Category Archives: NORTH AMERICA

An 11,100-year-old trap proves people lived in Alaska 1,000 years earlier than believed

An 11,100-year-old trap proves people lived in Alaska 1,000 years earlier than believed

An 11,100-year-old trap proves people lived in Alaska 1,000 years earlier than believed
The weir was found as part of a project organized by the Sealaska Heritage Institute and SUNFISH Inc. to explore submerged caves in southeastern Alaska “to seek evidence of early human occupation.” A SUNFISH autonomous underwater vehicle was used in the project. Photo Jill Heinerth, Stone Aerospace

Remains of an elaborate stone fish trap have been discovered on the seafloor off Southeast Alaska, and scientists say it proves Indigenous people occupied the region 1,000 years earlier than previously believed.

Known as a fish weir, the ancient trap dates back about 11,100 years, the Sealaska Heritage Institute reported in a news release. That makes it likely “the oldest stone fish weir ever found in the world … and it is the first one ever confirmed underwater in North America,” scientists said.

It was discovered over the summer as part of a project funded by NOAA Ocean Exploration to search seafloor caves for evidence of early human occupation, according to the release.

The trap sits about 170 feet below the surface of Shakan Bay, on the west side of Prince of Wales Island, officials told McClatchy News. It takes the shape of five to six “semi-circular structures” that are up to 6 feet wide. Time has worn the walls down to about 1 foot in height, the institute said. 

“Likely the rocks were piled much higher 11,100 years ago. … People would have maintained the weir seasonally by restacking rocks and adding more rocks and possibly wooden stakes,” the institute said.

Such traps were typically built close to shore, in spots that would have been covered at high tide. However, the change in seafloor levels has left the weir “over 2 km (1.2 miles) from the closest modern shoreline.” 

“It further substantiates the great antiquity of Native people in Southeast Alaska,” said anthropologist Rosita Worl of the Sealaska Heritage Institute. “It also demonstrates that Native people had acquired knowledge about salmon behaviour and migrations, then developed the technology to harvest a significant number of salmon.”

[Image: Image from a remotely operated vehicle of semi-circular stacked stones on the seafloor, part of a larger weir (fish trap) complex. Image courtesy of Dr. Kelly Monteleone, Our Submerged Past.]

Sonar evidence of a structure at the site was first recorded in 2010, but “funding constraints” prevented experts from confirming their theories until this year, the institute said. A robotic underwater craft was used to investigate the structure, piloted by archaeologist Kelly Monteleone at the University of Calgary.

She reports “the entire vessel was bouncing with excitement” when it was confirmed to be a weir in May. “It wasn’t just me that was convinced (in 2010), but the burden of proof was on me,” Menteleone told McClatchy News.

“Other archaeologists and locals were extremely supportive based on the sonar. But, as my dissertation advisor taught me, I had to be sure before it became an archaeological site, i.e. before we were ‘sure’ it was actually there. So for the last 12 years, this location has been a ‘potential’ weir.”

Examples of ancient fish weirs have been found around the world, and often employed the use of pile stones, reeds and/or wooden posts, experts say. They were often built as “low arced walls” across coastal gullies. “During high tide, the fish would swim over the stone walls, and as the tide ebbed, the fish would be trapped behind them, allowing fishers to catch them with nets, spears and other means,” the institute says. Other weirs have been found in Southeast Alaska, but the oldest dated to only around 5,740 years ago, the institute reports.

The age of the weir in Shakan Bay was established “based on sea level reconstruction,” officials said. The world believes it is the work of people who had been in the region long enough to develop sophisticated skills. “It would have taken time for our people to learn enough about the environment and fish behaviour to develop the technology to make the weir and to fish it successfully,” she said in the release.

NOAA Ocean Exploration was a primary financial backer of the project, and it reports the team will return to Southeast Alaska next summer to continue exploring submerged caves and rock shelters using a SUNFISH autonomous underwater vehicle.

Blue Fibers Found in Dental Calculus of Maya Sacrifice Victims

Blue Fibers Found in Dental Calculus of Maya Sacrifice Victims

More than 15 years after its discovery, Belize’s Midnight Terror Cave is still leaving clues about more than 100 people who were sacrificed to the Maya rain god there more than a millennium ago.

Blue Fibers Found in Dental Calculus of Maya Sacrifice Victims
The entrance to the Midnight Terror Cave in Belize.

Used for burial during the Maya Classic period (A.D. 250 to 925), the cave was named by locals who were called to rescue an injured looter in 2006. A three-year excavation project by California State University, Los Angeles (Cal State LA) professors and students concluded that the more than 10,000 bones uncovered in the cave represented at least 118 people, many of whom had evidence of trauma inflicted on them around the time of death. 

To dive deeper into the victims’ final moments, the latest research didn’t look at bones but instead at their mouths, investigating the calcified plaque from their teeth, known as dental calculus. The study, published Sept. 20 in the  International Journal of Osteoarchaeology(opens in new tab), describes curious blue fibres clinging to the teeth of at least two of the victims.

Study lead author Amy Chan, who’s now an archaeologist working in cultural resource management, started her analysis of the Midnight Terror Cave teeth as a graduate student at Cal State LA, where she was interested in learning more about the dental health of the victims, she told Live Science by email. 

“After finding minimal instances of dental pathology, I became interested in determining what foodstuffs the victims were consuming,” she said.

The blue fiber, likely made of cotton, is from Midnight Terror Cave in Belize.

Dental calculus can preserve microscopic pieces of food that someone ate — such as pollen grains, starches and phytoliths, which are mineralized parts of plants — so Chan scraped the gunk off six teeth and sent it to study co-author Linda Scott Cummings(opens in new tab), president and CEO of the PaleoResearch Institute in Golden, Colorado. Scott Cummings found that the samples contained primarily cotton fibres and that several of those were dyed bright blue.

“The discovery of blue cotton fibres in both samples was a surprise,” Chan said, because “blue is important in Maya ritual.” 

A unique “Maya blue” pigment has been found at other sites in Mesoamerica, where it seems to have been used in ceremonies — particularly to paint the bodies of sacrificial victims, Chan and colleagues wrote in their research paper. These blue fibres were also found in an agave-based alcoholic beverage at burials at Teotihuacan, an archaeological site in what is now Mexico. 

But Chan and her team offered another explanation for the fibres found on the teeth: Perhaps the victims had cotton cloths in their mouths, possibly from the use of gags leading up to their sacrifice. If victims were in custody for extended periods of time, their dental calculus could have incorporated the blue fibres.

The interior of the Midnight Terror Cave in Belize, with a person in blue for scale.

“It is interesting that they found coloured fibre in dental calculus,” Gabriel Wrobel(opens in new tab), a bioarchaeologist at Michigan State University who was not involved in the study, told Live Science by email. “Many researchers think that calculus only reflects diet, but this study is a great example of how much more information can be learned.”

Claire Ebert(opens in new tab), an environmental archaeologist at the University of Pittsburgh who was not involved in the study, told Live Science by email that she is “sceptical” that the blue fibres came from gags. However, she noted that dental calculus studies are important because they “can be used to look at other aspects of Maya life, ranging from ritual to domestic.” 

An expanded study including both elite and non-elite people would be worthwhile “to see if the pattern can also be detected” or if “other explanations for the presence of fibers may be more logical,” Ebert said.

Chan and her team agree that their study, while providing the first evidence of blue fibers in the dental calculus of Maya individuals, has some limitations. First, the rate at which plaque forms and hardens varies based on the type of food eaten and a person’s physiology, so the researchers cannot know for certain when the fibers were trapped. Additionally, very few teeth of Midnight Terror Cave victims had dental calculus, to begin with, limiting the team’s analysis. 

“Future studies will provide a more ample context for interpreting this data,” the researchers wrote in their study.

Archaeologists unearth 1,300-year-old statue of Mayan God in Mexico

Archaeologists unearth 1,300-year-old statue of Mayan God in Mexico

Archaeologists have unearthed an approximately 1,300-year-old statue representing the head of the Mayan god in southeast Mexico.

Archaeologists were excavating in the Mayan city-state of Palenque, near Mexico’s Chiapas Usumacinta River. The artefact found symbolizes the birth of the maize plant with the first rays of the sun. The work was placed in an east-west direction.

Originally thought to be just a head, the statue was placed on a tripod by the Mayans and placed in an east-west position to symbolize the rise of the corn plant with the first rays of the Sun.

Archaeologists unearth 1,300-year-old statue of Mayan God in Mexico

Similar iconography has been found at sites in the Tikal region of the Late Period (600-850 AD) and Early Classical Period (150-600 AD), and in manuscripts in which the god appears with the head severed in Dresden and Madrid.

Also known as Lakamha (“Flat-Earth-River”) in Itza, Palenque is mostly known for having some of the best architecture, sculpture, roof scallops and bas-reliefs in the world of Maya civilization.

While removing the fill in a corridor connecting House B and House F in the palace complex, researchers uncovered a vessel with a severed plaster head in a small pond.

The teams believe that this setting was to mimic the entrance to the Maya underworld. Crews believe that this setting was to mimic the entrance to the Mayan civilization’s underworld.

The Mayan civilization believed that the universe was divided into the sky, earth, and the underworld. Venerated places such as caves and sinkholes served as a portal or gateway to Xibalba, an underground kingdom ruled by the Mayan death gods and their helpers.

“The statue was part of an offering placed over a pond in an aquatic environment that mimicked the god’s entrance to the underworld,” says the National Institute of Anthropology and History in a statement.

“This discovery allows us to better understand how the ancient Palenque Mayas relived the legendary transition of the birth, death, and resurrection of the Mayan god,” said Arnoldo Gonzaalez Cruz, INAH Chiapas Center researcher says.

Because the sculpture was found in damp conditions, it was put through a slow drying process before being restored.

Pre-Hispanic Images Revealed on Early Convent Walls in Mexico

Pre-Hispanic Images Revealed on Early Convent Walls in Mexico

A restoration team that, under the supervision of the National Institute of Anthropology and History (INAH), an institution of the Ministry of Culture of the Government of Mexico, recovers the posa chapels of the atrium of the Temple and Ex-convent of the Nativity, in Tepoztlán, Morelos, found on the walls of three of them a mural painting from the 16th century, which alludes to an emblem of pre-Hispanic iconography, composed of the symbols of a plume, an axe, a shield or chimalli and a flower stick.

Specialists analyze if the attributes of the image are linked to the patron god Tepoztécatl or to some other deity; Beyond that, they say, it is a historical element that can connect the current population of Tepoztlán with their ancestry. 

This discovery opens the door to a different way of understanding, over time, the transformations of Tepoztecan society.

This revelation is the result of the restoration work in the atrium of the convent complex, which is part of the “First monasteries of the 16th century on the slopes of Popocatépetl”, inscribed on the World Heritage List of the United Nations Organization for Education, Science and Culture (Unesco), which are possible thanks to the cooperation agreement between the Ministry of Culture of the Government of Mexico and the Ministry of Foreign Affairs and Foreign Trade of Hungary, in matters of cultural heritage affected by the earthquakes of September 2017.

The Mexican company José Morales executes the tasks in the movable property associated with the historic building, which are supervised and coordinated by INAH personnel, through the National Coordination for the Conservation of Cultural Heritage (CNPCC) and the INAH Morelos Center.

The coordinator of the associated movable property project, Frida Itzel Mateos González, indicates that the tasks have included historical flattening, mural painting and carved stones and, at present, those corresponding to the attrial walls and access arches, the posh chapels 2, 3 and 4, the open chapel, the atrium cross, the baptismal font and the Plateresque portal of the Temple of the Nativity.

To do this, a delicate mechanical cleaning is carried out with the use of scalpels, so it is a surgical task, and injections of lime and sand to consolidate and repair the painted flattening.

Despite the damage caused by the earthquakes of five years ago, the chapel posed 4 was revealing the clearest pre-Hispanic emblem to the restorers María Regina Pierrelus Díaz de León, Katherine Salas Ramos and Valeria López Mancera, as well as the visual artist Mónica Morales Zuniga.

The layers of lime that covered the mural painting were removed after verifying, through microscopic observation, that there were no subsequent paint layers. What could be seen with the naked eye were parts of the red circle that, initially, they supposed should contain the hagiographical attributes of Marian or Jesus Christ, but it did not.

The team narrates that “as we worked, we discovered a well-preserved red circle. Then we saw some triangles, we thought they corresponded to the crown or splendour of the Virgin Mary, but the feathers of a plume appeared. In the centre we saw a well-defined red fret within a circle, a wand with flowers, and a tepoztli (axe), similar to the one in the Tepoztlán glyph. It was not a Christian representation, but a chimalli (pre-Hispanic shield)”.

The ancient emblem discovered in Chapel 4 was painted freehand in a diluted red, filled with glazes, and then outlined in the same colour. The circle, 11 centimetres thick and just over a meter in diameter, encloses these pre-Hispanic symbols, equal in size to the Marian shield that was also painted in the 16th century in the Posa chapels.

The image, which is repeated, less clearly, in chapels 2 and 3, has generated questions about the reason for the presence of this emblem in such an important place and, even, next to the anagram of the Virgin Mary, and about the relationship between pre-Hispanic culture and Christian worship, a few years after the Spanish invasion.

In search of understanding the meaning of these attributes, an interdisciplinary investigation has been set up involving the restorers Lucía de la Parra de la Lama and Frida Mateos González, the restorers José Morales Zúñiga and Iván Reynoso Pérez, the museologists Alejandro Sabido Sánchez Juárez and Víctor García Noxpango, the ethnohistorian Marcela Tostado Gutiérrez and the archaeologist Laura Ledesma Gallegos.

Second Ancient Native American Canoe Discovered in Wisconsin

Second Ancient Native American Canoe Discovered in Wisconsin

Wisconsin Historical Society maritime archaeologists, alongside partners from Wisconsin’s Native Nations, recovered a 3,000-year-old dugout canoe from Lake Mendota in Madison today, less than one year after their recovery of a 1,200-year-old canoe that drew international attention in November 2021.

Second Ancient Native American Canoe Discovered in Wisconsin

Radiocarbon dating performed on the latest canoe places it in 1000 B.C., making it the oldest ever discovered in the Great Lakes region by roughly 1,000 years.

The 3,000-year-old dugout canoe is carved from a single piece of white oak and measures approximately 14.5 feet in length. It was initially located by Wisconsin Historical Society maritime archaeologist Tamara Thomsen during a recreational dive in May of this year.

Discussions about recovering it from the lakebed began immediately following the discovery, in collaboration with Wisconsin’s Native Nations.

It was found in the same area the first canoe was discovered, suggesting that the location of Lake Mendota’s shoreline may have changed over time and could have once been much lower, according to Dr. James Skibo, Wisconsin Historical Society state archaeologist.

“Finding an additional historically significant canoe in Lake Mendota is truly incredible and unlocks invaluable research and educational opportunities to explore the technological, cultural, and stylistic changes that occurred in dugout canoe design over 3,000 years,” said Skibo.

“Since it was located within 100 yards of where the first canoe was found at the bottom of a drop-off in the lakebed, the find has prompted us to research fluctuating water levels and ancient shorelines to explore the possibility that the canoes were near what is now submerged village sites.”

Although it is likely that water transportation dates back to the arrival of Native peoples in this region, this discovery provides the earliest direct evidence.

The 3,000-year-old canoe helps to tell a complete story of the continuum of Native life in Wisconsin and the Great Lakes region. Members from the Ho-Chunk Nation and Bad River Tribe were present at the canoe recovery.

“The recovery of this canoe built by our ancestors gives further physical proof that Native people have occupied Teejop (Four Lakes) for millennia, that our ancestral lands are here and we had a developed society of transportation, trade and commerce,” said Ho-Chunk President Marlon WhiteEagle.

“Every person that harvested and constructed this caašgegu (white oak) into a canoe put a piece of themselves into it. By preserving this canoe, we are honouring those that came before us. We appreciate our partnership with the Wisconsin Historical Society, working together to preserve part of not only our ancestors’ history but our state’s history.”

Wisconsin Historical Society archaeologists, along with skilled volunteers, conducted the excavation and recovery efforts.

The canoe was hand-excavated in preparation for today’s recovery mission and then securely transported to the State Archive Preservation Facility in Madison for preservation and storage.

It will be cleaned and cared for by Tribal members and Society staff before being hand-lowered into a large preservation vat also containing the 1,200-year-old canoe discovered in 2021. Together the canoes will undergo a two-year preservation process that will conclude with freeze-drying to remove any remaining water.

“I was amazed when a 1,200-year-old canoe was uncovered last year, but this discovery of a canoe dating back to 1000 B.C. is just extraordinary,” said Wisconsin Gov. Tony Evers. “This incredible finding provides an opportunity for us to work in concert with Tribal Nations to not only study but celebrate the history of the Indigenous people who’ve called this land home since long before Wisconsin became a state, and I look forward to learning more about this artefact’s origins.”

Ancient Mayan Cities are Heavily Contaminated with Mercury

Ancient Mayan Cities are Heavily Contaminated with Mercury

The ancient Maya in Mesoamerica used mercury — predominantly cinnabar, but rarely elemental mercury — for decorative and ceremonial purposes, according to a team of archaeologists from Australia, the United States and the United Kingdom.

A cinnabar-painted vessel from the Maya site of Kaminaljuyu in southern Guatemala.

Mercury is a toxic pollutant that affects human and ecosystem health. Elevated mercury concentrations in the surface systems of our planet are primarily connected with increasing industrialization and urbanization.

Mining and fossil-fuel power generation activities are responsible for at least half of known global mercury emissions today. The cycling of mercury through the environment is driven by modern emissions such as these, but also includes re-mobilized legacy mercury from past anthropogenic activities.

An important example of a multi-millennial record of mercury use is from present-day Mexico and Central America, where the Maya used mercury for many centuries before European contact in the 16th century.

The possible environmental consequence of this long, region-wide preindustrial mercury use is yet to be investigated.

“Mercury pollution in the environment is usually found in contemporary urban areas and industrial landscapes,” said Dr. Duncan Cook, a researcher at the Australian Catholic University.

“Discovering mercury buried deep in soils and sediments in ancient Maya cities is difficult to explain until we begin to consider the archaeology of the region which tells us that the Maya were using mercury for centuries.”

In the new research, Dr. Cook and his colleagues reviewed all data on mercury concentrations in soil and sediments at Maya archaeological sites in lowland Guatemala, Belize, the Yucatan of Mexico, El Salvador, and Honduras.

They found that at the sites of Chunchumil in today’s Mexico, Marco Gonzales, Chan b’i, and Actuncan in Belize, La Corona, Tikal, Petén Itzá, Piedras Negras, and Cancuén in Guatemala, Palmarejo in Honduras, and Cerén in El Salvador, mercury pollution was detectable everywhere except at Chan b’i.

Concentrations ranged from 0.016 ppm at Actuncan to an extraordinary 17.16 ppm at Tikal. For comparison, the Toxic Effect Threshold (TET) for mercury in sediments is defined as 1 ppm.

“The ancient Maya frequently used cinnabar and mercury-containing paints and powders for decoration,” the researchers said.

“This mercury could then have leached from patios, floor areas, walls, and ceramics, and subsequently spread into the soil and water.”

“For the Maya, objects could contain ch’ulel, or soul-force, which resided in blood,” said University of Cincinnati’s Professor Nicholas Dunning.

“Hence, the brilliant red pigment of cinnabar was an invaluable and sacred substance, but unbeknownst to them it was also deadly and its legacy persists in soils and sediments around ancient Maya sites.”

As mercury is rare in the limestone that underlies much of the Maya region, the authors speculate that elemental mercury and cinnabar found at Maya sites could have been originally mined from known deposits on the northern and southern confines of the ancient Maya world, and imported to the cities by traders.

All this mercury would have posed a health hazard for the ancient Maya: for example, the effects of chronic mercury poisoning include damage to the central nervous system, kidneys, and liver, and cause tremors, impaired vision and hearing, paralysis, and mental health problems.

It’s perhaps significant that one of the last Maya rulers of Tikal, Dark Sun, who ruled around 810 CE, is depicted in frescoes as pathologically obese.

Obesity is a known effect of metabolic syndrome, which can be caused by chronic mercury poisoning.

“We conclude that even the ancient Maya, who barely used metals, caused mercury concentrations to be greatly elevated in their environment,” said the University of Texas at Austin’s Professor Tim Beach.

“This result is yet more evidence that just like we live today in the ‘Anthropocene,’ there also was a ‘Maya anthropocene’ or ‘Mayacene.’ Metal contamination seems to have been an effect of human activity through history.”

The team’s paper was published in the journal Frontiers in Environmental Science.

Archaeologists unearth a 1,000-year-old Maya settlement in central Belize

Archaeologists unearth a 1,000-year-old Maya settlement in central Belize

A site first highlighted by a farming community in Belize is enabling archaeologists to piece together what life was like for Mayans living centuries ago.

Archaeologists unearth a 1,000-year-old Maya settlement in central Belize
Anthropology graduate students Rachel Gill and Yifan Wang study the remains of an ancient Maya neighbourhood in central Belize. This is an aerial photo of the archaeological site facing east. The white smudges are ancestral Maya mounds.

Modern archaeology is less often about finding big monuments and more about understanding how people lived. For anthropology graduate students Rachel Gill and Yifan Wang, that’s exactly what this site means.

“We stand in the open fields of Spanish Lookout, a modernized Mennonite farming community in Central Belize, looking at what remains of ancestral Maya homes after years of ploughing,” the two archaeologists write for the University of Illinois Urbana-Champaign.

“White mounds, the remnants of these houses, pock the landscape as far as the eye can see, a stark reminder of what existed more than 1,000 years ago. The collapsed buildings look like smudges on an aerial photograph, but as archaeologists, we get to see them up close. With enough excavation and interpretation, we can eventually make sense of how these dwellings functioned in the deep human past,” they add.

Of course, analyzing an archaeological site first starts with finding it. These days, this is rarely done by going out and digging and hoping for the best — archaeologists have an array of remote sensing tools at their disposal that allow them to peer through the thick jungle and sometimes, even catch a glimpse of what might lie underneath the surface.

But when you have the site in your sights, you still have to analyze it, and this is what Gill and Wang are working on.

Oftentimes, us laypeople at least, focus too much on the imposing structures and cool artefacts found at archaeological sites. But if you want to truly understand a culture like the Maya, you have to look deeper.

Incised ceramic sherds were excavated from an ancestral Maya building.

The mundane realities of many Mayans aren’t captured in the imposing Maya pyramids or their worshipping complex, but they can be captured in things like pots and tools.

At the Maya site, the two archaeologists are looking at a collection of domestic vessels found for cooking, serving, and storage. The shapes and styles of this pottery enable the archaeologists to date it — one particular neighbourhood was dated to 250-600 AD. In addition, they found several agricultural tools made from chert — an uncrystallized rock with similar chemistry to quartz.

The houses in this neighbourhood would have had walls and plastered floors, as well as several vessels they would have used regularly. Regular Mayans would have used the chert tools to grind maize into flour. They complimented their diets by hunting animals in the forest.

Grinding tools typical of ancestral Maya farmsteads include, from left, a metate fragment, a round stone and a mano fragment. Metates and manos were used to grind maize.

But not everything is clear. For instance, one Maya building uses uniform stones and a different type of plaster than the others, and it’s not exactly clear why.

This building also has fewer artefacts and seems to be “cleaner” than the others. This suggests it would have been not a residential, but a community building. What type of community building, however, is not clear. It could have been a meeting place, a ritual site, or maybe even a recreation centre, but it’s not clear yet.

“We also partially exposed a substantial platform mound that had four structures at its summit. The structures surrounded a plaza or courtyard. It is clear that an elite family lived here. This mound would have been secluded, sectioned off from the rest of the neighbourhood, like the large house at the end of a cul-de-sac where, if you were lucky, you got invited for a pool party, much different from the community building,” the archaeologists explain.

Unfortunately, agriculture is also affecting some of the findings. As local farmers worked the land generation after generation, they dislodged and damaged some of the artefacts and structures. But nevertheless, the signs of the local community are still there. After over a thousand years, their houses, their streets, and the places where they would gather can still tell us stories if we know how to read them.

“The ghosts of those who lived on the land before walk between us, using what remains of their homes to whisper, ‘Remember me.’,” the archaeologists concluded.

Traces of Native American Village Found in Florida

Traces of Native American Village Found in Florida

An archaeological bonanza is being unearthed in St. Augustine. This dig is revealing that a Native American village could be bigger — or at least in a different place — than previously imagined. 

That same site would later become one of the state’s first commercial orange groves. Some people may be familiar with the site on Bridge Street, where an old blue house stands crumbling and vegetation has taken over. 

However, in the last few months, the house has been sold and is being restored. 

According to a First Coast News report, St. Augustine city archaeologist Andrea White and her colleagues have found pottery and postholes from Palica, a Native American village, under a nineteenth-century house in St. Augustine’s Lincolnville neighbourhood.

What most people these days don’t see are the archaeologists on the site. They’ve been working in the backyard and even under the house. 

“It’s one of the first opportunities any archaeologists have had to work at this location,” said Andrea White, St. Augustine City Archaeologist.

She and St. Augustine Research and Collections Archaeologist Katherine Sims, along with some archaeology volunteers, have been carefully studying the site.

The house restoration and archaeological dig are revealing some surprises. One of those surprises is the mission site of the Native American village called Palica.

“It was only mapped once,” Sims said. 

That was in the 1700s. 

Later, archaeologists compiled maps and thought Palica was elsewhere in St. Augustine’s Lincolnville neighbourhood.

“When we started this project, we didn’t anticipate finding deposits from Palica on this property,” Sims said. “Once we started work, we immediately realized there is definitely Palica material here! Yes, it was a huge surprise.”

Before the house was built, Native Americans lived here on a Catholic mission site in the early 1700s. Archaeologists have found pottery, but the big find was under the floor of the house where archaeologists found post holes. 

Those are basically evidence of a Native American building, and that’s a big deal.

“These all date to Palica,” White said. “We are 100 per cent confident about the age of these. We’re really excited!”

Archaeologists believe the Palica mission was abandoned in the mid-1700s and 50 to 100 years later, the first part of this house was built. It was part of the Yallaha plantation which was one of Florida’s first commercial orange groves.

Some of the original structure is still part of the house. That original portion date to the early 1800s. The house is being restored, but old parts are being salvaged such as roof shingles that are stamped “Florida” on the underside from the 1800s.

Because the house was built a couple of feet above the ground, the house became a protector of the archaeological artefacts on the ground.

“What’s great about a historic structure is that normally people don’t’ go built something under a house, so it helps preserve everything,” White said.

That includes another surprise under the floor. Archaeologists found a donkey burial, estimated to be from the late 1700s before the house was built.

Laid with respect, not just tossed into the ground, it’s easy to think the animal was possibly someone’s hard-working farm animal during the land’s agricultural time period. 

And so this house and this land are still relinquishing secrets about a story hundreds of years old.