Mummified monks and the accidentally interred, in a 17th-century crypt.

Mummified monks and the accidentally interred, in a 17th-century crypt.

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Mummified monks and the accidentally interred, in a 17th-century crypt. 

However, we normally associate mummies with Egypt; you don’t have to become a pharaoh to mummify. There are mummies in Brno, the Czech Republic.

Capuchin Monks mummified in the Crypt; Brno, Czech Republic

This happens when you have an environment that enables very little bacteria to grow and thus does not decompose the flesh. This only partially decomposes the body and gives a “tanned” effect. The mummification of the monks in Brno is not like the mummies of Egypt.

The Egyptian mummies have been mummified by wrappings and preparation, they were meant to be mummified. The monks in Brno were mummified by accident.

When I say Capuchin I don’t mean the monkey; the Capuchin is an order of monks found around the world.

The Crypt and church in Brno were founded in the mid. 17th century. The crypt of the Brno monastery is located in the basement, which is probably basement space leftover from houses originally in that location. When the monks died they where brought to the basement in a coffin on mobile gout.

The coffin used was the same coffin used for every monk for one hundred years. Once there, they have laid down with a few bricks below their heads.

The monks were located in the crypt below the altar. This placement below the alter is very symbolic in the Christian faith, in the bible it states that below the altar of God in heaven lie the souls of the Saints. The monks were not meant to be mummified but due to the environment of the crypt the monks where mummified in place.

The Exterior of Capuchin church

The church is still standing today and you can go and view them in the same position that they lay when buried. The entrance is located behind the church in a small white courtyard.

Alley to church; Brno, Czech Republic

It is reached by walking through abnormally (by today’s standards) narrow alleys with whitewashed walls and small beams holding lanterns high above the street.

Some of the monks have the hoods of their cloaks pulled up over their heads to symbolize a special unit within the Capuchin order. Other monks are buried with objects. There is a monk who was buried with a rosary and a wooden cross signifying some status that he held in life.

Mummification did not only happen to the monks, other members of society where placed in the crypt and where subject to the same mummifying conditions. If you go to the monastery today you can view all of the remaining mummies in the crypt, there are about 25 monks and a handful of townspeople of various class. You can see a high-class family that was mummified in all their finery as well as some choir boys and a doctor.

There is also the body of a Saint in the crypt in Brno. this particular Saint is prepared in the “Spanish style.” She is dressed up in clothing that shows the bones. Saints’ bones are very important because they are primary relics of the Siant.

Having the whole body of a saint would be really important as well because that saint would be the church, monastery, and even the town’s patron. The patron saint of a place, in the middle ages, would be the protector of the people against all enemies, divine or mortal. This saint has been placed in a glass coffin to allow visitors and pilgrims to see the body but not to touch it, increasing the otherworldly sense associated with the divine.

Saint in glass coffin; Brno, Czech Republic
Klatovy catacombs

To me, this is interesting because I wonder how the people of the community viewed the mummified bodies from a spiritual standpoint. The fact that the crypt held the remains of monks, commoners and a saint is also unusual.

In the middle ages a saint’s remains where placed in a high ranking location to be viewed and worshiped by the people, not near the bodies of the locals. This change in the organization of the crypt is obviously changed for a museum set-up but It is still curious that all of these bodies were found together in the same location.

Almost all the information on this monastery and church is in Czech, a language that I do not speak, however, it is interesting to think about how the community would react to finding members of their community mummified in the crypt of the church.

What happens when our own people are mummified? Does this change how we see the dead? Is a dead person just a dead person or does the state of their corpse affect the way we see the person? Does it affect the way we see death?

If you are not expecting a body to be mummified, how does that affect how you deal with death?

If, in the future, we discover that out relative that we had buried as a child had been mummified; how would this affect our grieving process? Would this change our perspective on this person or their death?


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