Ancient Mysteries Of Chicago: Is The Puzzling Waubansee Stone A Neglected Pre-Columbian Artifact?

One of the most fascinating and obscure artefacts in North America is tucked away in a Chicago museum. The Waubansee Stone is a huge glacial erratic granite boulder with a larger-than-life head sculpted upon its upper surface. The expertly fashioned relief carving shows the face of a man with a chin beard, depicted with his mouth open and eyes closed. On the top of the stone, just above the head, is a large drop-shaped bowl that once emptied through the head and out of the mout xxx , xxx vea,,00h, over the lower lip, to another drainage spout below the man’s goatee. There are also two connecting holes on either side of the boulder, presumably used as a line anchorage for a sea vessel. 

All holes and drainage spouts are currently plugged with putty or other additions, suggesting there is no interest in a modern restoration. The mysterious face carving and associated cavities have given rise to speculation about its origins, including one theory that the stone was carved by prehistoric Mediterranean seafarers who used the 3,000-pound  boulder as a mooring stone.

Originally standing around 8 feet in height, the Waubansee Stone has mentioned in the first Fort Dearborn accounts as being located just beyond the stockade walls, along the shore of the Chicago River. Chicagoua (or Chicagou) was a local Indian word for the native garlic plant Allium Tricoccum, not an onion plant, that grew profusely along the banks of the Chicago River. 

When the first fort was built in 1803, the Potawatomi Indians of southern Lake Michigan had been trading with white people for well over a century but were becoming increasingly hostile to the number of new settlers coming into the region and staking a claim on their land. President Jefferson, who was very interested in the Indiana Territory (the Indiana Territory included Illinois lands from 1800-1809), was anxious about its security. 

He felt that an American military outpost should be established to protect the new frontier. He selected the mouth of the Chicago River as the site for a new fort. At that time there were several fur traders and their Indian wives living in the region. The fort was named after General Henry Dearborn, Secretary of War. It was built on the south side of the Chicago River where Michigan Avenue now crosses at Wacker Drive. 

Skirmishes with the Potawatomi were on the rise, reaching a crescendo in 1812 when settlers and soldiers were massacred at the first Fort Dearborn (1803-1812) was burned to the ground by the enraged Indians. 

The second Fort Dearborn was rebuilt in 1816-1817 and the Waubansee Stone was presumably reduced in size to be dragged into the fort’s parade grounds where it remained until the fort was dismantled. After that, the stone passed from collector to collector until it found a permanent home at the Fort Dearborn exhibit at the Chicago Historical Society.

Historian Henry H. Hurlbut (1813-1890) developed the generally accepted theory about the stone’s origin in 1881, unsupported by any records or documentation. His belief, admittedly based on no evidence, has the stone being carved in the early 1800s by an unnamed soldier stationed at the original Fort Dearborn. Its face was supposedly fashioned after a friendly Native American Potawatomi Chieftain named Wabansee [1], and this appointed name stuck. 

Hurlbut had only hearsay on which to base his observations, including the presumption that the Indians used the upper recess as a mortar to grind their corn. This accepted explanation has come under fire from several angles. For starters, the recess was intentionally plugged after the Indians supposedly used it, so it would have been an ineffective mortar because the corn would have drained through the mouth. Also, why would a frontier soldier, who was probably suspicious of the Potawatomi in the first place, spend many months to carve the likeness of their tribal leader? Aside from the fact that granite is one of the hardest stones to sculpt, the face is clearly the work of a master stone-cutter who must have devoted a considerable amount of time and labour to the job—hardly in keeping with the strenuous daily tasks of a common frontier soldier. Finally, Native Americans were not known to have grown goatees, nor did they ever carve in granite. But if not Hurlbut’s anonymous soldier or an Indian sculptor, then who crafted the mysterious features on the Waubansee Stone?

With more source material than Hurlbut had at his disposal, yet with an uncertain date and a possible grisly usage, fragments of evidence can be pieced together using various historians to arrive near the truth. 

An article in the Chicago Tribune dated September 22nd, 1903 clearly illustrates the two opposing viewpoints clashing over the stone’s origin:

“The second school of historians and antiquarians is convinced that the so-called Waubansee Stone dates back hundreds and perhaps even thousands of years before even Father Marquette first visited the site of Chicago in 1673. They see in the tall boulder, with its deeply top, a sacrificial altar on which perhaps the mound builders of prehistoric America offered even human sacrifices, and they are ready to believe that the face carved on one side of the stone is a representation of an ancient idol—one of the far off gods to whom that mythical people poured libations and offered the sacrificial blood of animals. However that may be, there is no question of doubt that in the early days of Fort Dearborn, as far back as we have any record, that identical stone, practically the same as it is today, lay near the stockade of old Fort Dearborn.”

The diffusionist theory of the Waubansee Stone describes it as a sacrificial altar for ancient Celtic and Phoenician traders in the millennium before Christ.

All historians agree that the Mississippian Culture performed animal and human sacrifices high atop their platform mounds, but where this practice originated is unknown. The Aztec or Toltec people from Mexico may have influenced them, or perhaps an earlier seafaring people notorious for infant sacrifices were responsible. It is well known that the Phoenicians (and their Celtic allies) travelled across the ocean to “the Farthest Land” known as Antilla. The precise location of Antilla was a closely guarded secret because it contained the most valuable commodity to the Bronze Age people—copper. 

Michigan’s Upper Peninsula is the richest natural deposit of pure copper in the world. It may seem a long way to go for metal, but in the Bronze Age, copper was more prized than gold or silver since it was the primary alloy used in weapon and tool production. With profit as a clear motive for their journey, it makes sense that the Phoenicians would travel very far to export copper. It also makes sense that the Phoenicians would spread their religious practices with their voyages. An integral element of the Phoenician religion was infant sacrifice to appease pagan gods and win favour for whatever activity was at hand. At the height of Phoenician power—lasting a thousand years from 1,200 BCE until the Second Punic War—babies were taken to an outdoor sacred site, called a Tophet, where a young child was placed in a carved depression on an altar and had its’ throat slit. 

Both the Celts and Phoenicians were known to sacrifice infant children of their enemies or barter with their trading partners to acquire a baby for this heinous ritual. In the case of the Waubansee Stone, the sacrificial blood would flow through the sculpture into the Chicago River as an offering to the water gods, thus ensuring a safe passage. The stone’s hideous purpose is evident in the closed eyes, an unusual style elsewhere, but recurring in surviving Phoenician art used for infant sacrifices. Moreover, the face depicts a chin beard, a personal grooming style of male Phoenicians. 

The mouth of the Chicago River was a necessary transition stop before entering the narrow river network leading into the Mississippi and then down to the Gulf of Mexico. Ships would need to be reconfigured from open water safety to narrow river defense. Oars and shields would replace conspicuous sails. After arriving at the mouth of the Chicago River, the ancient explorers may have settled for a brief time, sailed onward, been killed off, or possibly assimilated with the native population. There was likely a small Tophet temple at this strategic crossroad of lake and river, which thousands of years later would grow up to be the third-largest city in the United States.

Compiled by Neil Gale, Ph.D.

[1] Waubonsie, {Wah-bahn-see} a Potawatomi Chief.

Waubonsie (1760-1848) was a leader of the Potawatomi Native American people. His name has been spelled in a variety of ways, including Waubansee, Wah-bahn-se, Waubonsee, Waabaanizii in the contemporary Ojibwe language, and Wabanzi in the contemporary Potawatomi language (meaning “He Causes Paleness” in both languages)

Waubansee was a chief who supported the British in the War of 1812. In 1814 he signed the Treaty of Greenville by which Potawatomi allegiance was transferred to the United States.  In a series of treaties signed by Waubansee, Potawatomi lands around Lake Michigan were sold.  

In 1835 Waubansee visited Washington, D.C., to sign the treaty which sold the last of the tribal lands and to accept land west of the Mississippi River. During this visit, his portrait was painted by Charles Bird King (1785-1862). The Potawatomi Nation moved to Kansas in the 1840s and settled in what is now Waubansee County, just east of Topeka. Waubansee’s portrait illustrates the Native American attraction to military costume. Coats,hats, and swords were often presented as gifts to prominent chiefs. Additionally, Waubansee wears a Presidential Peace Medal and large trade silver earrings.

157-year-old Civil War Shell Discovered Intact in Georgia

A group of archaeologists poking around in the dirt at Kennesaw Mountain National Battlefield in Georgia stumbled upon an intact Civil War bomb, according to the Southeast Archeological Center.

The bomb was deemed still viable, and the Cobb County Police Department Bomb Squad was summoned to the site, just west of Marietta.

“After examination and review, the Civil War-era explosive was moved to the bunker for storage until the bomb squad can counter charge the cannon shell,” the Cobb County Police Department wrote in a Feb. 28 Facebook post.

“This 157-year-old parrot shell was discovered 10 inches below the surface and was used extensively in the Civil War by the Union Army.”

The 2,965-acre Kennesaw Mountain National Battlefield Park preserves the battleground where Union and Confederate forces fought from June 19 through July 2 in 1864.

The fighting was part of the Atlanta Campaign, during which “more than 67,000 soldiers were killed, wounded and captured,” Explore Georgia says. The Southeastern Archaeology Center reports the bomb was found last week as a team did “a metal detecting survey for a new hiking trail.”

“There is an old ‘truism’ in archaeology — the most exciting find is almost always on the last day. And this project was no exception,” the centre wrote on March 3 on Facebook.

“This shell had a percussion fuse that did not ignite when it hit the ground.” Many commenters on social media called for the bomb to be preserved. But the safest approach is a controlled detonation, Cobb County officials wrote.

“The bomb squad stated that they would love nothing more than to preserve this piece of history, however, there is no way to safely render it without counter charging it,” police said.

“They try to use the smallest charge appropriate. This charge is very small and will perforate the case. Unfortunately, even a small amount of live explosives can set the whole shell off.”

Chinese explorers discovered America before Columbus?

History may be rewritten as new evidence suggests ancient Chinese explorers landed on the New World around 2,500 years before Christopher Columbus, contrary to popular belief that the Italian seafarer ‘discovered’ America.

History may be rewritten as new evidence suggests ancient Chinese explorers landed on the New World around 2,500 years before Christopher Columbus, contrary to popular belief that the Italian seafarer ‘discovered’ America.

John Ruskamp, a research doctorate in Education Illinois, claims to have spotted petroglyphs or carvings high above a walking path in Albuquerque’s Petroglyph National Monument in the US state of New Mexico.

The carvings, a series of inscriptions with Asian characters, struck him as unusual.

“After consulting with experts on Native American rock and ancient Chinese writing scripts to corroborate his analysis, I’ve concluded that preserved by the readable message was likely these petroglyphs inscribed by a group of Chinese explorers thousands of years ago,” Ruskamp was quoted as saying by the New York-based Epoch Times.

Spanish daily ABC reported on Friday the carvings could reveal that the Chinese stepped on that region before the sailors who came in known caravels.

Ruskamp’s thesis enabled him to write a book and make good money and now, the author claims to have deciphered inscriptions that corroborate his new theory, it said.

To date, over 82 Ruskamp-identified petroglyphs have matching unique ancient Chinese scripts not only at multiple sites in Albuquerque, but also nearby in Arizona, as well as in Utah, Nevada, California, Oklahoma, and Ontario.

“Collectively, I believe that most of these artefacts were created by an early Chinese exploratory expedition” though it appears that some reproductions were made by native people for their own purposes, he said.

One ancient message, cartouche or carved tablet preserved by three Arizona petroglyphs, translates as: “Set apart (for) 10 years together; declaring (to) return, (the) journey completed, (to the) house of the Sun; (The) journey completed together.”

At the end of this text is an unidentified character that might be the author’s signature, the report said.

Ruskamp said the mixed styles of Chinese scripts found in the petroglyphs indicate that they were made during a transitional period of writing in China, not long after 1046 BC – hundreds of years before Columbus arrived at the New World in 1492.

It is difficult to physically date petroglyphs with absolute certainty, notes Ruskamp.

Yet the syntax and mix of Chinese scripts found at two locations in original correspond to what experts would expect to use explorers from China some 2,500 years ago.

18th-Century Cannons Recovered in Georgia

Archaeologists have hauled up 12 more Revolutionary War-era cannons from the Savannah River, a remarkable find that raises questions about which vessels carried them and precisely how they ended up in the water. The local district of the US Army Corps of Engineers, which is in charge of the deepening of the channel in Savannah’s busy harbour, on Tuesday posted a video and photos about the discoveries.

Last month’s raising of the rusted artefacts brings to 15 the number of cannons, plus fragments of another, found in the past year during preparation for the port expansion project.

“There is no telling what all is down there,” Corps district archaeologist Andrea Farmer told CNN, saying “so much of the river is unknown.”
That’s because the river bottom is strewn with everything from Native American pottery that was pushed downstream, to a small amount of debris from a Civil War ironclad that sank in 1864 and other vessels lost over time in the colonial Georgia city. Archaeologists said they would have expected the cannons to have been found during maintenance dredging.

When the first three cannons were located during dredging last February east of the town’s famous River Street, near Old Fort Jackson, archaeologists and Britain’s Royal Navy offered an intriguing possibility about their source.

They said — based on measurements and appearance — the cannons may be from the HMS Rose, a famed British warship that mixed it up with colonists during the revolution or, as the UK calls it, the War of Independence. Nearly 250 years ago, the British scuttled the ship in the Savannah River to block the channel and prevent French ships from coming to the aid of colonists trying to retake the city.

But they quickly learned that theory does not hold water, so to speak. The HMS Rose, it turns out, was sunk farther up the river and its artillery apparently was removed beforehand. British archives indicate the cannons may have belonged to two or more British troop transports also sunk to block the channel. Farmer says officials believe the cannons are associated with the Revolutionary War. Experts are looking for any distinguishing marks or features that can help verify their provenance, such as a known inventory of what a ship was carrying. The goal is to match the artefacts with a specific vessel or wreck.

So why were British troops in Savannah?

A short refresher course might be in order to answer that question.
The 13 colonies, determined to gain their independence, fought the forces of King George III on land and sea. The British, hoping they would gain support from royalists in the South, took Savannah in 1778, only to find themselves defending it less than a year later. The HMS Rose, with its 20 cannons and 160 sailors, and other vessels were brought in to help fellow Redcoats.

The warship was already famous, having been a “scourge” on the colonists, as the Royal Navy puts it. It quelled smuggling in Rhode Island, prompting the formation of the forerunner of the US Navy. The Rose fought in and patrolled New York waterways and parts of the Eastern Seaboard before it sojourned south. In Savannah, the vessel was sacrificed by the Royal Navy on September 19, 1779, to keep French allies from joining the American siege at that point in the river.

“The French had blockaded the port of Savannah, getting ready to attack,” Stephen James, an archaeologist with Commonwealth Heritage Group, says in the Corps video. “They scuttled these troop transports to keep the French out and basically saved the city early on from being taken over. They plugged the channel to where … the French could not come up and take the city.”

It’s possible that the cannons may have belonged to the HMS Venus or HMS Savannah, which were burned or scuttled as part of the British strategy. The British eventually won the battle and controlled Savannah until almost the war’s end. The cannons appear to date to the mid-1700s — predating the Civil War by about a century — which aligns closely with the HMS Rose’s history. The ones found last February are about 5 feet long. Further study and the removal of sediment on the cannons may provide information on when and where they were manufactured.

“I think it’s fantastic and interesting when artefacts from maritime history come to light,” Cmdr. Jim Morley, serving as the UK’s assistant naval attache in Washington, told CNN last year. “It just gives us an opportunity to look back at our common maritime history and history in general.”

CNN reached out Tuesday to Morley for further comment.

More research and analysis lies ahead

The Army Corps of Engineers utilizes contractors for much of its work, and that is the case with historic artefacts found in the water, such as the cannons found in a deep spot called Five Fathom Hole. Salvage divers assisted Commonwealth Heritage Group in lifting the ordnance from the channel. Divers can work only during high or low tide and when no freighters are passing directly overhead. Conditions are hazardous and the government has discouraged treasure hunters from diving in these waters. A diver enters the water in December 2021. Crews have explored Revolutionary War and Civil War sites.

“The tide turns and it turns like that. You got zero vis (visibility),” diver Richard Steele says in the video. “The current is ripping you, you are holding on for dear life half the time, trying to hike your way through down there. Every time you get in the water, you are racing the clock.”
Crews placed slings beneath the cannons and used inflatable lift bags to free them from the mud. They were moved to a holding area in advance of the January recovery.

It’s possible the cannons come from several ships — whether for combat or ballast.

Farmer said she does not believe they are associated with the CSS Georgia, a Confederate ship that defended the city during the Civil War. It was stationed in the vicinity of Old Fort Jackson and where the 15 cannons were found.

Several cannons were pulled up several years ago when the wreckage of the CSS Georgia was removed by the Corps as part of the harbour deepening. Archaeologists involved in that project are now helping on the current one.

Robert Neyland, head of the underwater archaeology branch at the Naval History and Heritage Command, last year said it’s possible the Civil War ironclad carried older guns and more research was needed. It’s possible some of the cannons were used at Fort Jackson, which was constructed in the early 1800s, or elsewhere and discarded.

“You have to do the detective work to solve the mystery,” Neyland said at the time.

He could not be reached for comment Tuesday, but the NHHC said it received a report on the cannons from the Army Corps of Engineers “and looks forward to reviewing the data.”

Farmer says officials will identify a few of the artillery pieces — which are being kept in protective troughs — for conservation and, ideally, put them on exhibit in Savannah. The Corps, meanwhile, is in the final stages of deepening the harbour from 42 feet to 47 feet to make sure supertankers have ample room to navigate.

Besides the cannons, archaeologists using sonar have found anchors and bar shot, a type of munition designed to destroy ship rigging. They were commonly used during the Revolutionary War. Divers also studied “cribs” — underwater obstructions placed in the river to ward off Union ships during the Civil War. The Army Corps of Engineers’ Savannah office will provide more details to the media next week. An expert will provide an analysis of what has been learned. “They are still actively performing archival research and working with other experts on this, so they will have more information to share,” Farmer said.

The public will have a chance to learn more at 7 p.m. ET on February 17 during a free program at the Savannah History Museum. Face masks are required.

A couple renovating a 115-year-old building discovered two 60-foot-long hidden murals

What started out as a couple’s renovation project to convert a historic building into a bar has turned into an effort to restore decades-old artwork in a small Washington town.

Nick and Lisa Timm purchased the building in Okanogan, located about four hours east of Seattle, at the end of 2021. This past week, they discovered 60-foot murals painted on canvases along its north and south walls.

“We were about 20 minutes from covering up the walls,” Nick told CNN on Wednesday. “I then was like ‘Well, let’s just look at what’s behind all this plaster.’”

As the plaster peeled away, they discovered a giant mural — stretching 60 feet long and 20 feet high — depicting a lake, cabins and trees. One crew member threw out the idea that there could be another canvas on the opposite wall. Lo and behold, there was indeed a matching mural.

They found the murals at around 5 p.m. and had been working since 5 a.m., Nick said. But the team stayed for four more hours to uncover the rest of the artwork.

“It was like a lightning bolt of energy,” Nick said. “We were just hooting and hollering and pulling things down.”

The Timms moved back to Okanogan last year to take care of Nick’s father, who was diagnosed with lung cancer. After he died in September, a family friend told the couple about the chance to purchase the building.

“One of our main goals moving back was to reenergize Okanogan and then this happened,” Nick said.

Dating back to around 1907, the building had served as a movie theatre, a pool hall and even a rooster fighting rink, according to Nick. The couple’s plan was to turn the 3,000-square-foot space into a bar and gathering place for the community, building on Nick’s experience running bars and restaurants in Olympia.

“It’s funny how this worked out,” Nick said. “We were going to make it a historical showcase by bringing in a bunch of historical stuff about the area.”

After the Timms’ big find, the Okanogan County Historical Society was able to dig up a newspaper clipping from 1915 that reveals the original plan for the murals.

A local artist was set to paint the murals for what was the Hub Theatre at that time, according to the clipping, which was provided to CNN by the society.

“The new improvements at the Hub include 120 feet of panoramic landscape scenery in light tans,” the clipping reads.

Now, that panoramic scenery will be cautiously taken down, refurbished and rehung. Nick said some sections of the murals have extensive water damage that they want to get restored as quickly as possible.

It will likely be a pricey process. The couple has started a GoFundMe page to gain support from the community.

The Timms had hoped to open their renovated bar by the end of March, but it may now take until midsummer to finish work on the murals, Nick said.

The mural will be the centrepiece of the establishment, and the plan still is to fill the rest of the space with other historical items. Nick’s family has lived in the area for centuries, so many of the items have been passed down for generations. Other memorabilia have been donated by others in the community.

And Okanogan’s future gathering place already has a name: the Red Light Bar, an ode to the singular red light in town.

The Ant People legend of the Hopi Native Americans and connections to the Anunnaki

The more you look at ancient texts and stories from around the world, you can’t help but see surprising patterns. Some are so glaring that it takes real effort to ignore them, but that’s what many people do. One example is from the Hopi Native American tribe and their beliefs in “Ant People.” The Hopi of the American Southwest is sometimes referred to as “the oldest of people” by other Native American tribes.

Once you learn about the Ant People, you can’t help but compare them to the ancient Sumerian texts of the Anunnaki. Why? Let’s take a simplified look, respecting the truth that only members of the Hope tribe could fully explain.

In ancient cultures, there is a common thread of worshipping extraterrestrial beings from the stars who will one day return. Animals symbolic of these beliefs appear frequently in ancient art.

The Hopi have a reverence for ants, similar to the way the Egyptians Sumerians and other cultures had a special reverence for cows. The cows may have represented our Milky Way galaxy, and in the case of the ants, they described beings from the stars known as the Ant People.

The Hopi words for the Ant People or Ant Friends (Anu Sinom) create a direct link to the stories of the Anunnaki. It could be coincidental, but it is quite striking. The Babylonian sky god was named Anu, which is the Hopi word for ant. The word, Naki translates to “friends.” Thus, Anu-Naki translates to “ant friends” in Hopi. In both languages, they are describing extraterrestrial beings, but the Hopi say these Ant People came from under the ground.

Another strikingly similar word is the Hopi word Sohu, meaning “star,” and the Egyptian word sahu means “stars of Orion.” This constellation is seen repeatedly across the globe. Ancient Astronaut theorists observe Orion and other systems such as the Pleiades appearing over and over in the layout of the pyramids and ancient structures. Another coincidence?

In the Hopi legend, these Ant People were their saviours, taking them underground and teaching them how to survive two extreme cataclysms. Once again, we see stories of a great flood like that described in Sumerian texts and the Bible.

Surviving underground with the Ant People, the Hopi ancestors learned how to grow food with little water and build dwellings in the rocks. They learned about the stars and mathematics and would put those skills to use when they founded a new civilization.

When it was safe to return to the surface, the Ant People instructed the building of incredibly complex habitations such as what is seen today at Chaco Canyon. From above, they might appear like a giant ant mound. The structures included Kivas, a Hopi word for round semi-subterranean ceremonial rooms that were entered by ladders from above.

According to the National Park Service:

“During ceremonies today, the ritual emergence of participants from the kiva into the plaza above represents the original emergence by Puebloan groups from the underworld into the current world.”

Petroglyphs depicting the Ant People appear still appear today, and the Hopi continue to tell the story in dances and rituals.

Below are some intriguing images of Hopi ceremonies taking place inside the kivas.

Ancient Origins elaborates on the legend:

“One of the most intriguing Hopi legends involves the Ant People, who were crucial to the survival of the Hopi—not just once but twice. The so-called “First World” (or world-age) was apparently destroyed by fire—possibly some sort of volcanism, asteroid strike, or coronal mass ejection from the sun. The Second World was destroyed by ice—Ice Age glaciers or a pole shift. During these two global cataclysms, the virtuous members of the Hopi tribe were guided by an odd-shaped cloud during the day and a moving star at night that led them to the sky god named Sotuknang, who finally took them to the Ant People—in Hopi, Anu Sinom . The Ant People then escorted the Hopi into subterranean caves where they found refuge and sustenance.”

Stories that giants and other strange beings have lived deep inside the Earth are seen around the globe. In the Hopi legend, these beings were benevolent and helped the tribe even to their own detriment.

“In this legend, the Ant People are portrayed as generous and industrious, giving the Hopi food when supplies ran short and teaching them the merits of food storage. In fact, another legend says that the reason why the ants have such thin waists today is because they once deprived themselves of provisions in order to feed the Hopi.”

The thin waisted ants with their elongated heads and antennae resemble some of the ancient petroglyphs. Across the globe, an African species of Ant called the Pharaoh Ant to remind some of a tiny version of Pharoah Akhenaten, famous for his strange alien appearance.

The History Channel’s Ancient Aliens series covers this subject in Series 4, episode 9 (See a clip below). In addition to depictions of the Ant, People are wall paintings that show an unmistakable similarity to cuneiform symbols from ancient Sumeria. These symbols are associated with the “WingMakers,” according to the show.

Just as in ancient Egypt, there were matriarchal dynasties, DNA findings from Chaco Canyon show a possible maternal dynasty that ruled for hundreds of years between A.D. 800 and 1250. Scientific American published a story on this in 2017 after researchers examined the remains of 14 people found a burial crypt that ended up at the American Museum of Natural History in New York.

The Chaco Canyon settlement had thousands of Anasazi inhabitants, who believed in protecting Mother Earth. However, the ancient Puebloans mysteriously disappeared, along with any signs of the Ant People. Today researchers believe that climate change drove them away as the growing population couldn’t sustain itself.

The Anasazi integrated with tribes like the Hopi, Zuni, and Rio Grande Pueblo. As the modern world faces extreme challenges from climate change today, the teachings of these tribes are more important than ever. Can we learn to respect the natural world and live in harmony with Mother Earth? Or are we headed for inevitable disasters, like those described in the Hopi legends?

Ancient Astronaut theorists often speculate if extraterrestrial beings could play a part in helping humans overcome impending future disasters. In the case of the Hopi legends, it appears they did just that. Could the Ant People return from deep in the Earth or from their home in the stars in our time of need?

Possible Spanish Cross Discovered at St. Mary’s Colonial Fort

The tiny, dirt-encrusted cross showed up in the sifting screen at the Maryland dig site, and when archaeologist Stephanie Stevens spotted it she said she gasped, “Oh my God! Oh my God! Oh my God!”

It was a strange object, with two crossbars instead of one, and unusual flared ends on the vertical and horizontal pieces. Stevens, the crew chief at the newly-discovered colonial fort at St. Mary’s, Md., didn’t know exactly what she had, but she knew it was important.

What she had found was a rare 370-year-old Spanish cross that had likely been made in the pilgrimage city of Caravaca, Spain, around 1650 and had made its way 4,000 miles to a meadow in southern Maryland.

“It’s a … fascinating object,” said archaeologist Travis Parno, director of research for Historic St. Mary’s City. “We’ve grown accustomed to finding Catholic artefacts… just because there was such a powerful Catholic and particular Jesuit presence.

But research soon revealed this cross was Spanish in origin and tied to an ancient Spanish legend about the appearance of a miracle cross that held a splinter of the one on which Jesus died.

But St. Mary’s was an English colony.

“What is a Spanish artefact doing here?” Parno said Thursday. . “Given the [tense] relationships between Spain and England it’s always interesting to find a Spanish object.”

The find came on Oct. 25 during excavation of the historic fort at St. Mary’s, the first permanent English settlement in Maryland and one of the earliest in what would become the United States.

Last March, Historic St. Mary’s City announced that the outlines of the palisaded fort, which had been erected by White settlers in 1634, had finally been discovered. Archaeologists had been looking for it since the 1930s.

Maryland’s original 150 colonists, including many English Catholics fleeing Protestant persecution, had arrived at St. Mary’s on two ships, the Ark and the Dove, in late March 1634.

The fort soon began giving up secrets to the archaeologists. Pieces of pottery, pins, hundreds of musket balls and birdshot, arrowheads, a trigger guard for a musket turned up.

Then, last April, Parno revealed that a 380-year old English shilling, made of silver in the royal mint in the Tower of London, had been found — also by crew chief Stevens.

“It was quite a revelation,” Parno said at the time.

Now, here was another one, excavated from what appears to be the cellar of a large building inside the fort.

At first, the archaeologists weren’t exactly sure what it was.

“It stuck out … because it’s got the double bar cross,” Parno said. “Usually, if you’ve got a double bar cross and a slash at the bottom of the cross you associate that with Russian Orthodox or Greek Orthodox.”

“Without that slash at the bottom, it was, ‘Ok, where did this thing come from?’” he said. Was it a French Cross of Lorraine, which has two plain horizontal pieces?

“This one didn’t quite match any of those images,” he said. “It’s got those flares on the ends of the bars. It almost looks like bells, [with] a very ornate almost Baroque design to it.”

“That was when we started really digging into this and found this example of these Caravaca crosses,” he said.

The crosses stem from a 700-year-old legend about angels miraculously delivering a cross, said to hold a fragment of Christ’s cross, to an imprisoned priest who was about to say Mass before a Muslim king in Caravaca.

In later versions of the cross, the angels carry it by the vertical bar, while Jesus hangs crucified on the upper bar. The St. Mary’s cross lacks the angels and the figure of Jesus. “This is sort of the stripped-down version,” Parno said.

The artefact is tiny and fits easily in the palm of a hand. It’s made of a copper alloy, Parno said. And it probably was manufactured in or near Caravaca, about 250 miles southeast of Madrid. It has a broken hole at the top of the vertical piece, perhaps for a necklace or rosary.

But how did it get to Maryland?

Was there a Spaniard at St. Mary’s? There’s no such evidence, Parno said. Was it brought to St. Mary’s by a Jesuit Catholic priest who had visited Spain? Also unlikely, because dates don’t line up well, he said.

Was it carried by a devout Catholic among the settlers? Possibly.

Perhaps the best scenario is that the cross was acquired in a trade with local Native Americans, Parno said.

“We know that Spanish material culture, particularly religious material culture, was … traded in … networks up and down the East coast,” he said. There were then Spanish outposts in Florida and South Carolina. The cross might have been given to Native Americans as part of Spanish missionary work and then traded to someone at St. Mary’s, he said.

“If you have a Catholic colonist who’s interested in a Caravaca cross that an indigenous person is wearing … maybe it was a reverse exchange — an object that was European and ended up in indigenous hands and then ended up back in colonial hands,” he said.

“Every day we’re going out there, we’ve got new mysteries that we’re shaking our heads at,” he said. “Every time we think we’ve figured something out, three more questions emerge.”

Archaeological dig reveals participants in California’s Gold Rush dined on salted Atlantic cod

It turns out San Francisco has been a destination for lovers of imported delicacies since its earliest Gold Rush days. According to results published recently in the peer-reviewed Journal of Anthropological Research, an excavation at Thompson’s Cove in San Francisco has shown “Atlantic cod were imported during the 1850s, likely as a (largely) deboned, dried and salted product from the East Coast of the United States.”

The results underscore the importance of global maritime trade in northern California during the Gold Rush. Co-author Brittany Bingham, a doctoral student in anthropology at the University of Kansas, performed genetic analysis on 18 cod bones recovered from Thompson’s Cove to determine if they came from cod caught in the deep nearby waters of the Pacific or were shipped in packages by boat from Atlantic fisheries. Her results on five specimens for ancient DNA show Atlantic cod were imported during the debut of the Gold Rush.

Bingham said bones tend to be better preserved and more suitable for analysis than other materials left behind from the rapid surge in San Francisco’s population. (In the first year of the Gold Rush, between 1848-49, the area’s 800 residents quickly swelled to more than 20,000.)

“Bones preserve better than other things that don’t last in the archaeological record as well,” she said. “You won’t get a quality DNA sample from every bone — some are burned, and soil and other factors can affect preservation, so we typically check for DNA and determine what we’re looking at. But often people move bones elsewhere and maybe they’re thrown in a different place than the rest of the bones, so you don’t have the whole specimen to look at. That’s where people like me come into play, and we’ll take the one tiny piece of bone that might have been found and figure out what it actually came from.”

The results of Bingham’s analysis were among the first archaeological results to confirm findings from historical newspapers and invoices: The early history of San Francisco included the importation of a wide range of fish and seafood to support the population boom.

The project came about when the Musto Building built-in 1907 at Thompson’s Cove — where the city was first settled — undertook a mandatory retrofitting to be more resilient to earthquakes, triggering a California compliance law requiring archaeological work in conjunction with construction at the site. Today, the building is home to a private social club.

Kale Bruner, who earned her doctorate in anthropology at KU, worked on the Thompson’s Cove site as construction took place. Today, Bruner serves as a research associate at the Museum of the Aleutians.

“Compliance work is challenging in a lot of ways because you don’t really get a lot of control over the excavations, and this case was kind of an extreme example of that — the fieldwork conditions were overwhelming — and I was the only archaeologist on-site,” Bruner said. “They were fortunately only excavating dirt in one location at a time, so I only had one piece of machinery to be watching, but we were hitting archaeologically significant material constantly. It was two years essentially of monitoring that kind of activity and documenting as rapidly as possible everything that was being uncovered.”

Aside from evidence of Atlantic cod, the authors reported about 8,000 total specimens or fragments of animal bone, and a total number of artefacts collected that numbered nearly 70,000. The work will yield more academic papers on the historical significance of the site.

Lead author Cyler Conrad, adjunct assistant professor of anthropology at the University of New Mexico and archaeologist with Los Alamos National Laboratory, has published other findings from work at Thompson’s Cove, including evidence of a California hide and tallow trade, eating of wild game, hunting of ducks and geese, and even importation of Galapagos tortoise.

He described the Gold Rush era as exciting and chaotic, a time that in some ways mirrored the supply chain problems plaguing the world in the COVID-19 era.

“During the Gold Rush, it took many months for vessels to arrive in San Francisco, so often when you needed things is not when they would arrive, and when things would arrive, they were often not needed anymore,” Conrad said. “You find these descriptions of San Francisco as this kind of a muddy mess, a kind of a tent city where there were shacks built upon shacks all the way up until the shoreline, just stacked with crates and boxes.

Even at Thompson’s Cove, I think Kale excavated several essentially intact crates of frying pans and shovelheads. You can imagine shiploads of shovels might arrive, but maybe everyone had a shovel already or maybe it was winter, and no one was in the goldfields and you have all this material that accumulates right along the shoreline — but that was convenient for our work.”

Conrad said the work to determine the Atlantic origins of cod bones found at the site was a significant contribution to understanding maritime trade of the era when Atlantic cod was either shipped by boat all the way around Cape Horn — or shipped to Panama, then hauled across the isthmus, before being shipped up to the Northern California goldfields.

“We have this really fascinating aggregation of material, and it’s remarkable we only found 18 bones we can identify to the genus of cod from the Atlantic,” he said. “Brittany’s DNA work was critical for this because it’s difficult to distinguish between bones of Atlantic versus Pacific cod — their bone morphology is virtually the same. We’ve been able to tie the DNA from Brittany’s work with some slight differences in the very far tail vertebrae. If you think how cod was prepped and salted, they removed almost all bones, except for the very last few bones. Perhaps this was rapidly prepared and exported cod from the East Coast, because of this rush to the goldfields and demand for food.

Perhaps they were just kind of shipping out whatever they could. There are some interesting details in the cod bones, and we would never have been able to answer these questions without DNA — and it really supports this identification that, yes, these are Atlantic cod — and that opens up a whole new window into this human experience.”

The University of Kansas is a major comprehensive research and teaching university. The university’s mission is to lift students and society by educating leaders, building healthy communities and making discoveries that change the world. The KU News Service is the central public relations office for the Lawrence campus.