Book of the Dead: The ancient Egyptian guide to the afterlife

The “Book of the Dead” is a modern-day name given to a series of ancient Egyptian texts that the Egyptians believed would help the dead navigate the underworld, as well as serve other purposes. Copies of these texts were sometimes buried with the dead. 

The “‘Book of the Dead’ denotes the relatively large corpus of mortuary texts that were typically copied onto papyrus scrolls and deposited in burials of the New Kingdom [circa 1550 B.C. to 1070 B.C.],” wrote Peter Dorman, professor emeritus of Egyptology at the University of Chicago, in an article published in the book “Book of the Dead: Becoming God in Ancient Egypt(opens in new tab)” (Oriental Institute Museum Publications, 2017). 

The “Book of the Dead” became popular during the New Kingdom, but it was derived from the “Coffin Texts” — so named because they were often written on coffins — and the “Pyramid Texts” that were inscribed on the walls of pyramids, Dorman noted. The Coffin Texts were popular during the Middle Kingdom (circa 2030 B.C. to 1640 B.C.), while the Pyramid Texts first appeared in the Old Kingdom’s fifth dynasty (circa 2465 B.C. to 2323 B.C.).

BOOK OF THE DEAD’S SPELLS

The “Book of the Dead” includes individual chapters or spells. “The ancient Egyptians used the word rꜢ to designate each composition. The word rꜢ is generally translated as ‘spell’ or ‘utterance.’ It is written with the hieroglyph of a human mouth because the term was related to speech,” Foy Scalf, the head of research archives at the University of Chicago who holds a doctorate in Egyptology, told Live Science in an email. 

There wasn’t a standard book found in every tomb. Instead, each copy contained different spells. “No one such ‘book’ contains all known spells, but only a judicious sampling,” Dorman wrote, noting that “no single ‘Book of the Dead scroll is identical to another.”

The ancient Egyptians called these texts the “Book of Coming Forth by Day,” Dorman wrote, noting that this name reflected “the Egyptians’ belief that the spells were provided to assist the deceased in entering the afterlife as a glorified spirit, or akh.” 

These texts “prepared the Egyptians for life after death and [had] the power to conjure up all the parts of one’s body for the spiritual journey,” wrote Barry Kemp, professor emeritus of Egyptology at the University of Cambridge, in his book “How to Read the Egyptian Book of the Dead(opens in new tab)” (W.W. Norton & Company, 2007). “The Book of the Dead, by means of its spells, conferred on the owner the power to navigate successfully — for eternity — through [the underworld’s] various realms,” Kemp wrote.

Some spells appear more frequently in copies of the “Book of the Dead” than others, and some were considered almost essential. One of these essential spells is now known as Spell 17, which discusses the importance of the sun-god Re (also called Ra), one of the most important Egyptian gods, Dorman noted. 

The ancient Egyptians believed that the body of the deceased could be renewed in the afterlife leaving a person to navigate a place of “gods, demons, mysterious locations and potential obstacles,” wrote Kemp. The chapters of the “Book of the Dead” described some of the things one might encounter — such as the weighing of the heart ceremony in which a person’s deeds were weighed against the feather of the goddess Maat, a deity associated with justice. 

The spells were often illustrated. “Pictures [were] of great importance in the New Kingdom collection of funerary texts now called the Egyptian Book of the Dead,” wrote Geraldine Pinch, an Egyptologist, in her book “Egyptian Myth: A Very Short Introduction(opens in new tab)” (Oxford University Press, 2004). “Many owners of Books of the Dead would have been unable to read the hieroglyphic texts, but they could understand the complex vignettes that summarized the contents of the spells,” Pinch wrote. 

The spells were not gender-specific. It didn’t have “spells that were used particularly by women” or spells that were used primarily by men, Marissa Stevens, an Egyptologist and assistant director of the Pourdavoud Center for the Study of the Iranian World at the University of California, Los Angeles, told Live Science in an email.

MULTIPLE PURPOSES

The “Book of the Dead” is most famous for its guidance to the deceased, but it likely also served other purposes. “Too often has the ‘Book of the Dead’ been called a ‘guide’ to the afterlife; it was so much more than that,” Scalf told Live Science. “Probably the most important function of the ‘Book of the Dead,’ which can only be inferred from indirect evidence, is that it helped to assuage people’s fears about the unknowns of death,” Scalf said, noting that wealthy ancient Egyptians also arranged to have their bodies mummified and get their coffins decorated with religious texts in an effort to control what happened to them once they died. 

Additionally, the spells in the “Book of the Dead” could be used when a person was still alive. “Most of the spells from the ‘Book of the Dead’ are not designed to ‘navigate’ the underworld,” Scalf said. “Most of the spells are about transformation and transcendent experience. In the earthly life, a ritualist may use rites and incantations to transcend everyday experience [use the spells in a ceremony to have a religious experience],” said Scalf said, noting that “many of the spells include instructions for how to use them on Earth” — which shows that they were likely used by living people too, Scalf said.

Many of these spells could then also be used in the afterlife, the Egyptians believed. “A person may use these same spells to help transform their existence, but in many ways, it is a similar transcendent experience. The spells are largely about elevating to the plane of existence of the gods; only then would the person travel the underworld along with the gods themselves,” Scalf said.

COPIES FOR BURIAL

Many copies of the “Book of the Dead” that have been discovered were unearthed in tombs and were likely not read much. And many of the “Book of the Dead” manuscripts that survive today were probably not read much before they were buried with the deceased, Scalf told Live Science.

“The longest of the papyrus manuscripts is over thirty meters [98 feet] in length; it would have been a very difficult manuscript to navigate when reading. These manuscripts [found in tombs] were prestige copies, largely meant for deposition in the grave,” Scalf said. 

Additionally, spells from the “Book of the Dead” were not always written down on manuscripts. For instance, Scalf noted that the spells were sometimes written down on the bandages that wrapped a person’s mummy. They were also inscribed on the walls of tombs and even on Tutankhamun’s golden death mask. 

It’s possible that people who couldn’t afford a copy of the spells may have had the spells read to them. “If you did not have a scroll in your tomb, hired priests or family members might have recited it for you during the funeral, or when visiting the tomb afterwards,” Lara Weiss, a curator of the Egyptian and Nubian collection at the Netherland’s National Museum of Antiquities in Leiden, told Live Science in an email. 

The last known copies of the “Book of the Dead” were created in the first or second century A.D., Scalf wrote in a study published in the book “Book of the Dead: Becoming God in Ancient Egypt.” Another series of funerary texts known as the “Books of Breathing” became popular in its place — which was derived, in part, from the “Book of the Dead,” Scalf wrote.

The mummified face of Pharaoh Seti I hailed for its superior preservation

The mummified face of Menmaatre Seti I known as Sety I of the New Kingdom’s Nineteenth Dynasty pleasantly surprised Egyptologists with its superior preservation. His face is regarded as one of the best preserved in the world as well as in Ancient Egypt’s annals.

Dying about 3,298 years ago, Seti I is reckoned to have ruled when Egypt was at one of its most affluent peaks from 1290 to 1279 BCE. He was the father to perhaps ancient Egypt’s most beloved pharaoh Ramesses II. His father, Ramses I, reigned for only two years.

The tomb of this extremely powerful and handsome ruler was brought to the world’s attention by the rebellious researcher Giovanni Battista Belzoni on October 16, 1817.

The tomb located in the Valley of the Kings, known as KV17, is the longest tomb in the entire necropolis. It’s about 137 meters (449 ft.).

Seti’s mummified body was neatly prepared and covered with a yellow shroud. However, tomb looters had messed with his bandages and smashed his abdomen. Worse still, Seti’s head was separated from the rest of his battered body.

Fortunately, his face remained untouched. Now, the remains of Seti I rest among other royal mummies in the Cairo museum.

In the early years of his reign, Seti led his army northward to restore Egyptian prestige, which had been partly lost during the troubled years of the late 18th dynasty under Akhenaton.

He battled in northern Palestine and Syria and fought at least one battle with the Hittite king Muwatallis; he subsequently concluded a peace treaty that may have established the frontier at Kadesh on the Orontes River between the Lebanon and Anti-Lebanon mountains.

Seti in his 11 or 15-year rule did much to promote the prosperity of Egypt. He fortified the frontier, opened mines and quarries, dug wells, and rebuilt temples and shrines that had fallen into decay or been damaged; and he continued the work begun by his father on the construction of the great hypostyle hall at Karnak, which is one of the most impressive monuments of Egyptian architecture.

Another important work is his memorial temple at Abydos, which he dedicated to Osiris and six other deities of which much of the original colour remains.

Seti’s tomb is the finest in the Valley of the Kings in western Thebes.

Although his son Ramses II is more famous, Seti is thought by many scholars to have been the greatest king of the 19th dynasty.

Temple Dedicated to the Sun God Unearthed in Egypt

Archaeologists have unearthed the remains of a 4,500-year-old temple dedicated to the Egyptian sun god Ra at the site of Abu Ghurab, about 12 miles (20 kilometres) south of Cairo. 

The temple was built sometime during ancient Egypt’s fifth dynasty (circa 2465 B.C. to 2323 B.C.) — a “period in which the cult of the sun reached its apex with the construction of a new type of monument specifically devoted to the sun god, commonly known as ‘Sun Temple,'” said Massimiliano Nuzzolo, co-director of the archaeological dig and a researcher at the Institute of Mediterranean and Oriental Cultures of the Polish Academy of Sciences in Warsaw. He co-directs it with Rosanna Pirelli of the University of Naples “L’Orientale” in Italy. 

The sun cult was a powerful cult in ancient Egyptian religion. In later times, Ra merged with Amun — the chief god of Thebes (Luxor) — to form Amun-Ra who was regarded, at least by some Egyptians, as being the most powerful of the Egyptian gods.

He was worshipped until around 1,500 years ago when Egyptian polytheism became extinct.

The newly uncovered sun temple was made from mud bricks and measured at least 197 feet long and 66 feet wide (60 meters by 20 m). It contained an L-shaped entrance portico, a courtyard, storage rooms and rooms that may have been used for cultic purposes, Nuzzolo told Live Science in an email.

“The walls of this building were all plastered in black and white and often also show traces of painting in red and blue,” Nuzzolo said.

The entrance portico was partially made of white limestone and had two limestone columns. 

The temple was ritually demolished, possibly before it was even finished, so a new sun temple could be made from stone at the site for a pharaoh named Niuserre (reign circa. 2420 B.C. to 2389 B.C.). Niuserre “reused part of the structure as a platform or sub-foundation for his new temple,” Nuzzolo said.

The archaeologists found two deposits of artefacts, one of which has dozens of intact beer jars and a few finely made and red-slipped vessels, while the other contains seal impressions, including the seals of pharaohs who ruled during the fifth and sixth dynasties.

One of the earliest seals belongs to Shepseskare, an “enigmatic” pharaoh who ruled Egypt before Niuserre, Nuzzolo said.

The Metropolitan Museum of Art(opens in new tab) in New York City lists Shepseskare as reigning from circa 2438 B.C to 2431 B.C., and Raneferef (also known as Neferefre) ruling from circa 2431 B.C. to 2420 B.C.

Archaeologists aren’t sure which pharaoh began construction of the mud brick sun temple, but it was likely either Shepseskare or Raneferef, Nuzzolo said. 

Continue reading Temple Dedicated to the Sun God Unearthed in Egypt →

The Legendary Emerald Tablet and its Secrets of the Universe

The origins of Western alchemy can be traced back to Hellenistic Egypt, in particular to the city of Alexandria. One of the most important characters in the mythology of alchemy is Hermes Trismegistus (Hermes the Thrice-Great). The name of this figure is derived from the Egyptian god of wisdom, Thoth, and his Greek counterpart, Hermes.

The Hermetica, which is said to be written by Hermes Trismegistus, is generally regarded as the basis of Western alchemical philosophy and practice. In addition, Hermes Trismegistus is also believed to be the author of the Emerald Tablet.

Legends of the Emerald Tablet

The Emerald Tablet is said to be a tablet of emerald or green stone inscribed with the secrets of the universe. The source of the original Emerald Tablet is unclear; hence it is surrounded by legends.

The most common story claims that the tablet was found in a caved tomb under the statue of Hermes in Tyana, clutched in the hands of the corpse of Hermes Trismegistus himself.

And the creator of the Emerald Tablet has been provided in myth as the Egyptian god Thoth, who Armando Mei writes “divided his knowledge into 42 plates of emerald, codifying the great scientific principles ruling the Universe.

The legend tells that after the gods’ fall, the Hermetic tablets were cleverly hidden so that no human being might find them. Only Thoth, on his return to that dimension, was able to recover the mysterious book.

Another legend suggests that it was the third son of Adam and Eve, Seth, who originally wrote it. Others believed that the tablet was once held within the Ark of the Covenant. Some even claim that the original source of the Emerald Tablet is none other than the fabled city of Atlantis.

Spreading Stories of the Emerald Tablet

While various claims have been made regarding the origins of the Emerald Tablet, as yet no verifiable evidence has been found to support them.

The oldest documentable source of the Emerald Tablet’s text is the Kitab sirr al-haliqi (Book of the Secret of Creation and the Art of Nature), which was itself a composite of earlier works.

This was an Arabic work written in the 8th century AD and attributed to ‘Balinas’ or Pseudo-Apollonius of Tyana. It is Balinas who provides us with the story of how he discovered the Emerald Tablet in the caved tomb. Based on this Arabic work, some believe that the Emerald Tablet was also an Arabic text and written between the 6th and 8th centuries AD, rather than a piece of work from Antiquity, as many have claimed.

While Balinas claimed that the Emerald Tablet was written originally in Greek, the original document that he purportedly possessed no longer exists, if indeed it existed at all. Some say the text burned up in the Library of Alexandria. Nevertheless, Balinas’ version of the text itself quickly became well-known and has been translated by various people over the centuries.

For instance, an early version of the Emerald Tablet also appeared in a work called the Kitab Ustuqus al-Uss al-Thani (Second Book of the Elements of the Foundation), which is attributed to Jabir ibn Hayyan. It would, however, take several more centuries before the text was accessible to Europeans. In the 12th century AD, the Emerald Tablet was translated into Latin by Hugo von Santalla.

What’s Written on the Emerald Tablet?

The Emerald Tablet would become one of the pillars of Western alchemy. It was a highly influential text in medieval and Renaissance alchemy, and probably still is today. In addition to translations of the Emerald Tablet, numerous commentaries have also been written regarding its contents.

For instance, a translation by Isaac Newton was discovered among his alchemical papers. This translation is currently being held in King’s College Library in Cambridge University. Other notable researchers of the Emerald Tablet include Roger Bacon, Albertus Magnus, John Dee, and Aleister Crowley. And today knowledge of the legendary Emerald Tablet (at least one interpretation of it ) is reaching new audiences with its presence in the surreal German-language series Dark.

The interpretation of the Emerald Text is not a straightforward matter, as it is after all a piece of esoteric text. One interpretation, for instance, suggests that the text describes seven stages of alchemical transformation – calcination, dissolution, separation, conjunction, fermentation, distillation and coagulation. Yet, despite the various interpretations available, it seems that none of their authors claims to possess knowledge of the whole truth. Furthermore, readers are encouraged to read the text and try to interpret and find the hidden truths themselves.

2,700-year-old ancient Egyptian stroke victim discovered

The recent medical inspection of the mummy in Egyptian led to a novel discovery believed to be one of, if not the earliest examples of a stroke in an Egyptian mummy.

Upon examination, a research team from the Spanish National Program for Scientific Research, Technology and Innovation concluded that the mummy,  a woman between 25 and 40 years of age who died about 2,700 years ago, suffered a right cerebral stroke.

The mummy was studied both macroscopically and radiographically.

The findings, published last month in World Neurosurgery, explain that the position of the female mummy’s shoulders, head, flexed arm and inward turning of the left foot indicate she endured a stroke on the right side of her brain.

The researchers also note that a stick or a crutch remained with her in the mummification process, which they speculate she used in life following the stroke.

The earliest example of a stroke 

The researchers believe the woman lived with the aftermath of the stroke for several years. Strokes, which occur when blood supply to the brain is disrupted, are the second highest leading cause of death and disability globally.

The typical stroke patient today is at least 60 years old, decades older than the mummy is believed to have been.

Ancient mummies can advance modern medicine

In another study this month that analyzed the remains of a 2,000-year-old Egyptian mummy and found that she may have suffered from nasopharyngeal cancer, Polish researchers said that investigating mummy illnesses can significantly contribute to modern medicine.

Researchers Have Just Reconstructed a 2,300-Year-Old Egyptian Mummy’s Face

Australian researchers have reconstructed the face of an ancient Egyptian mummy, using a 3D printer to create a replica skull and forensic sculpting techniques to bring it to life.

While the sculpture is awesome in its own right and allows us to get a glimpse into an ancient culture, the team says the reconstruction will also teach students about diagnosing pathologies in former populations.

“The idea of the project is to take this relic and, in a sense, bring her back to life by using all the new technology,” said team member Varsha Pilbrow, from the University of Melbourne.

“This way she can become much more than a fascinating object to be put on display. Through her, students will be able to learn how to diagnose pathology marked on our anatomy, and learn how whole population groups can be affected by the environments in which they live.”

The funny thing is that the mummy – which is just a wrapped head with no body – was found by accident inside the university’s collections area where a curator was performing an audit.

The team suspects the head might have been brought to the university by Frederic Wood Jones, an archaeologist turned anatomy professor, who taught there in the early 1900s.

“Her face is kept upright because it is more respectful that way,” said museum curator Ryan Jefferies. “She was once a living person, just like all the human specimens we have preserved here, and we can’t forget that.”

The decision to reconstruct the face was prompted when Jefferies grew concerned that the skull was starting to rot from the inside. This is a unique problem, because the team can’t unwrap the mummy to check if everything is okay, and risk further damaging the specimen.

Instead, they used a CT scan to see what was going on inside. “The CT scan opened up a whole lot of questions and avenues of enquiry and we realised it was a great forensic and teaching opportunity in collaborative research,” Jefferies said.

To help reconstruct the face based on what they now knew of the skull, the researchers called in a team of forensic experts from Monash University.

Based on the CT scans of the skull, the Monash team estimated that the head once belonged to a woman – who the team has named Meritamun – who likely lived around 300 BC.

There’s still a lot to learn about the exact timeframe through radiocarbon dating, though, which will hopefully get underway soon.

With the CT scans, imaging specialist Gavan Mitchell was able to use a 3D printer to create an exact replica of the skull:

With that, the team turned the skull over to Jennifer Mann, a forensic sculptor, who painstakingly reconstructed the mummy’s face using clay and all of the data gathered by the forensic team.

“It is incredible that her skull is in such good condition after all this time, and the model that Gavan produced was beautiful in its details,” Mann said. “It is really poignant work and extremely important for finally identifying these people who would otherwise have remained unknown.”

The end result was a completely reconstructed face that offers a unique way to see an ancient Egyptian:

The team’s work has yet to be published in a peer-reviewed journal, so the technique awaits proper scrutiny, though publication will likely be forthcoming after more analysis is done on the head using radiocarbon dating techniques.

Check out the video below to see the reconstruction in action:

Computer Scans Reveal King Tut’s Appearance And New Possible Cause Of Death

The name “King Tut” gives birth to images of powerful royal families of Egypt, of course, it does. Tutankhamun was the last great king of his lineage before the military rule took over the land, and one of the youngest rulers at that. However, the way we visualize this young king is quite different from the way he really looked.

It has also been found that his cause of death is incorrect as well.

So, who was “King Tut”? How did this young king meet his demise? The truth may surprise you!

The truth

Tutankhamun took the throne at the age of 9 years old. This child-man ruled Egypt until the age of 19, receiving respect above all in the land.

The popular consensus about his death, says that King Tut was killed in a chariot accident while riding out with his officials. This sounds like a normal incident for that day and age, but unfortunately, it is not true.

The truth is, Tutankhamun had a club foot. Within his tomb, there were countless walking sticks and even a pair of orthopaedic sandals, it is true!

Albert Zink, head of the Institute of Mummies and Icemen in Italy, had a strong opinion on this theory. He believed there was no way a child king could have stood upon that chariot and driven his horses.

It is also said that the leg on the same side had been broken previously as well. It would have been terribly uncomfortable, if not impossible, for Tutankhamun to be upon that chariot at all. It is quite apparent that death took him in some other way.

Zink told this opinion to the U.K. daily, the Independent, and was followed by other researchers who felt the same way.

“Apparently, King Tut had Koehler’s disease, ‘Death of the bones’, and Malaria”, said Ashraf Selim, an Egyptian radiologist. 

These are probably the culprits that took the young king from the throne.

More tests

The club foot was found by virtual autopsy. This same procedure of using over 2000 computerized tomography scans of the king’s face and body, also discovered that Tutankhamun wasn’t all that attractive either.

According to the evidence, King Tut had a pronounced overbite and lips like a woman. Wow! It seems that we were way off in our idea of Egyptian royalty. It seems that they were no less flawed than we are today.

One more fact

To top it off, Tutankhamun’s parents were siblings. Although this may not have been frowned upon at that time, it did contribute to the young king’s birth defects and obvious shortcomings.

Because his parents were siblings, “King Tut” was born with two doses of the royal lineage of flaws. Yes, the blood was pure, but the result was a young and weakening child to rule the land.

The rule of Tutankhamun ended in the 18th dynasty and gave way to military rule. Although there have been many facts discovered about this ruler, it is clear that his royal lineage was the greatest among Egypt’s royal families throughout history, despite its shortcomings.

Military Officer’s Tomb Discovered in Egypt

A Czech archaeological mission working near the Giza plateau has uncovered the tomb of an ancient Egyptian military official who commanded battalions made up of foreign soldiers, according to a statement from the Egyptian antiquities ministry.

The find has led experts to conclude that ancient Egypt was much more globalised than they once thought, the ministry said. The tomb is believed to have belonged to Wahibre merry Neith, who lived between the late 26th dynasty and early 27th around 500 BC.

His tomb was found about 12km south-east of the Pyramids of Giza, very close to an embalming cache discovered in February, which also belonged to Wahibre-merry-Neith.

The tomb was found by a mission from the Egyptology Department at Prague’s Charles University, one of the oldest in Europe.

The tomb is divided into separate parts by narrow bridges cut into the natural rock.

Measuring 14 metres square, its main well was about 6 metres deep. However, as is the custom in ancient burial sites from the time, there was a smaller and deeper shaft in the middle of the main well that led to the double sarcophagus where Wahibre-merry-Neith was buried.

At the bottom of the deeper well, which measures 6.5 x 3.3 metres, at a depth of about 16 metres, the mission found two sarcophagi, one inside the other.

The outer sarcophagus is made of two large slabs of white limestone, said the ministry’s statement, while the inner coffin is made out of basalt rock and fashioned in the shape of the human body.

The upper part of the basalt sarcophagus was inscribed with excerpts from the 72nd chapter of the Egyptian Book of Dead, according to a statement from mission head Dr Marslav Barta.

The texts depict the resurrection of the deceased and his journey to the afterlife.

The basalt sarcophagus measures 2.30 metres long and 1.98 metres wide.

The sarcophagus did not contain a mummy, leading the mission to conclude that the tomb had been raided around the 4th or 5th centuries AD, Barta confirmed in a statement.

He said his team was able to approximately date the theft because of two ceramic vessels that were left behind in the main well. The upper part of the basalt sarcophagus was found smashed, said the ministry’s statement, suggesting that this was where the graverobbers entered the tomb.

Though the tomb was markedly light on artefacts, the mission was able to extract an intricately carved scarab, around 400 ushabti statues made of faience (a sintered-quartz ceramic material prevalent in ancient Egypt) and two alabaster canopic jars (containers that held the eviscerated organs of the deceased which were an important part of ancient burial customs).

Dr Muhammad Mujahid, deputy head of the Czech Mission, said that “although the archaeological excavations of the cemetery of Wa-ip-Ra Meri Nate did not provide us with many important archaeological finds or elaborate funerary items, this cemetery is considered unique and important”.

He explained that it provides new insight into the turbulent period that marked the beginning of Persian domination over ancient Egypt.

On his part, Dr Waziri said: “The design of this well-tomb has no identical counterpart in ancient Egypt.”