Category Archives: NORTH AMERICA

Did the Aztecs Use Mountains to Track the Sun?

Did the Aztecs Use Mountains to Track the Sun?

Did the Aztecs Use Mountains to Track the Sun?
Aztec farming calendar accurately tracked seasons, leap years

Without clocks or modern tools, ancient Mexicans watched the sun to maintain a farming calendar that precisely tracked seasons and even adjusted for leap years.

Before the Spanish arrival in 1519, the Basin of Mexico’s agricultural system fed a population that was extraordinarily large for the time.  Whereas Seville, the largest urban center in Spain, had a population of fewer than 50,000, the Basin, now known as Mexico City, was home to as many as 3 million people.  

To feed so many people in a region with a dry spring and summer monsoons required advanced understanding of when seasonal variations in weather would arrive.

Rising sun seen from the stone causeway on Mount Tlaloc in Mexico.

Planting too early, or too late, could have proved disastrous. The failure of any calendar to adjust for leap-year fluctuations could also have led to crop failure.

Though colonial chroniclers documented the use of a calendar, it was not previously understood how the Mexica, or Aztecs, were able to achieve such accuracy.

New UC Riverside research, published in the Proceedings of the National Academy of Sciences, demonstrates how they did it. They used the mountains of the Basin as a solar observatory, keeping track of the sunrise against the peaks of the Sierra Nevada mountains. 

“We concluded they must have stood at a single spot, looking eastwards from one day to another, to tell the time of year by watching the rising sun,” said Exequiel Ezcurra, distinguished UCR professor of ecology who led the research. 

Stone causeway atop Mount Tlaloc, Mexico.

To find that spot, the researchers studied Mexica manuscripts. These ancient texts referred to Mount Tlaloc, which lies east of the Basin.

The research team explored the high mountains around the Basin and a temple at the mountain’s summit.

Using astronomical computer models, they confirmed that a long causeway structure at the temple aligns with the rising sun on Feb. 24, the first day of the Aztec new year.

“Our hypothesis is that they used the whole Valley of Mexico. Their working instrument was the Basin itself. When the sun rose at a landmark point behind the Sierras, they knew it was time to start planting,” Ezcurra said.

The sun, as viewed from a fixed point on Earth, does not follow the same trajectory every day. In winter, it runs south of the celestial equator and rises toward the southeast. As summer approaches, because of the Earth’s tilt, sunrise moves northeast, a phenomenon called solar declination. 

This study may be the first to demonstrate how the Mexica were able to keep time using this principle, the sun, and the mountains as guiding landmarks.

Though some may be familiar with the “Aztec calendar,” that is an incorrect name given to the Sun Stone, arguably the most famous work of Aztec sculpture used solely for ritual and ceremonial purposes. 

“It did not have any practical use as a celestial observatory. Think of it as a monument, like Nelson’s Column in Trafalgar Square or Lincoln’s Memorial in Washington, D.C.,” Ezcurra said. 

Learning about Aztec tools that did have practical use offers a lesson about the importance of using a variety of methods to solve questions about the natural world. 

“The same goals can be achieved in different ways. It can be difficult to see that sometimes. We don’t always need to rely solely on modern technology,” Ezcurra said. “The Aztecs were just as good or better as the Europeans at keeping time, using their own methods.”

The Aztec observatory could also have a more modern function, according to Ezcurra.

Comparing old images of the Basin of Mexico to current ones shows how the forest is slowly climbing up Mount Tlaloc, likely as a result of an increase in average temperatures at lower elevation. 

“In the 1940s the tree line was way below the summit. Now there are trees growing in the summit itself,” Ezcurra said. “What was an observatory for the ancients could also be an observatory for the 21st century, to understand global climate changes.”

Maya Statue Discovered in the Yucatán

Maya Statue Discovered in the Yucatán

Maya Statue Discovered in the Yucatán
The headless statue may represent a decapitated prisoner of war, the INAH director explained.

An imposing, life-size sculpture of a headless human found during excavation work for the Maya Train has been temporarily nicknamed “Yum keeb” — the god of the phallus or fertility. 

The finding occurred in the state of Yucatán in the archaeological zone of Oxkintok, about 55 kilometers south of Mérida. The limestone statue without a head, hands, lower legs and feet measures 1.65 meters tall, or about 5 feet 5 inches.

“He was found lying on his back and represents the human figure,” archaeologist Luis Pantoja Díaz said during a media tour of the area on Wednesday. “We see the marked pectorals, the middle part that could be the hanging belly and the part of the member.”

He also said one could see buttocks (which are clearly visible in the photo) and some lines on the back, such as those that delineate shoulder blades (which are not).

While the newspaper La Jornada used the terms falo (phallus) and miembro (member) in describing the figure, another newspaper reported nothing along those lines, or about fertilidad (fertility), explaining instead that the sculpture is that of a warrior.

Its lack of a head “surely represents a warrior who was a prisoner in combat,” said Diego Prieto, general director of the National Institute of Anthropology and History (INAH), as quoted by El Financiero.

Both sources said the sculpture was possibly used as an offering to the gods. It was found near a hieroglyph-laden staircase that was being cleaned and restored.

Pantoja Díaz stressed that the figure is still being analyzed to determine its specific function, thus the “temporary” nickname. Even the statue’s status as the representation of a male is not 100% assured, he added.

Oxkintok was a Maya city that existed in the latter portion of the Mesomerican Classic Period (A.D. 250 to 900) and was the capital of the region before the emergence of Uxmal. Noted for its historical markers, such as pyramids and monuments, it is nestled among mountains that are covered in undergrowth — with lots of potential discoveries still to be made.

The statue was found in Oxkintok in western Yucatán, along Section 3 of the Maya Train. (INAH)

The Maya Train has been divided into seven sections and the INAH reportedly has completed its excavation work in sections 1-3 and 5, with No. 4 to be completed soon and sections 6 and 7 in the prospecting stage.

“We have uncovered information that will nourish the knowledge of the Mesoamerican Maya world for at least the next two decades,” said Prieto, the INAH director. “This work will undoubtedly impact the study of Maya cultures … over many, many years.”

Overall, according to INAH data through Dec. 6, findings on the entire Maya Train route include 31,306 structures including foundations, 1,541 ceramics and chiseled stones, 463 sets of bones or skeletons, 1,040 natural features such as caves and cenotes, 708,428 ceramic figures and fragments (from sections 1-4) and 576 pieces in the process of analysis.

The Maya Train, one of President Andrés Manuel Lopéz Obrador’s most ambitious projects, and one that has been challenged by various problems and issues, will pass through Tabasco, Chiapas, Campeche, Yucatán and Quintana Roo.

Originally budgeted for nearly US $8 billion in 2020, it has now ballooned to up to US $20 billion, according to reports.

Last month, AMLO was quoted as saying that “the largest [current] railway project in the world” at 1,550 kilometers (963 miles) will be completed “in December 2023.”

Archaeologists Open a Sealed ‘Jaguar God’ Cave Undisturbed For Over 1,000 Years

Archaeologists Open a Sealed ‘Jaguar God’ Cave Undisturbed For Over 1,000 Years

Archaeologists Open a Sealed 'Jaguar God' Cave Undisturbed For Over 1,000 Years

Luis Un was just a boy when he first visited the cave.

It was 1966, and farmers had stumbled upon the hidden cavern by chance. They alerted a prominent Mexican archaeologist, who promptly sealed the entrance. Decades passed, the strange place was forgotten. But not by Luis Un.

Last year, Un, now a 68-year-old, led archaeologists back to this undisturbed secret under the ancient Maya city of Chichén Itzá, along the north edge of Mexico’s Yucatán Peninsula.

What it contains, researchers announced this week, amounts to the most important such discovery in the region since the 1950s: hundreds of incredibly well-preserved Maya artefacts protected within an archaeological treasure trove called Balamkú (“the cave of the jaguar god”).

“Balamkú will help rewrite the story of Chichén Itzá,” says archaeologist Guillermo de Anda from Mexico’s National Institute of Anthropology and History, and the director of the Great Maya Aquifer Project (GAM).

“The hundreds of archaeological artefacts, belonging to seven [ritual offering chambers] documented so far, are in an extraordinary state of preservation.”

According to the team, in the Late Classic (700–800 CE) and Terminal Classic (800–1000 CE) periods of Maya civilisation, droughts in the Yucatán region obliged its ancient inhabitants to look elsewhere for water.

In natural sinkholes called cenotes and the sprawling cave systems branching off from them, the Maya found not just vital groundwater, but something else too: divinity.

“For the ancient Maya, caves and cenotes were considered openings to the underworld,” anthropologist Holley Moyes from the University of California, Merced, who wasn’t involved with the team, explained to National Geographic.

“They represent some of the most sacred spaces for the Maya, ones that also influenced site planning and social organisation. They are fundamental, hugely important, to the Maya experience.”

Because of this, these giant underwater caves inhabited long ago can yield just as many secrets about the mysterious culture as the equally epic Maya dwellings above the ground.

One of the most famous of those structures is El Castillo – aka the Temple of Kukulcána, a stunning pyramid that forms one of the central landmarks of Chichén Itzá. It stands less than three kilometres (under two miles) from the newly explored cave.

This close proximity makes Balamkú, and the more than 200 artefacts it contains a truly important find.

“Because the context remained sealed for centuries, it contains invaluable information related to the formation and fall of the ancient ‘City of Water Wizards’, and about [those] who were the founders of this iconic site,” de Anda says.

The items found so far include incense holders, food containers, and drinking vessels – many bearing the iconography of Tlāloc, the god of water (and fertility) who appears in different forms across ancient Mesoamerican cultures.

Some of the artefacts contain ancient traces of food, bone, minerals, and seeds. By analysing these, the researchers could learn even more about the people who once inhabited this long-hidden space.

We can likely expect even more discoveries, since the worm-like cave extends for hundreds of metres which are yet to be explored in depth.

Part of the reason the artefacts are so well preserved is because Balamkú is such an inaccessible recess and natural hiding place – calling for the archaeologists to stoop and crawl as they travel through it, especially in stretches that are only 40 centimetres high.

There’s also not a lot of oxygen in the caves, and snakes to contend with. But nobody is complaining.

“The place is extraordinary,” de Anda told The New York Times.

“Now comes a stage of documentation, protection, and conservation of this marvellous and unique place.”

In addition, the team will continue to search further, looking for a possible underground link to the nearby pyramid.

“Let’s hope this leads us there,” de Anda told Associated Press.

“That is part of the reason why we are entering these sites, to find a connection to the cenote under the Castillo.”

Whether or not one turns up, the rediscovered cave and the objects inside it already serve as a priceless lifeline: a rare, tangible connection between a vanished culture and the explorers of today, both young and old.

“I couldn’t speak, I started to cry,” de Anda told National Geographic, recounting the experience of entering the cave for the first time.

“You almost feel the presence of the Maya who deposited these things in there.”

Discovery of Giant Dinosaur Fossil with Skin in Southern Alberta Excites Paleontologists

Discovery of Giant Dinosaur Fossil with Skin in Southern Alberta Excites Paleontologists

Bone hunters from around the world regularly travel to Dinosaur Provincial Park in the southern Alberta badlands — but the recent discovery of a hadrosaur fossil is causing a lot more excitement than usual.

Kaskie volunteers in a field school at the park run by Brian Pickles, a professor from the University of Reading in England. He and his colleagues bring students from the United Kingdom and Australia to learn and test field techniques in Alberta.

Kaskie came across a cliff and noticed a fossilized bone sticking out of it. Upon closer inspection, she realized it was larger and more intact than anything she had ever seen.

Discovery of Giant Dinosaur Fossil with Skin in Southern Alberta Excites Paleontologists
Calgary-based biologist and dino enthusiast Teri Kaskie was actually looking for Tyrannosaurus rex teeth when she made the discovery.

“I instantly went up to Brian and, like, you need to come to take a look at this! And as it turned out, it was something really cool,” Kaskie said.

What she found was a young hadrosaur so well preserved that it still had skin on it. Pickles knew it was a significant find and brought it to the attention of the Royal Tyrrell Museum of Paleontology in Drumheller, Alta.

Experts say hadrosaur skeletons are common in the area, but to find one as well preserved as Kaskie did is very rare.”We took so many photos. We sent them to the Royal Tyrrell Museum staff [and said], ‘Hey, I think we found something really big here,’” said Pickles.

Skin on fossils ‘quite rare’When it comes to dinosaurs, Alberta has a rich fossil heritage, according to Caleb Brown, curator of dinosaur systematics and evolution at the Royal Tyrrell Museum.

“Dinosaur Provincial Park is kind of the crown jewel of that. There’s no other place in the world that has the same abundance of dinosaur fossils and the same diversity of dinosaur fossils in a very small area,” he added.

Hadrosaurs were herbivorous duck-billed dinosaurs, commonly referred to as the cows of the Cretaceous period.

According to Brown, around 400 to 500 dinosaur skeletons or skulls have been excavated from the area. So, finding dinosaur bones in the area is not hard. But finding one where all the bones are still in the same position they would be in life is uncommon.

“And finding one that has a lot of skin on it is quite rare.”

Discovered the Oldest Forest in the World, dating back 386 million years

Discovered the Oldest Forest in the World, dating back 386 million years

Ruins of an ancient forest have been identified at a quarry near Cairo, New York, USA. The fossils have been dated to 386 million years old, making them the oldest known fossils.

According to scientists, the new site not only tells us more about how Earth’s climate has changed over time, but also evidence that forests evolved 2 to 3 million years earlier than previously thought. before. The findings were published recently in the journal Current Biology and New Scientist.

“Charles was just walking across the floor of the quarry and he noticed these large root structures are very special,” said Christopher Berry at Cardiff University in the UK – the find involved Charles Ver Straeten at the New State Museum York, who discovered the first fossils in 2008.

The researchers found three types of trees at the site – evidence that the ancient forests consisted of several different species of trees. One of them, belonging to the genus Archeopteris, has roots reaching up to 11 meters long. This species is similar to modern conifers and was the first known to have evolved flattened green leaves.

At an abandoned quarry near the town of Cairo, New York, scientists suddenly discovered the remains of the oldest forest that has ever existed in Earth’s history.

This discovery is considered a turning point in the history of the formation of life on the planet. When old trees develop clusters of roots like these, they consume them to remove carbon dioxide (CO2) from the atmosphere and lock it in.

Previously, the oldest Archaeopteris fossils found were dated to no more than 365 million years old, Berry said. Exactly when this plant evolved into a modern tree is still unclear.

But now, the discovery in Cairo suggests that Archaeopteris began its transition about 20 million years ago, said Patricia Gensel, a paleontologist at the University of North Carolina.

“The size of those root systems has really changed the way we look,” she said. By 20 years ago, researchers thought that trees with such large and complex root systems did not develop so early in geological history.

Archaeopteris not only incubates and nurtures the life, the creatures around him, but also helps promote the process of life evolving and covering all over the Earth.

“Archaeopteris seems to reveal the beginnings of the future of what forests will eventually become,” said William Stein, a biologist at Binghamton University in New York and lead author of the new study.

Based on what we know from earlier fossil body fossil evidence of Archaeopteris, and now from the root evidence that we’ve added, these plants have evolved very rapidly relative to plants. Although still significantly different from modern tree species, Archaeopteris seems to indicate the future evolutionary path of forests at that time.”

Stein and his team also discovered evidence of “scaly plants” of the class Lycopsida – trees that are only thought to have existed in the Carboniferous period millions of years later, at the end of the Devonian period. The new findings therefore provide evidence that forests evolved much earlier than previously known.

Christopher Berry, a paleontologist at Cardiff University, UK, said the quarry floor the team found was about half the size of a rugby field. It was a layer cut across just below the surface of the ancient forest.

In fact, when looking at the age of the forest, we can know that at the time when it was most powerful, on Earth there were no birds, terrestrial vertebrates and even animals. dinosaur. These species only appeared and developed 150 million years after this forest appeared.

However, this forest is not a place where no animals live. Instead, it is likely inhabited by millipedes and other insects. “It’s funny to think about a forest without big animals,” Chris Berry, a paleontologist at Cardiff University and a co-author of the new study, told The Guardian.

Forests and their evolution have played a central role in shaping our planet’s climate and ecosystems. By capturing carbon dioxide, forests have reduced levels of greenhouse gases to modern-day levels, significantly cooling the planet.

According to Sandy Hetherington at the University of Oxford, fossil research can help provide clues about the relationship between deforestation and modern climate change.

“Understanding how this has happened in the past is important for predicting what will happen in the future due to climate change and deforestation,” she said.

Tlingit Objects Repatriated to Alaska Village

Tlingit Objects Repatriated to Alaska Village

A black tote holding Alaska Native artifacts sits on the ground of the Juneau International Airport on Thursday, Nov. 17, 2022. It was flown from Seattle after being filled with 25 Alaska Native artifacts held at George Fox University in Oregon.

Nearing the end of his flight from Seattle to Juneau, Frank Hughes looked out his plane window to the ground below where the outline of the Organized Village of Kake slowly appeared beneath him.

An excitement built in him, one that he said made him feel like his heart had just skipped a beat. Though Hughes has lived in the small Southeast Alaska Native village for years and has come and gone from it too many times to count, this time was different — because he wasn’t alone in coming home.

In the belly of the plane sat a sturdy black bin locked by zip ties and scattered with fragile stickers holding 25 Alaska Native artifacts ranging from spruceroot-woven baskets to ceremonial paddles to headdresses that were taken from the village in the early 1900s.

Many of the pieces are estimated to be more than 200 years old.

“We’re going home,” Hughes said. “These artifacts are coming home.”

Since 2018, Hughes has worked to bring the collections of artifacts that were found at George Fox University in Oregon back to Kake after discovering their existence while doing research for the Native American Grave Protection and Repatriation Act for which he served as coordinator. Hughes said during his work for NAGPRA he had done many Indigenous artifact repatriations across the country, but said he couldn’t believe it when he came across the artifacts from Kake.

Now, after nearly five years of waiting, Hughes, along with Lincoln Bean, vice chairman for the Organized Village of Kake, flew to the university this month to retrieve the artifacts and bring them home. The pair and the bin of artifacts made stops in Seattle and Juneau before heading to Kake on Nov. 18.

“When I looked at them, it was like looking at my past and my elders,” Bean said. “It’s some of the most beautiful art of weaving, headdresses I’ve never seen before. The apron for dancing, with some of the most intricate, beautiful beadwork you’ve ever seen in your life.”

How the collection of this small Southeast Alaska village’s cultural artifacts ended up nearly 1,000 miles away, stored off-display at what bills itself as the No. 1 Christian college in Oregon, is up for debate, Hughes and Bean explained.

The pair said they believe that some of the artifacts may have been given as a gift to visitors of the village. They said it is more likely, however, that most were taken by the Religious Society of Friends in Alaska — also known as Quakers — who built a mission in the village in late 1891, then left after the building was handed over to the Kake Memorial Presbyterian church in 1912.

“They cut it out and took it,” Hughes said about a wooden mask that was part of the collection of artifacts repatriated. The piece was likely the oldest of the collection and served as a marker on a tree identifying the territory. He said the mask would have to have been cut out of the body of the tree to be removed.

Quakers were missionaries in Alaska who during the 1800s and 1900s ran about 30 boarding schools for Indigenous children in the U.S. and its territories, including the Douglas Island Friends Mission School on Douglas Island.

Quakers were part of the historical movement in which many Alaska Native children were sent away from their families, communities and culture to boarding schools in the state — or across the country — and were forced to divorce themselves of their Indigenous identity in exchange for U.S. values and culture.

Though many of the boarding schools were closed by the late 1900s, the legacy of trauma and abuse from these schools still remains for many Alaska Native families and communities.

Hughes said though the pain still permeates from the past, repatriation serves as a way to bring healing to both the people living in Kake today and the spirits that live within the artifacts.

“We’re just trying to bring them home where they came from,” Bean said.

Hughes said when he first saw the artifacts in Oregon, he knew immediately that the spirits of his Tlingit ancestors were there with him.

“When we opened it up, the excitement and the spirits were alive, it’s like walking in an air-conditioned room — the spirits came alive,” Hughes said. “It’s good to see you, we’re happy to see you.”

Bean agreed and said the Tlingit culture is a gift from God and bringing home these items gives him a glimpse of his culture he didn’t know was missing.

“I’ve never seen anything like this,” Bean said. “It’s powerful looking back on people we know that were here before us — as a family, as a tribe — and it’s tangible, we can touch it.

Tlingit Objects Repatriated to Alaska Village
A black tote holding Alaska Native artifacts sits on the ground of the Juneau International Airport on Thursday afternoon, Nov. 17, 2022. It was flown from Seattle after being filled with 25 Alaska Native artifacts held at George Fox University in Oregon.

Hughes said he and Bean would present the artifacts, still unopened, to the village. Plans to open the box and welcome the artifacts home were on track to commence but likely wouldn’t happen until after Thanksgiving. Bean and Hughes said that the repatriation serves as a step toward healing and rebuilding the parts of their culture that were taken.

“We know who we are, we know where we come from, we know where we’re going,” Bean said.

Maya Stucco Masks Revealed in Mexico

Maya Stucco Masks Revealed in Mexico

These faces, these portraits, look at us from the past, their gaze transports us to the royal court of the ancient and powerful Mayan kingdom.

The Federal Ministry of Culture, through the National Institute of Anthropology and History (INAH), announced that, in 42 years of research work in the archaeological zone of Toniná, archaeologist Juan Yadeun Angulo, has found a diversity of archaeological materials, among which a large number of masks stand out, with various representations in stucco and sculptures, which give an idea of ​​the ancient inhabitants of this city.

The researcher from the INAH Chiapas Center indicates that some of the stucco pieces were found around the structure known as the House of the Recreation of the Universe, which is to the southeast of the Sunken Plaza of the Palacio de Los Caracoles, which date from around from the years 650 to 700 of our era.

Yadeun Angulo explains that these masks, the majority of which were discovered in 2013, and since then, protected and preserved by the INAH, in the archive’s warehouse of the archaeological site, represent themes of the underworld, the earth and the sky, the levels were the lords of Toniná, the rulers and the people in general thought that it was distributed to the world and to the deities.

Likewise, in Toniná, the use of the human face in architecture is clearly seen: “Here the human body is part of the decoration of the buildings”, highlights the archaeologist.

Within the singular collection of masks, the representation of the lord of the underworld found in a crypt of the Temple of the Sun in 2018 stands out first; the archaeologist explains that all the beings of the underworld do not have a lower jaw, which makes it evident that they are dead, in addition to the fact that this representation is clearly a deity with said characteristic.

“This gentleman has the upper jaw and a shark tooth, because they are solar deities and he really is a monstrous doll, it was part of a huge representation, where it was seen how the lords of Toniná have a relationship with fantastic beings from the interior of the earth and of the starry sky”, comments the archaeologist.

The representation of gods from other cultures also stands out, such as that of a totally Teotihuacan Tláloc; Although the piece is fragmented, it presents the typical characteristics of this Central Mexican deity, who we know had a great influence on the Classic Maya, for which Yadeun warns that this sculpture speaks of an evident relationship with the Central Highlands.

In the same way, there are other sculptures that represent rulers who are in the exercise of their power and, therefore, are remembered with all their magnificence. 

The archaeologist also mentions another mask that served as a mannequin and as an element to make jade masks, since masks can still be seen on top of the mask-mannequin.

Yadeun Angulo hopes that in the future they will be able to hold temporary exhibitions to show the public the valuable collection that Toniná keeps since there are collections of full-body sculptures of ruling gods, representations of scenes from the Popol Vuh myth, as well as entire pages, where the twins Hunahpú and Ixbalanqué are seen, who are related to the earth, the beings of the underworld and the sky.

“These faces, these portraits, look at us from the past, their gaze transports us to the royal court of the ancient and powerful Mayan kingdom of Po’o”, concludes the archaeologist. 

14,000-Year-Old Fossilized Poop Among Oldest Traces of Humans in North America

14,000-Year-Old Fossilized Poop Among Oldest Traces of Humans in North America

A 14,000-year-old coprolite, a dried-out piece of human faeces.

For much of the 20th century, the most solid evidence pointing researchers toward who the earliest humans in the Americas were, when they settled and how they lived were 13,000-year-old sharpened stones, known as Clovis points.

However, that timeline has been revised in recent decades, as Erin Wayman reported for Smithsonian magazine in 2012. Archaeologists have unearthed evidence of pre-Clovis populations in the Americas at multiple sites, leading them to believe that humans have been here much earlier than previously thought. And in 2007, a team of working in Oregon’s Paisley Caves discovered some of the most solid evidence yet: a cache of ancient human dung.

Researchers used radiocarbon dating to estimate that the dried-out scat, preserved in the arid climate of the caves, was more than 14,000 years old—old enough to upend the “Clovis First” timeline.

Still, some researchers wondered: how could we be sure that the poop was really human? Many archaeologists claimed that the samples, known as coprolites, could have been animal faeces that were later contaminated by human DNA, reports Asher Elbein for the New York Times.

“No one doubts that the coprolites are as old as the radiocarbon dates say they are, they just doubt they are human,” environmental archaeologist John Blong of Newcastle University in the United Kingdom explains to Gizmodo’s George Dvorsky.

“If you’ve ever watched a crime show on TV, you know that DNA can get everywhere. Organisms constantly shed DNA in hair, skin cells, sweat, saliva, and so on.”

Last week, lead author Lisa-Marie Shillito, Blong and a team from the University of Newcastle published their answer in the journal Science Advances: yes, the faeces were almost certainly produced by humans.

The researchers came to their conclusion by studying the lipid biomarkers of 21 coprolite samples. These biomarkers are especially helpful because they are unlikely to contaminate nearby samples, per the New York Times.

Taking the two pieces of evidence together—the presence of lipid biomarkers associated with humans and the presence of human DNA—the team was able to confirm 13 coprolites as human samples. (Other samples in the studied batch came from a panther and a lynx, according to Gizmodo.)

Katelyn McDonough, a Texas A&M University archaeology Ph.D. candidate not involved in the research, tells Gizmodo that the use of faecal biomarkers is an exciting approach.

“This study both advances and showcases the faecal biomarker approach and makes a good case for the use of this method in tandem with DNA analysis in the future,” says McDonough.

According to the Times, the makeup of the Paisley Cave dung can also provide clues to their diet. For instance, the coprolite samples showed that early humans ate seeds, plants and rodents in addition to the occasional mammoth.

“The question of when and how people first settled the Americas has been a subject of intense debate,” Lisa-Marie Shillito says in a University of Newcastle statement. “By using a different approach, we have been able to demonstrate that there were pre-Clovis populations present in the area of the Great Basin and resolve this debate once and for all.”

Still, there’s much more to learn. Shillito tells the Times that further studies like this one will help illuminate the origins of Homo sapiens in the Americas.

“We’ll get a more detailed idea of exactly how people were moving around across the continent, and what they were doing in the environment, rather than just thinking about when they got there,” says Shillito.

In a controversial study published just last week, University of Exeter archaeologist Ciprian Ardelean published more evidence of pre-Clovis populations. Ardelean and his team used radiocarbon dating to show that stone artefacts found in Mexico’s Chiquihuite cave were possibly more than 26,000 years old, as Brian Handwerk reports for Smithsonian magazine.