Stash of pure, 24-carat gold coins unearthed in Israel

During the summer break, two Israeli teens discovered a cache of hundreds of gold coins dated back 1,100 years. In an archaeological excavation in Yavne in central Israel, the cache, buried in a clay pot, was uncovered by the Israel Antiquities Authority (IAA).

The coins date back to the end of the 9th century when the region was under the control of the Islamic Abbasid Caliphate, a dynasty that controlled the area from modern Algeria to Afghanistan, Robert Kool, a coin specialist with the IAA, said. The coins, 425 in total, were made of pure 24-karat gold and weighed 1,86 pounds (845 grams).

“With such a sum, a person could buy a luxurious house in one of the best neighbourhoods in Fustat, the enormous wealthy capital of Egypt in those days,” said Kool.

The teenagers, who were taking part in pre-military national service, initially thought they had found some very thin leaves buried in a jar.
“It was amazing. I dug in the ground and when I excavated the soil, saw what looked like very thin leaves,” Oz Cohen, one of the youths who found the coins, said in a statement.

Hiker finds the rare gold coin in Israel

“When I looked again I saw these were gold coins. It was really exciting to find such a special and ancient treasure.”

Finding such a large cache of gold coins is exceedingly rare, said the directors of the excavation site, since gold was often melted down and reused by later civilizations.

“The coins, made of pure gold that does not oxidize in air, were found in excellent condition as if buried the day before.

Their finding may indicate that international trade took place between the area’s residents and remote areas,” said Liat Nadav-Ziv and Elie Haddad from the IAA.

“The person who buried this treasure 1,100 years ago must have expected to retrieve it and even secured the vessel with a nail so that it would not move. We can only guess what prevented him from returning to collect this treasure,” they added.

The collection of gold coins contains full gold dinars, but also smaller cuttings of gold coins — used as small change, said Kool.

One of the cuttings is an exceptionally rare piece, he added, showing a fragment of Byzantine emperor Theophilos, which would have been minted in the neighbouring empire’s capital of Constantinople.

X-rated medieval doodles reveal our ancestors had a sense of humour
Kool said the fragment of a Christian emperor found in an Islamic coin hoard speaks to the connections between the empires, both in times of war and peace.

In 2016, a hiker found a 2,000-year-old gold coin carrying the face of a Roman emperor in eastern Galilee.

The coin is so rare that only one other such example is known to exist, experts said at the time.

And in 2015, divers found a trove of nearly 2,000 gold coins in the ancient Mediterranean harbour of Caesarea, which had languished at the bottom of the sea for about 1,000 years.

2,000-year-old seal depicting Greek god Apollo found in Jerusalem

Archaeologist Eli Shukron told The Times of Israel that the finding of a rare 2000-year-old signet ring carved with the Greek sun god Apollo provides fresh evidence of a pluralistic Jewry walking the streets of ancient Jerusalem during the Second Temple period.

“It helps us to see a Jerusalem that wasn’t an ultra-Orthodox city of any kind, it was more pluralistic,” said Shukron, who is convinced that the ring must have decorated the finger of a Jew. The fact that a Jew wanted a Greek god’s symbol, “shows the wide variety of practices in Jerusalem. Everyone was a Jew, but there were different groups and perspectives,” he said.

The dark brown jasper gem sealing (intaglio) was recently discovered at the Archaeological Sifting Project at Tzurim Valley National Park during the wet sifting of earth taken from ongoing City of David excavations of the foundations of the Western Wall.

Shukron said there is absolutely no doubt that it is Apollo who is engraved on the tiny, oval-shaped, 13 millimetre-long, 11 millimetre-wide, and 3 millimetre-thick sealing. It would usually have been used as a signature stamp on beeswax to seal contracts, letters, wills, and goods or bundles of money, according to a City of David press release.

The profile of Apollo has long flowing hair spilling over his sturdy neck. He has a large nose, thick lips, and small prominent chin, according to the press release. The styled hair is braided above his forehead, with long curls reaching the shoulder.

All of this adds up to the god Apollo in the eyes of a trained archaeologist. “You cannot miss it,” Shukron said.

The question then arises, what is a nice Jewish neighbourhood such as 1st century CE Jerusalem doing with a pagan Greek god?

According to Shukron, there are already a handful of archaeological artefacts dated to the Second Temple period in which Apollo plays a starring role: Two other Apollo gem sealings were discovered at Masada and another two were found in Jerusalem, one also from the Western Wall drainage tunnels excavations and one in a tomb on Mount Scopus.

Shukron noted that whereas during the Roman period, other members of the Greek and Roman pantheon make appearances, for the centuries surrounding the turn of the Common Era, only Apollo has been found. The god symbolized light, health and general well-being and success — something everyone generally aspires to, he said, which is why the symbol was considered “kosher” for these Second Temple Jews.

“It’s important to see that Jerusalem is more than conservatism, there are people like this who [as evidenced by his adoption of a pagan symbol as his signature] would have had more freedom in their thinking,” said Shukron. What is also clear, through his very public use of the symbol, is that there would have been a group of Jews who accepted this usage as well.

Expert of engraved gems Prof. Shua Amorai-Stark made an assessment of the sealing and noted that “at the end of the Second Temple period, the sun god Apollo was one of the most popular and revered deities in Eastern Mediterranean regions.

Apollo was a god of manifold functions, meanings, and epithets. Among Apollo’s spheres of responsibility, it is likely that association with sun and light (as well as with logic, reason, prophecy, and healing) fascinated some Jews, given that the element of light versus darkness was prominently present in Jewish worldview in those days,” he said.

Amorai-Stark said that this polarization of light versus dark is seen in that the craftsman’s choice of a dark stone layered with yellow-golden and light brown.

“The choice of a dark stone with the yellow colouring of hair suggests that the creator or owner of this intaglio sought to emphasize the dichotomous aspect of light and darkness and/or their connectedness,” he wrote.

Whether the craftsman was going for a cup half empty or half full view of the world in his workmanship on the sealing, for Shukron the fact of its existence and use during the Second Temple period is an anchor between Jews of two millennia ago and today.

The first-ever portrait of Jesus Christ in Israel Discovered, 70 ancient books hidden in a cave for nearly 2,000 years

The image is eerily familiar: a bearded young man with flowing curly hair. After lying for nearly 2,000 years hidden in a cave in the Holy Land, the fine detail is difficult to determine. But in a certain light, it is not difficult to interpret the marks around the figure’s brow as a crown of thorns.

The extraordinary picture of one of the recently discovered hoards of up to 70 lead codices – booklets – found in a cave in the hills overlooking the Sea of Galilee is one reason Bible historians are clamouring to get their hands on the ancient artefacts.

If genuine, this could be the first-ever portrait of Jesus Christ, possibly even created in the lifetime of those who knew him.

The tiny booklet, a little smaller than a modern credit card, is sealed on all sides and has a three-dimensional representation of a human head on both the front and the back. One appears to have a beard and the other is without. Even the maker’s fingerprint can be seen in the lead impression. Beneath both figures is a line of as-yet undeciphered text in an ancient Hebrew script.

Astonishingly, one of the booklets appears to bear the words ‘Saviour of Israel’ – one of the few phrases so far translated.

The owner of the cache is Bedouin trucker Hassan Saida who lives in the Arab village of Umm al-Ghanim, Shibli. He has refused to sell the booklets but two samples were sent to England and Switzerland for testing.

An investigation has revealed that the artefacts were originally found in a cave in the village of Saham in Jordan, close to where Israel, Jordan and Syria’s Golan Heights converge – and within three miles of the Israeli spa and hot springs of Hamat Gader, a religious site for thousands of years.

According to sources in Saham, they were discovered five years ago after a flash flood scoured away the dusty mountain soil to reveal what looked like a large capstone. When this was levered aside, a cave was discovered with a large number of small niches set into the walls. Each of these niches contained a booklet. There were also other objects, including some metal plates and rolled lead scrolls.

The area is renowned as an age-old refuge for ancient Jews fleeing the bloody aftermath of a series of revolts against the Roman empire in the First and early Second Century AD.

The cave is less than 100 miles from Qumran, where the Dead Sea Scrolls were discovered, and around 60 miles from Masada, scene of the last stand and mass suicide of an extremist Zealot sect in the face of a Roman Army siege in 72AD – two years after the destruction of the Second Temple in Jerusalem.

It is also close to caves that have been used as sanctuaries by refugees from the Bar Kokhba revolt, the third and final Jewish revolt against the Roman Empire in 132AD.

The era is of critical importance to Biblical scholars because it encompasses the political, social and religious upheavals that led to the split between Judaism and Christianity.

It ended with the triumph of Christianity over its rivals as the dominant new religion first for dissident Jews and then for Gentiles.

In this context, it is important that while the Dead Sea Scrolls are rolled pieces of parchment or papyrus containing the earliest-known versions of books of the Hebrew Bible and other texts – the traditional Jewish format for written work – these lead discoveries are in book, or codex, a form which has long been associated with the rise of Christianity.

The codices seen range in size from smaller than 3in x 2in to around 10in x 8in. They each contain an average of eight or nine pages and appear to be cast, rather than inscribed, with images on both sides and bound with lead-ring bindings. Many of them were severely corroded when they were first discovered, although it has been possible to open them with care.

The codex showing what may be the face of Christ is not thought to have been opened yet. Some codices show signs of having been buried – although this could simply be the detritus resulting from lying in a cave for hundreds of years.

Unlike the Dead Sea Scrolls, the lead codices appear to consist of stylised pictures, rather than text, with a relatively small amount of script that appears to be in a Phoenician language, although the exact dialect is yet to be identified. At the time these codices were created, the Holy Land was populated by different sects, including Essenes, Samaritans, Pharisees, Sadducees, Dositheans and Nazoreans.

There was no common script and considerable intermingling of language and writing systems between groups. Which means it could take years of detailed scholarship to accurately interpret the codices.

Many of the books are sealed on all sides with metal rings, suggesting they were not intended to be opened. This could be because they contained holy words which should never be read.

A Scientist Thinks These Ancient Roman Nails May Have Been Used To Crucify Jesus Christ

According to a new analysis, two corroded Roman-era iron nails which some have claimed pinned Jesus to the cross seem to have been used in an ancient crucifixion. The controversy about the origin of the nails was reignited by this study.

The latest research indicates that the nails of the tomb of the Jewish high priest Caiaphas, who supposedly handed Jesus over for execution to the Romans for execution. Slivers of wood and bone fragments suggest they may have been used in a crucifixion.

The connection to Caiaphas and the new evidence did not completely show that the nails were used to crucify Jesus in Jerusalem in A.D. 33, Geologist Aryeh Shimron, the lead author of the study published in the journal Archaeological Discovery.

“I certainly do not want to say that these nails are from the crucifixion of Jesus of Nazareth,” Shimron told Live Science. “But are they nails from a crucifixion? Very likely, yes.”

Where did the nails originate?

Israel Hershkovitz, a renowned anthropologist at Tel Aviv University, received the nails in an unmarked box from the collection of Nicu Haas, an Israeli anthropologist who died in 1986. According to the Israel Antiquities Authority (IAA), Haas obtained them from a tomb excavated in the 1970s, decades before the Caiaphas tomb was discovered, according to Haaretz. 

But the IAA doesn’t know which tomb the nails came from, and no records of their provenance have ever been found. In a controversial 2011 documentary called “The Nails of the Cross,” however, filmmaker and journalist Simcha Jacobovici suggested the nails were those lost from the Caiaphas tomb — and that the high priest may have been so overcome with guilt about the crucifixion of Jesus that he kept the nails as a memento. 

Haaretz reported that some scholars, though no names were given, have called the latest research highly speculative.  But Shimron, a geologist based in Jerusalem who’s retired from the Israel Geological Survey, said the new study gave weight to the documentary’s ideas. Shimron has not studied the two nails that are the subject of Jacobovici’s 2011 documentary before now, though he was involved in a 2015 study tied to another of Jacobovici’s controversial documentaries on the archaeology of Jesus.

Workers widening a road discovered the first-century “Caiaphas” tomb in 1990 in a neighbourhood in the southeast of Jerusalem. The tomb contained 12 ossuaries —– one marked with the name “Qayafa” and another, ornately decorated with motifs of flowers, marked with the Aramaic name “Yehosef Bar Qayafa,” or “Joseph son of Caiaphas” in English. Most archaeologists now accept that the tomb was used to bury the first-century high priest Caiaphas and his family, the study said. 

Caiaphas, who is is mentioned several times in both the Christian New Testament and history of the Jews written in the late first century by Flavius Josephus, presided over a sham trial of Jesus for blasphemy, after which Jesus was handed over to the Roman governor Pontius Pilate for execution, according to the Gospel of Matthew. The execution was reportedly carried out on Friday, April 3, 33, when Jesus was nailed to the cross — a common Roman method of capital punishment.

Jerusalem tomb

In the latest study, Shimron and his co-authors compared samples from the two nails with sediments from the ossuaries in the Caiaphas tombstone chests used to hold the bones of people after they had decayed for about a year on a rock shelf. It found that not only did the physical and chemical signatures of the nails and the ossuaries match, but they also seemed to be unique.

For example, the ratios of isotopes of carbon and oxygen — variants of these elements — in both sets of samples suggested they both came from an abnormally humid environment, and they both had significant “flowstone deposits” —– layers of calcite carbonate formed by flowing water.

These findings match the conditions in the Caiaphas tomb, which is located near an ancient aqueduct and often would have been flooded by its overflow. The researchers also found evidence on both the nails and the ossuaries of a specific fungus — an unusual type of yeast — that grows only in very damp conditions and has been found in no other tomb in Jerusalem. “I think the nails came from that tomb,” Shimron said.

Their analysis of the nails with an electron microscope also found slivers of wood on the nails, which they recognized as cedar, and tiny fragments of bone —– unfortunately now fossilized. Those discoveries heightened the possibility that the nails came from crucifixion, but they did not prove it, Shimron said.

Mysterious nails

The IAA says their records show that two iron nails were also found in the Caiaphas tomb — one inside an unmarked ossuary and another on the ground near the ornate ossuary, possibly where it fell when it was disturbed by tomb robbers — but they were later lost. 

The excavator of that tomb suggested they might have been used to scratch inscriptions on the ossuaries, but that idea was never investigated, Shimron said. The new study indicated the nails from Tel Aviv University were indeed those lost from the Caiaphas tomb, despite the IAA’s denial, he said.

According to the theory presented in Jacobovici’s documentary, they might have been buried with Caiaphas because crucifixion nails were thought to be magical — a belief noted in ancient Jewish writings. And because Caiaphas is only known for his role in the crucifixion of Jesus, it’s possible that the nails are linked with that event — although it can only be a supposition, Shimron said. 

Hershkovitz, who still has possession of the two nails, told Live Science he was not convinced by the latest study, but he did not rule out the possibility that the nails came from the Caiaphas tomb. The nails are long enough to have been used on a person’s hands in a crucifixion, and they are bent upward at the end, — perhaps to prevent the hands being lifted off the cross, he said.

But the presence of bone fragments did not prove the nails were from a crucifixion, because bones from the tomb may have stuck to the nails. “Ossuaries are full of human bones,” he said.

Still, “there is a possibility — and we have to keep an open mind for every possibility, as scientists,” Hershkovitz said. 

Gates of Biblical City Unearthed- Site of Jesus Miracle of feeding 5,000

In the last few weeks, local officials in northern Golan Heights in Israel announced a significant discovery by archaeologists. The entrance gate to the great fortified city,  just north of the Sea of Galilee has been excavated, leading some to claim it is additional evidence supporting the site being Bethsaida, the city of three of Jesus’ disciples and associated with his famous miracle of the loaves and fishes. The early phase of the city may also have an intriguing connexion to the Bible’s King David, who reigned around 1000 BC.

The remains of the entrance gate, standing about 10 feet high, were unearthed at a place called et-Tell by the Bethsaida Excavations Project, which just wrapped up its 2018 season. The director is Professor Rami Arav from the University of Nebraska at Omaha, who has excavated the site for nearly 30 years.

“It is the largest and the best preserved city gate [in Israel],” Arav told the Times of Israel. “Likewise, this year’s excavation provides evidence that Bethsaida, an Aramean settlement, houses one of the earliest towers incorporated in city walls in Israel,” he said.

“In the entire archaeology of the Land of Israel from 10-8th century BCE, there are no towers on city walls. Israelites did not have this feature. This is the first example of towers surrounding a city in Israel,” Arav added. This “unusual feature” of guard towers were placed every 20 meters around the city wall.

The gate is believed by archaeologists to have been used from the 11th century BC down to about 920 BC. As reported in the Jerusalem Post, Professor Arav stated, “There are not many gates in this country from this period. Bethsaida was the name of the city during the Second Temple period [during the time of Jesus], but during the First Temple period it was the city of Zer.” Pointing to Joshua 19:35, he continued, “The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth.”

These were the fortified cities in land allotted to the tribe of Naphtali after the conquest of Canaan. If this was the site of Zer, there should be even older remains, under the current dig levels, from the period of Israel’s conquest of Canaan.

The city of Zer (or “Tzer”) was also possibly the historical capital of Geshur, which at the time of King David was an independent Aramean kingdom just northeast of Israel.

The area may have been referenced in the famous Tel Amarna letters between Pharaoh Akhenaten and city leaders in Canaan. The Bible says one of David’s wives was Maacah the daughter of the king of Geshur, apparently a politically-driven marriage to unify the two kingdoms.

The third [son of David], Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur…

 – 1 Chronicles 3:2 (ESV)

The Times of Israel points out that Maacah (or “Maachah”) was the mother of Absalom, who fled to his mother’s homeland of Geshur after murdering his half-brother (2 Samuel 13:37-38). The close ties between the two kingdoms were renewed when Absalom’s daughter, also named Maacah, married Solomon’s son Rehoboam, king of Judah (1 Kings 14:31-15:2). These facts cause Arav to speculate that King David may have walked through this very gate to claim his bride. He amusingly recounted his impression of the royal courtship in the Time articles:

‘King David entered the gate to meet the king of Geshur to ask for the hand of his daughter. Maachah looked at him like a “hillbilly” mountain guy, but for the sake of inclusion into the Bible, went through with it. “So we’re digging the gate where David entered,” said Arav, laughing.’

In past seasons, evidence from many different periods was found, evidence that this site had significance for millennia. Among the finds was a decorated pottery shard from 300 BC showing the birth of the Greek goddess Athena from the head of her father Zeus. Also found was a rare Roman coin issued in AD 85 by Agrippa II with the phrase “Judea Capta” (or “Judea is captive”), commemorating the crushing of the Jewish rebels and their temple in AD 70.

This year, archaeologists from 20 international institutions joined Arav in the dig sponsored by the Hebrew Union College in Jerusalem. The size of the site confirms the Bible’s account of the significance of Geshur at the time of David.

The Connection to Jesus

The recent finds also join other archaeological evidence in the debate over whether this really was the site of Bethsaida at the time of Jesus. For nearly thirty years, et-Tell has been designated by Israel as Bethsaida, one of the holiest sites to Christians, but for that entire time, this has long been a disputed issue.

Now Philip was from Bethsaida, the city of Andrew and Peter.

 – John 1:44 (ESV)

Bethsaida’s importance in the Gospels can be seen in that it is the third most referenced city after Jerusalem and Capernaum. The Book of John mentions that Bethsaida had been home to the apostles Peter, Andrew and Philip. Other passages make it clear that after his marriage, Peter had moved his family into the house of his mother-in-law in nearby Capernaum.

The majority of Jesus’ Galilean ministry took place in the area around Bethsaida, Capernaum and Chorazin – three cities within three miles of each other near the northeast coast of the Sea of Galilee. Because of confusing descriptions in the Gospel accounts, some scholars have proposed that there were two cities named Bethsaida on the shores of Galilee.

The miracle of Jesus feeding 5,000 men plus women and children from five loaves and two fish is said by the Gospel of Luke to have taken place in a wilderness area near the town of Bethsaida.

On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing… And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 

– Luke 9:10-11, 16-17 (ESV)

This miracle, along with many others done in the area (including the healing of a blind man in Mark 8:22), is the reason behind Jesus’ stern rebuke for the unbelief of the local population in the chapter following the account of the miraculous feeding.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

 – Luke 10:13 (ESV)

The important place these events have in the Gospels draws throngs of Christians to sites in this area every year. Avi Liberman, director of the Jordan Park in which Bethsaida is located, said, “The staff at the Jordan Park and the Golan Tourism are happy for the tens of thousands of visitors who visit the park every day. The wonderful park is also an impressive archaeological site. I [am] amazed each time by the arrival of thousands of evangelical visitors to Bethsaida. I am confident that the latest discoveries will bring more visitors to the park from around the world and from Israel” reported the Jerusalem Post.

The 6,000-year-old Crown found in Dead Sea Cave

The oldest crown in the world, which is considered to be more than 6000 years old, has been shown for the first time in America. The ancient relic, which dates back to the Copper Age between 4000–3300 B.C., is shaped like a thick ring and features vultures and doors protruding from the top.

It is assumed that the crown engaged in funeral ceremonies of important people at the time. The crown was found in a remote cave in the Judaean Desert near the Dead Sea in 1961 among hundreds of other objects from the period.

Known as the ‘Nahal Mishar Hoard’, more than 400 objects were discovered by Pessah Bar-Adon and his fellow Israeli archaeologists in the cave which became known as the ‘Cave of the Treasure’. 

The pieces included two clay statues of Gods – The Lady and Ram of Gilat – and a full array of Copper Age figurines made from copper, stone, elephant ivory and clay.

There was also a scepter decorated with horned animals, clay goblets and bowls. It has been suggested that the hoard was the sacred treasure belonging to a shrine at Ein Gedi, some twelve kilometers away.

The purpose of the hoard remains a mystery, it may have been to keep them protected in an emergency, although it is believed the objects may have been used in public ceremonies.

Around 150 artefacts from the collection can be seen at New York University’s Institute for the Study of the Ancient World as part of the ‘Masters of Fire:

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Daniel M. Master, Professor of Archaeology at Wheaton College and a member of the curatorial team, said: ‘The fascinating thing about this period is that a burst of innovation defined the technologies of the ancient world for thousands of years.

‘People experimented with new ways to use not just copper, but also leather, ceramics, and textiles – sometimes successfully, sometimes not.’

Jennifer Y. Chi, ISAW Exhibitions Director and Chief Curator, added: ‘To the modern eye, it’s stunning to see how these groups of people, already mastering so many new social systems and technologies, still had the ability to create objects of enduring artistic interest.’

The exhibit also features objects from the Peqi’in Cave, another important discovery site.

The most significant finds included are eight ossuaries, or burial containers, for human skeletal remains. Some were designed to look like human faces or figures and all are decorated with red stripes or zigzag patterns.

These ossuaries held the bones of more than one person – the vast majority were men. Those who had their bones stored would have held positions of importance within society.

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3,200-year-old Egyptian built fortress found in Israel

A HUGE fortress dating back to the 12th-century BC has been unearthed in Israel and experts are linking it to a structure described in the Bible.

The Canaanite citadel is said to be similar to a building in the Book of Judges, a section of the Bible that describes intense warfare between groups of Canaanites, Israelites, and Philistines.

The design of the fortress and pottery found there indicate that it belonged to Canaanites who would have lived under Egyptian rule at the time.

Canaanites are often referred to as the ‘lost people’ of the Bible because a lot of what we know about them just comes from ancient texts describing interactions with civilization.

The 3,200-year-old fortress was found in southern Israel. It measures 60 feet by 60 feet and would have been two stories high. There is evidence to suggest it had watchtowers on each corner and a courtyard featuring stone slabs and columns.

The Israeli archaeologists working on the dig think the Canaanites built the structure with help from their Egyptian overlords.

Fortresses like this would have been necessary to try and stay protected from the invading Philistines.

The site contained hundreds of pottery vessels inside the rooms of the courtyard. This included one piece of pottery suspected to be used for religious reasons.

IAA archaeologists Saar Ganor and Itamar Weissbein said: “The fortress we found provides a glimpse into the geopolitical reality described in the Book of Judges, in which the Canaanites, Israelites, and Philistines are fighting each other.

“In this period, the land of Canaan was ruled by the Egyptians and its inhabitants were under their custody.”

Pottery found at the site was similar to the Egyptian style at the time and even the fortress was similar to an Egyptian ‘governor’s houses’. The Egyptians are thought to have left the Canaan area in the middle of the 12th-century BC.

This means the fortress inhabitants would have been left to defend themselves as the area descended into territorial battles. The archaeological site will soon be opened to the public for free tours.

Vast 9,000-year-old ‘metropolis’ discovered buried near Jerusalem

A huge prehistoric settlement dating back 9,000 years unearthed near Jerusalem by Israeli archaeologists during preparations for a new highway could rewrite the history of humans in the region. 

Home to around 3,000 individuals during the Stone Age the settlement, near modern-day Motza, disproves the long-standing theory that humans did not live in Judea at this time and is being called the area’s ‘big bang’ as well as being a ‘game-changer’ for our knowledge of humankind’s settlement of the country. 

The site has revealed large buildings, flint tools, including thousands of arrowheads, axes for chopping down trees, sickle blades, and knives – proving the city was a bustling hub of a complex society.   

It was thought that the area was previously uninhabited and only the other bank of the Jordan river had such vast cities but the site, which covers dozens of acres, has forced them to reconsider all they know about Israeli history. 

According to the Antiquities Authority, this is the first time that such a large-scale settlement from the Neolithic Period is discovered in Israel, and one of the largest of its kind in the region 

Before the discovery, it was widely believed the entire area had been uninhabited in that period, during which people were shifting away from hunting for survival to a more sedentary lifestyle that included farming. 

Jacob Vardi, co-director of the excavations at Motza on behalf of the Antiquities Authority, said: ‘It’s a game-changer, a site that will drastically shift what we know about the Neolithic era.’

‘So far, it was believed that the Judea area was empty and that sites of that size existed only on the other bank of the Jordan river, or in the Northern Levant.

‘Instead of an uninhabited area from that period, we have found a complex site, where varied economic means of subsistence existed, and all these only several dozens of centimeters below the surface.’ 

The archaeological team discovered large buildings, including rooms that were used for living, as well as public facilities and places of ritual.  Between the buildings, alleys were exposed, bearing evidence of the settlement’s advanced level of planning. 

The team also found storage sheds that contained large quantities of legumes, particularly lentils, whose seeds were remarkably preserved throughout the millennia.

‘This is most probably the largest excavation of this time period in the Middle East, which will allow the research to advance leaps and bounds ahead of where we are today, just by the amount of material that we are able to save and preserve from this site,’ Lauren Davis, an archaeologist with Israel’s antiquities authority, told Reuters. 

‘This finding is evidence of the intensive practice of agriculture,’ according to the statement. 

‘Animal bones found on the site show that the settlement’s residents became increasingly specialized in sheep-keeping, while the use of hunting for survival gradually decreased.’

Archaeologists also found evidence of some graves and tombs from a more recent era, dating back 4,000 years.  Two warriors were buried in a tomb with a dagger and a spearhead alongside a donkey which is believed would have been domesticated and intended to serve the warriors in the afterlife. 

Ms. Davis said: ‘There’s also an amazing find, which is a whole donkey, domesticated, that was buried in front of the tomb probably when they sealed it.’ 

Buildings and other architectural remains are being studied using non-invasive scanning techniques which are intended to paint a picture of the settlement when it was in use. 

Much of the physical remnants will be preserved despite the ongoing roadworks for the Route 16 Project, which includes building a new road to Jerusalem from the Route 1 highway at the Motza Interchange to the capital.