Fernández-Pereiro and José Carlos Sánchez-Pardo, also a USC archaeologist and co-author of the study, began researching the site, they also thought Castro Valente was a fortified Celtic settlement. But they soon found evidence that the buried structure was much larger than they expected and that parts of it were built with methods not used in the Iron Age.

The archaeological excavations “continued to provide data that point us towards a time of post-Roman occupation, presumably in the first half of the 5th century,” Fernánandez-Pereiro said in an email.

Germanic invaders

Archaeologists now think the ruins are from a fortress built after the collapse of Roman rule in the region in the fifth century A.D. to defend local people from Germanic invaders.

The fortress’s layout, construction and fragments of pottery found there suggest it was built after the Roman Empire lost control of the region in about the early fifth century A.D., when Spain was overrun by Germanic invaders. Galicia fell to the Suevi people (also spelled Suebi), who originated in the Elbe River region of what’s now Germany and the Czech Republic, and the fortress seems to have been built by local people for their defense at that time, Fernández-Pereiro said.

“We understand that the local powers of Galicia needed a tool to reaffirm and control the territory in the midst of this transition from Antiquity to the Early Middle Ages,” he said. 

But the fortress seems to have been abandoned roughly 200 years later, possibly because it was no longer needed, Fernández-Pereiro said. Future research may reveal more about it, as well as protect it from development, such as forest roads and wind farms. The team plans to regularly update their Facebook page, CastelosnoAire, as research progresses.

Ken Dark, an archaeologist at King’s College London who wasn’t involved in the study, told Live Science that the fifth-century Castro Valente site seemed to be based on the reuse of a Celtic fort — something that was also seen in Britain after the collapse of Roman rule.

In the fifth and sixth centuries A.D., many Britons from what are now Wales and Cornwall fled the Anglo-Saxon invasion by immigrating to Galicia, alongside the more famous migration of Britons to what’s now known as Brittany in western France, he said.

“It is fascinating to find a site like this in a region strongly associated with Britain during Late Antiquity,” Dark said.

CREDIT TO: livescience.com

A trove of spices from around the world found on sunken fifteenth-century Norse ship

A trove of spices from around the world found on sunken fifteenth-century Norse ship

A trove of spices from around the world found on sunken fifteenth-century Norse ship
Black pepper from the Gribshunden shipwreck. Plant parts of black pepper: a–c) different views of peppercorns, d) stalk segments, some with unripe berries of pepper.

A pair of archaeologists with Lund University in Sweden has found “a treasure trove” of plants aboard a sunken 15th-century Norse ship. Mikael Larsson and Brendan Foley describe their findings in PLOS ONE.

In 1495, Danish King Hans docked his ship Gribshunden off the coast of Sweden in preparation for a meeting with Swedish ruler, Sten Sture the Elder. His plan was to broker a deal that would give him control over Sweden as he had done with Norway, creating a united Nordic kingdom.

Unfortunately for Hans and many of his crew, the ship caught fire and sank. To give himself the upper hand, the King had filled his ship with both warriors and goods worthy of a rich and powerful man.

The loss of the ship led to a change in plans—Hans attacked Sweden soon thereafter and conquered the country instead of negotiating for it. But the sinking of the ship also created a motherlode of artifacts for modern historians to study.

The wreck of the ship was found in the 1960s and was studied by marine archaeologists in the years thereafter, but not very thoroughly.

The new study was launched in 2019 and continued through 2021.

The team found that most of the expected artifacts had already been found in earlier expeditions, but something important had been overlooked—containers holding well-preserved plant material—more than 3,000 specimens.

Saffron from the Gribshunden shipwreck site. Plant parts of saffron: a–c) stigmas, d) petri dish showing a portion of the recovered saffron stigmas.

The researchers found spices such as nutmeg, cloves, mustard and dill. They also found samples of other plant material, such as saffron and ginger, peppercorns and almonds.

Some of the spices would have come from as far away as Indonesia, suggesting that King Hans had developed an advanced trade network.

The researchers also found snack items, such as dried blackberries, raspberries, grapes and flax, each find showing just how rich and powerful Hans had become. The researchers also found one non-edible plant, henbane, which, in the past, was used for medicinal purposes.

The researchers note that the plant specimens were in excellent condition due to the unique conditions of the site where the ship was found, a part of the Baltic Sea that is cold and low in salinity.

1,800-Year-Old Sanctuary to Mithras discovered in Spain

1,800-Year-Old Sanctuary to Mithras discovered in Spain

1,800-Year-Old Sanctuary to Mithras discovered in Spain

Archaeologists excavating at Villa del Mitra in Cabra, Spain, have uncovered a sanctuary dedicated to the god Mithras, along with the remains of ritual banquets.

Mithraism rose to prominence as a cult religion that became popular in the Roman Empire in the late 1st century AD. Worship was a Romanised form of the Indo-Iranian god Mithra.

In Roman Empire during the 2nd and 3rd centuries, this deity was honored as the patron of loyalty to the emperor.

The Villa del Mitra, located within the Roman city of Licabrum, dates from the first century AD. The villa was named after a Mitra de Cabra sculpture discovered in situ in the second century AD, depicting Mithras sacrificing a bull (a symbol of death and resurrection).

Archaeologists from the University of Málaga, the Carlos III University of Madrid, and the University of Córdoba have, in the most recent excavations, uncovered the remains of a Mithraic sanctuary dating to the second century AD, with a second phase of construction from the end of the third century AD.

The sanctuary is a rectangular room located to the southwest of the Domus, measuring 7.2 by 2.5 meters (24 by 8 feet). It has a narrow entrance, that descends several steps leading into the sanctuary that has two flanking stone benches. On the right is a small water tank measuring 1.70 by 0.65 meters.

The research team believes that these benches were used by worshipers who sat to perform rituals and feasts in Mithras’ honor. The walls have fragments of Roman bricks, one of which has two holes or niches which would likely have held a tauroctony sculpture.

The floor is covered in a dark burnt layer that, upon closer inspection, revealed fragments of pigs, birds, and rabbits, indicating evidence of cooking during the ritual banquets.

The villa was originally excavated between 1972 and 1973, during which time a courtyard with a pond and several adjacent rooms with mosaic flooring was found.

Later excavations in 1981 uncovered the remains of a hypocaust, or subfloor heating system, as well as coins depicting Philip the Arab, Diocletian, and Valentinian II.

Researchers found similar descriptions in the Book of Revelation and ancient curse tablets

Researchers found similar descriptions in the Book of Revelation and ancient curse tablets

Researchers found similar descriptions in the Book of Revelation and ancient curse tablets

A research project headed by Dr. Michael Hölscher of Johannes Gutenberg University Mainz (JGU), has uncovered that the book of revelation has some descriptions and phrases similar to ancient curse tablets.

In the ancient world, curse tablets were widely used and in high demand. On thin sheets of lead, the corresponding incantations were frequently written or carved with the intention of harming a foe or rival.

Curse tablets and the associated rituals were used widely as the Roman Empire grew; they have been discovered at locations from Egypt to Britain.

Cursed tablets were used by all members of society, regardless of economic or social status, with approximately 1,700 tablets discovered at sites throughout the Roman world dating primarily from 500 BC to AD 500.

The lead tablets with their inscribed curses were often deposited in specific places, such as graves or in the vicinity of sacred locations, the assumed abodes of spirits of the underworld, who would ensure the effectiveness of the curse.

“The curse ritual as a whole was not simply restricted to the wording of the spell as such, but would have also involved the act of writing it down, the piercing of the tablets, or their burial in deliberately selected places,” said Hölscher describing aspects of the tabella defixionis practice.

The ancients considered it a form of witchcraft or black magic, which were prescribed under Roman law.

Love and Hate: This curse tablet was created against a newlywed woman named Glykera. The curse, which focuses on her vagina, was made by someone who envied the woman’s marriage. Photo: Dr. Jutta Stroszeck – German Archaeological Institute

The research project entitled “Disenchanted Rituals. Traces of the Curse Tablets and Their Function in the Revelation of John” has been researching the role cursed tablets played in Roman society, as well as how they use terminology similar to the Book of Revelation.

There are aspects of curse tablet-related inscriptions and practices in Revelation. This may well have been an indirect expression of the need for segregation and the attempt at self-preservation of an often threatened early Christian community,” explained Dr. Michael Hölscher, a researcher at the JGU Faculty of Catholic Theology.

The Book of Revelation, the last book in the New Testament, is a combination of three different literary genres: epistolary, apocalyptic, and prophetic. Although the precise author’s identity—who simply goes by “John”—has long been a subject of scholarly debate, the book is generally accepted to have been written sometime during the first century AD.

Aided by his insights into the phrasing used by those employing curse tablets and their expectations as to how their curses were supposed to work, Hölscher has been looking at how these have left their traces in the text of the Revelation of John.

“In Revelation, we find wording and phrases that are very similar to those that appeared on curse tablets, although no actual verbatim quotations from the latter appear,” Hölscher pointed out.

As an example, he cites the description of an angel that casts a vast stone into the sea with the words: “Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.”

According to Hölscher, this can be read as a kind of curse ritual. Those confronted with these words at the time could well have directly associated them with the routine use of curse tablets with which they would have been familiar.

In the seven letters of the Book of Revelation, Roman rule and the cult of the emperor are portrayed as demonic, satanic phenomena, from which the Christian minority was striving to isolate itself. “The Book of Revelation contributes to the process of self-discovery, the seeking of a distinctive identity by a Christian minority in a world dominated by a pagan Roman majority that rendered routine homage not only to the emperor but also to the main Roman gods”, explained Hölscher.

“It is possible that those who read or listened to the words of the Apocalypse of John could readily have seen whole passages, single phrases, or concepts in the light of curse spells,” said Hölscher, emphasizing the influence of the curse tablet culture. The project will investigate the overlap of the two sources against the background of how magic on the one hand and religion on the other were perceived in antiquity.

The research project entitled “Disenchanted Rituals. Traces of the Curse Tablets and Their Function in the Revelation of John” is being sponsored by the German Research Foundation (DFG) over the period 2022 to 2025.

A former Spanish disco-pub confirmed as lost medieval Synagogue

A former Spanish disco-pub confirmed as lost medieval Synagogue

In the Andalucian city of Utrera, archaeologists have uncovered the remains of a 14th-century synagogue.

The discovery, made public on Tuesday, elevates the 14th-century structure to a rare group of medieval synagogues that have survived the years following Spain’s Jews were exiled in 1492.

Only 4 surviving synagogues in Spain after 1492 were known (two in Toledo, one in Segovia, and one in Cordoba).

For seven centuries the synagogue had been used later converted into a church, a hospital, and everything from a house for abandoned children to a restaurant and disco pub.

Over 400 years ago, there were references to the lost temple. “In that place, there were only foreign and Jewish people… who had their synagogue where the Hospital de la Misericordia now stands,” wrote local priest, historian, and poet Rodrigo Caro of Utrera in his 1604 history of the city.

The Utrera City Council decided to buy the building in 2016. However, the purchase price caused controversy. Critics questioned whether the purchase price was worth it, considering there was no hard evidence that the synagogue had ever been at that site.

A former Spanish disco-pub confirmed as lost medieval Synagogue

There were no maps or official records describing the synagogue of medieval Utrera because Jewish communities in pre-expulsion Spain had a great deal of autonomy, including their own law courts and taxation systems.

Furthermore, even if the hospital was built over the synagogue, nothing of the original might have survived. Expulsions of Jews were frequently accompanied by violent pogroms, and unrestrained development in the twentieth century destroyed much of Utrera’s medieval city.

Regardless of objections, the city went ahead with the acquisition and ordered an archaeological investigation of the structure in November 2021.

They were able to confirm Caro’s story by identifying the synagogue’s prayer hall, the perimeter bench, and the Hechal, the Sephardic term for the ark of the Torah, the small chamber or niche where the scripture scrolls were kept.

Archaeologist Miguel Ángel de Dios told journalists that “the first thing to confirm is the presence of the prayer room” following years of analysis of the building’s walls and floor.

“The fundamental elements of the synagogue, such as the entrance hall,” he said, “or the perimeter benches that have emerged in this survey, now confirm that we are indeed in the prayer hall.”

Archaeologist Miguel Ángel de Dios and the team now hope to identify the pulpit and a bath used for rituals.

3,000-year-old human skeleton found in Romanian archaeological site

3,000-year-old human skeleton found in Romanian archaeological site

A 3,000-year-old human skeleton was recently discovered at an archaeological excavation site in the village of Drăguşeni, Botoşani county.

3,000-year-old human skeleton found in Romanian archaeological site
3,000-year-old human skeleton found in Romanian archaeological site

The skeleton dates back to the beginning of the Bronze Age and to the Yamnaya culture, and was identified after exploring a large tumulus in Drăguşeni, according to Adela Kovacs, the head of the archaeology section of the Botoşani County Museum.

“The research in Drăguşeni focused on several periods and multiple sites. We carried out surface research in the area starting in 2018. During a field visit with colleagues from the Institute of Archaeology in Iași, we identified the remains of two large, flattened tumuli, burial monuments, that were becoming increasingly damaged due to agriculture, and we recently decided to study them.

We primarily focused on recovering scientific information and documenting the remains, and so far we have identified only one skeleton.

The skeleton dates back to the beginning of the Bronze Age and the Yamnaya culture, which is not well known in Botoșani county,” Adela Kovacs told Agerpres.

The digging in Drăguşeni was carried out by a team composed of archaeologists from the Botoșani County Museum, in partnership with archaeologists and anthropologists from the Archaeological Institute of Iași, as well the University of Opava and the Silesian Museum in the Czech Republic.

Specialists say that the skeleton “provides very valuable information with regards to the funerary rituals practiced at that time,” and note that “the skeleton bears traces of red ochre, a substance that was placed on the deceased, in the head and in the leg areas, to emphasize a ritual related to rebirth, blood, and the afterlife.

“The body’s position is curled. Initially, it was placed on its back, with the knees brought to the chest, suggesting a fetal position. This baby position represents the return to earth through a future birth,” ” said the head of the archaeology section of the Botoșani County Museum.

According to Kovacs, the entire Botoșani county has numerous tumuli. “The Drăgușeni area in particular was preferred by certain prehistoric communities when it came to burying those who were their leaders, probably, because these tumuli are funerary prestige elements.

The fact that a certain community dug the grave and built these tombs and covered them with actual artificial hills probably signaled to other populations the fact that those buried were top leaders or important people of the community,” she explained.

The skeleton was dug out, lifted, and transferred to Iași, where, following an analysis, anthropologists will determine its exact age, sex, diet, or other anthropological elements.

Saudi Arabia unveils reconstructed face of a 2000-year-old Nabataean woman

Saudi Arabia unveils reconstructed face of a 2000-year-old Nabataean woman

Saudi Arabia unveils reconstructed face of a 2000-year-old Nabataean woman

Saudi Arabia is unveiling a reconstruction of the face of an ancient Nabataean woman after several years of work by historians and archaeologists.

The reconstruction, which is the first of its kind, is modeled on the remains of Hinat, a Nabataean woman who was discovered in 2015 in a 2,000-year-old tomb in Hegra, an archaeological site located in the ancient oasis city AlUla, northwestern Saudi Arabia.

Funded by the Royal Commission for AlUla, the reconstruction of Hinat began in the United Kingdom in 2019.

A multidisciplinary team of experts rebuilt bone fragments found in the tomb to reconstruct an image of her appearance using anthropological and archaeological data. A sculptor then used a 3D printer to bring her face to life.

The Nabataeans were an ancient Arab civilization that inhabited northern Arabia and the Levant over 2,000 years ago. The ancient Jordanian city of Petra was the capital of their kingdom, which became a vibrant and commercial international trading hub for spices, medicine and fabric, facilitated by the Nabataeans.

A reconstructed face of an ancient woman known as “Hinat,” a member of the Nabataean civilisation that dates back over 2,000 years, is displayed at the Hegra Welcome Centre.

Starting Monday, history buffs will have the opportunity to meet Hinat on display at the Hegra welcome center in AlUla.

Once a thriving hub for international trade and home to the Nabataeans, Hegra, a UNESCO World Heritage site, was opened in 2020 as a tourist site.

The Nabataean civilization didn’t leave significant historical texts, and information about it comes from inscriptions on tombs and on rocks throughout the Middle East, or from archaeological discoveries.

“The Nabataeans are a bit of a mystery: We know a lot, but at the same time we know very little because they didn’t leave any literary texts or records,” Lebanese-French archeologist Laila Nehme, the director of the project, told National Geographic. “Excavating this tomb was a wonderful opportunity to learn more about their idea of the afterlife.”

According to Nehme, the Nabataeans’ alphabet evolved into modern-day Arabic.

“This tomb has a very nice inscription carved on its facade, which says it belonged to a woman called Hinat,” added Nehme.

But not everyone believes this historical breakthrough is necessarily an accurate representation of the ancient Nabataeans.

Laurence Hapiot, an archaeologist at the King Abdullah University of Science and Technology in Saudi Arabia, tweeted that “there is still some non-scientific interpretation in face reconstruction.”

The AlUla Royal Commission didn’t respond to CNN’s request for comment.

SOURCE: https://edition.cnn.com/

Unique Golden Glass Image Unearthed in Rome

Unique Golden Glass Image Unearthed in Rome

A spear, helmet, proud profile – after hundreds of years a refined artifact of ancient Rome representing the personification of the Eternal City has come to light from excavation work for the Metro C subway line.

The iconographic theme is already well-known, but it is the first and only representation found so far on golden glass.

 “Golden glass is already a very rare finding, but this has no comparison” according to preliminary findings, Simona Morretta, archaeologist of the special superintendency of Rome, explained to ANSA.

“No golden glass with the personification of the city of Rome had ever been found before”.

 The expert said its execution is “extraordinarily refined”.

Originally, it was at the bottom of a cup, “a particular object that was often used as a gift”.

The person using the cup could in this way look at the image at the bottom while drinking.

“We don’t know whether it was really used to contain something or as a decorative object, but certainly putting an image at the bottom reflects that idea”.

The artifact experienced different lives before: “It was a precious object – she went on to explain – and it wasn’t thrown away after it broke or got damaged. But given that a glass cup could not be repaired, the bottom was ‘cut off’ and perhaps it was exhibited on furniture or hung on a wall”.

The finding did not belong to the military facility found during the excavation, which was abandoned in the middle of the third century, and subsequently ‘razed’, the walls were cut and debris was thrown inside to be covered by earth.

The piece of glass emerged under layers of earth and has a later date.

“From an initial study, it looks like the artifact is from the start of the fourth century”, added the archaeologist.

It will now have another life and will be showcased in a “display case in the station-museum of the Porta Metronia subway”, she concluded.

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