Head Wounds of Medieval Victim Analyzed

Head Wounds of Medieval Victim Analyzed

Head Wounds of Medieval Victim Analyzed
The facial reconstruction of the Cittiglio murder victim, who was killed sometime between the 11th and the 13th centuries in what seems to have been a surprise attack.

More than 700 years ago, a medieval “case of raw violence” ended a young man’s life with four sword blows to the head, according to a new study of the medieval “cold case.”

The brutality of the wounds suggests the murder may have been “a case of overkill,” study lead author Chiara Tesi, an anthropologist at the University of Insubria’s Center for Osteoarchaeology and Paleopathology in Italy, told Live Science. Tesi and her colleagues analyzed the victim’s skeletal remains with modern forensic techniques, including computed tomography (CT) — three-dimensional X-ray scans — and precision digital microscopy of the skull injuries.

“The individual was probably taken by surprise by the attacker” and was unable to properly protect his head, she said in an email. After initially attacking the victim from the front, the murderer seems to have chased the man as he turned, likely trying to escape, as the deepest wounds were inflicted from behind, according to a study published in the December issue of the Journal of Archaeological Science: Reports.

Brutal murder

Archaeologists discovered the victim’s skeleton in 2006 at the church of San Biagio in Cittiglio, a small town in Italy’s northern Varese province.

The oldest parts of the church are thought to date from the eighth century A.D., but the battered skeleton was found in a tomb in an atrium built near the entrance in the 11th century; radiocarbon dating indicates the victim was buried there before A.D. 1260.

The new study suggests the victim was a man who was between 19 and 24 years old when he was murdered. A study of the excavation published in 2008(opens in new tab) in the Fasti Online journal noted some of his injuries, but Tesi said the new study has revealed further injuries and the sequence of the murder.

She said the young man likely blocked or dodged the assailant’s initial attack, though the first blow still caused a shallow lesion on the top of the skull. 

As he turned away to escape, however, “the victim was then hit in rapid succession by two other strikes, one affecting the auricle [ear] region and the other the nuchal [back of the neck] region,” she said. “At the end, probably exhausted and face down, he was finally hit by a last blow to the back of the head that caused immediate death.” This “evident overkill” suggested there may have been a complex motive for the murder,  Tesi said; such a frenzied attack appeared to show the attacker was determined to finish his deadly job.

The latest study found the murder victim was probably killed by four sword blows to the head; the first caused a slight wound, but the others seem to have killed him as he was trying to escape the attack.

Medieval remains

The new study shows that the injuries were all caused by the same bladed weapon — probably a steel sword — while the position of the wounds suggest the injuries were inflicted by a single assailant, she said.

The researchers scoured historical records in an attempt to determine the victim’s identity, but “we didn’t find anything,” Tesi said. 

His prominent burial, however, suggests he may have been a member of the powerful De Citillio family that had originally established the church. 

A healed wound on the victim’s forehead suggests that he had experience in warfare; while features of his right shoulder blade were probably caused by “the habitual practice of archery and the use of a bow from an early age,” Tesi said — possibly a sign that he had often gone hunting for sport.

To examine how the sword blows impacted by the victim’s now-decomposed soft tissues, the researchers created a reconstruction of the victim’s face. “We tested wound formation by placing a blade on the reconstructed head and replicating the blows received by the subject,” she said.

The reconstruction helped assess the severity of the injuries.

“They’re using the head as a way of showing these multiple wounds to the skull,” Caroline Wilkinson(opens in new tab), the director of the Face Lab(opens in new tab) at Liverpool John Moores University in the United Kingdom, told Live Science. “It’s really interesting — a good use of forensic techniques to look at trauma to the head, and how those wounds have been caused.”

Wilkinson was not involved in the new study but has worked on reconstructing the faces of some of the victims of a medieval massacre of Jews in the English city of Norwich. Facial depictions “can create a personal narrative around human remains, rather than just looking at specimens in a glass box,” she said.

Tesi also believes that the reconstruction can help people relate to the victim. 

“Seeing the face and eyes of a young man is definitely more emotional than simply looking at a skull,” she said.

Remains of Byzantine monastery found near Jerusalem

Remains of Byzantine monastery found near Jerusalem

Remains of what archaeologists believe is a Byzantine monastery found near Beit Shemesh.

Archaeologists have found what they believe to be the remains of a Byzantine monastery outside the city of Beit Shemesh west of Jerusalem, the Israel Antiquities Authority announced Thursday.

During the expansion of the Ramat Beit Shemesh neighborhood, archaeologists conducted a survey of the location and found the remnants of an ancient walls and cisterns. Subsequent excavations of the site unearthed an oil press, wine press and mosaics.

The size and scale of the installations indicate that production was on an industrial scale, and that the residents relied upon the sale of wine and olive oil for their livelihood.

One of the mosaics found at the site bears colorful geometric designs, a cluster of grapes and flowers.

Although a church or inscription has yet to be found in the complex, archaeologists posit that the site was a Byzantine monastery, dating back some 1,500 years, based on the site’s style and dating.

Remains of Byzantine monastery found near Jerusalem
A mosaic found at what archaeologists believe is a Byzantine monastery found near Beit Shemesh.

“The impressive construction, the dating to the Byzantine period, the magnificent mosaic floors, window, and roof tile artifacts, as well as the agricultural-industrial installations inside the dwelling compound are all known to us from numerous other contemporary monasteries,” IAA excavation directors Irene Zilberbod and Tehila Libman said in a statement.

“Thus it is possible to reconstruct a scenario in which monks resided in a monastery that they established, made their living from the agricultural installations and dwelled in the rooms and carried out their religious activities.”

The new neighborhood will be constructed around the site and the archaeological remains will be preserved and developed as a landmark, the IAA said.

Aerial photo of remains that archaeologists believe were a Byzantine monastery found near Beit Shemesh.

Earlier this year archaeologists unearthed a Byzantine monastery near the entrance to the Bedouin village of Hura in the Negev Desert adorned with stunning mosaic floors.

U.S. Museum Repatriates Sarcophagus to Egypt

U.S. Museum Repatriates Sarcophagus to Egypt

An ancient wooden sarcophagus that was displayed at the Houston Museum of Natural Science has been returned to Egypt after US authorities determined it was looted years ago.

U.S. Museum Repatriates Sarcophagus to Egypt
Mostafa Waziri, the head of Egypt’s Supreme Council of Antiquities, inspects the returned sarcophagus at the foreign ministry in Cairo.

The repatriation was part of Egyptian government efforts to stop the trafficking of its stolen antiquities. In 2021, authorities in Cairo succeeded in getting 5,300 stolen artefacts returned to Egypt from across the world.

Mostafa Waziri, the top official at the Supreme Council of Antiquities, said the sarcophagus dates back to the late dynastic period of ancient Egypt, an era that spanned the last of the Pharaonic rulers from 664BC until Alexander the Great’s campaign in 332BC.

The sarcophagus, almost 3 metres (9.5 ft) tall with a brightly painted top surface, may have belonged to an ancient priest named Ankhenmaat, though some of the inscription on it has been erased, Waziri said.

It was symbolically handed over at a ceremony on Monday in Cairo by Daniel Rubinstein, the US chargé d’affaires in Egypt.

The handover came more than three months after the Manhattan district attorney’s office determined the sarcophagus was looted from Abu Sir Necropolis, north of Cairo.

It was smuggled through Germany into the US in 2008, according to Manhattan district attorney Alvin L Bragg.

“This stunning coffin was trafficked by a well-organised network that has looted countless antiquities from the region,” Bragg said at the time. “We are pleased that this object will be returned to Egypt, where it rightfully belongs.”

Bragg said the same network had smuggled a gilded coffin out of Egypt that was featured at New York’s Metropolitan Museum.

The Met bought the piece from a Paris art dealer in 2017 for about $4m (£3.35). It was returned to Egypt in 2019.

Ancient Necropolis of 40 Tombs With Humans Buried in Pots Discovered in Corsica

Ancient Necropolis of 40 Tombs With Humans Buried in Pots Discovered in Corsica

An ancient necropolis with 40 tombs, including cylindrical jars filled with human remains, has been discovered on the French island of Corsica. The people buried in the cemetery range from infants to adults, the archaeologists said.

Located in the town of Île-Rousse on the island’s northern coast, the cemetery seems to have been used between the third and fifth centuries CE, a time in which the Roman Empire was gradually declining.

Many of the people were found buried inside amphoras, large vessels that would normally be used to carry goods such as olive oil, wine or pickles.

The design of the amphoras indicates that they are from North Africa, with some possibly being manufactured in Carthage.

Even so, the people buried in the necropolis, including those inside the amphoras, likely lived near the necropolis in Corsica, said Jean-Jacques Grizeaud, an archaeologist at the French National Institute for Preventive Archaeological Research (INRAP) who led excavations at the site.

At the time, a lot of trade was happening across the Mediterranean, Grizeaud added.

Archaeologists also found that some of the burials were covered with terra-cotta tiles that the Romans called “tegulae” and “imbrices”. The Romans often used such tiles to cover the roofs of buildings and, at times, to cover burials.

The necropolis is located at the foot of the Immaculate Conception church constructed in 1893, the researchers said.

The head of one of the people buried.

Other burials found on the island, such as those at the sites of Mariana and Sant’Amanza, have been linked to buildings of worship, the researchers noted.

More research needs to be done to determine what ancient towns or cities were located near this necropolis.

“There is no real mention of a city in the ancient texts or, for example, in the map of [Corsica] made by Ptolemy,” a geographer who lived in the second century CE, Grizeaud said.

Over the next few months, archaeologists will conduct lab work to determine the people’s sexes, their exact ages and any illnesses or injuries they may have had, Grizeaud said.

For the first time in 2000 years, Biblical site where Jesus healed blind man to be excavated for public view

For the first time in 2000 years, the Biblical site where Jesus healed blind man to be excavated for public view

Several Biblical sites have been identified through archaeology over the course of history. They hold huge historical importance and are often tied to a theological significance.

Most of the sites were in their natural state when found by archeologists. But have locations been unearthed? Apparently not.

In the coming days, a new location will be opening to the public for the first time in 2,000 years.

The Israel Antiquities Authority, the Israel National Parks Authority and the City of David Foundation have announced that a site, cherished by the Christians and Jews, which is allegedly the place where Jesus miraculously healed a blind man will be opened to the public.

https://www.youtube.com/watch?v=hZplmgd8_c0

The Pool of Siloam is located in the southern part of the City of David archaeological site in Jerusalem.

“The Pool of Siloam, located at the southern end of the City of David, and within the Jerusalem Walls National Park, is an archaeological and historical site of national and worldwide importance.

According to the Bible, the pool was first built in the 8th century BCE in the reign of King Hezekiah, some 2,700 years ago, as part of Jerusalem’s water system,” Israel Antiquities Authority wrote on Facebook.

It has always been referred to as a number of rock-cut pools on the southern slope of the Wadi Hilweh, considered by some archaeologists to be the original site of Jerusalem.

According to the Gospel of John, Jesus sent the “man blind from birth” to the pool in order to complete his healing. A simpler and more popular belief is that Jesus applied mud to the eyes of the man before telling him to wash it off in the Pool. When he followed his instructions, he was able to see for the first time.

The story makes the Pool of Siloam an important historical site for Christians as well as Jews.

“The Pool of Siloam’s excavation is highly significant to Christians around the world. It was at this site that Jesus healed the blind man (John:9), and it is at this site that, 2,000 years ago, Jewish pilgrims cleansed themselves prior to entering the Second Temple.” American pastor John Hagee, the founder and chairman of Christians United for Israel, told Fox News Digital.

“The Pool of Siloam and the Pilgrimage Road, both located within the City of David, are among the most inspiring archaeological affirmations of the Bible,” he added.

Ze’ev Orenstein, director of international affairs for the City of David Foundation in Jerusalem, told Fox News Digital that the site ‘will be made fully accessible for the first time in 2,000 years’.

As of now, a small section of the pool has been fully excavated to be made accessible to the public. However, the vast majority of the pool will be opened later once the entire site is unearthed.

Reports have claimed that some tourists have already been able to visit the site. But full access will only be granted when the excavation is complete.

“The Pool of Siloam in the City of David National Park in Jerusalem is a site of historic, national and international significance. After many years of anticipation, we will soon merit being able to uncover this important site and make it accessible to the millions of visitors visiting Jerusalem each year,” said Jerusalem’s mayor Moshe Lion.

World’s Oldest Settlement Plan Found in “Çatalhöyük”

World’s Oldest Settlement Plan Found in “Çatalhöyük”

World’s Oldest Settlement Plan Found in “Çatalhöyük”

With the beginning of the Holocene period, many lakes have dried up and have become suitable for settlement. It is one of the lake floors in the Konya Plain that dried up in the Holocene period. There have many mounds in this area.

One of the most important of these mounds is Çatalhöyük, which is undoubtedly located within the borders of Çumra province.

It probably owes its name to the fork-like shape of the two hills. Although there are two mounds, east and west, excavations continue in the west mound. Its inhabitants moved to the western mound when the river changed direction in the early chalcolithic period.

Çatalhöyük was discovered in 1958 by James Mellaart. Since 1993, excavations have been continued by Ian Hodder, a student of Mellaart, and if nowadays excavations are carried out by Assoc. Dr. Çiler Çilingiroğlu continues.

Eastern mound, BC. Eighteen layers of Neolithic settlements dating from 7400 to 6200 have been found. Layers 12 and 8 are dated to the first phase of the Early Neolithic (6500 – 6000 BC). After 6 layers it belongs to the second phase of early Neolithic.

The Chalcolithic Age layers in the western mound are dated between 6200 and 5200 BC.

Çatalhöyük

On the north and east walls of the building, a map that is thought to be the city plan of Çatalhöyük was unearthed during the 1963 excavations. This drawing, which is dated to 8200 years ago (age 6200 ± 97 BC as determined by radiocarbon dating method) is the first known map of the world.

Approximately 3 meters long and 90 cm. has a height. It is still exhibited in Ankara Anatolian Civilizations Museum.

Çatalhöyük has its own characteristics. Conservation of art, symbolism, social structure, living of too many people, bull cult, the burial of people, skulls, ancestral cult and house shapes, an egalitarian lifestyle is seen.

Interestingly, although they know of pottery making, they did not show intensive use of up to 5 layers. This is just a preference of those who live there. Probably because they had developed in woodworking, they did not want to change their traditional structure.

The residences they use are intertwined. Since no traces of war and destruction were visible, this might mean that intimacy involves an intense bond of kinship relations.

Houses were entered through roofs. Probably these roofs were used for socializing on hot days. It is thought that many jobs required for the home are here. These flat-roofed houses are now found in the South East.

Bull cult is widely seen in this mound.

The pictures made on the walls in the settlement, where the understanding of art is very developed, is remarkable. The depictions on the walls of the housing are hunting and dance scenes, human and animal paintings.

Animal pictures are animals such as vulture, leopard, various birds, deer, and lions. In addition, there are also motifs that can be called rug motifs dating back to 8800 years ago and are associated with today’s Anatolian rug motifs.

Bull horns and heads should be important to those living here. Many houses have reliefs made by plastering real bull heads with clay on the walls. The figurine finds are cattle, pigs, sheep, goats, bulls, dogs and single cattle horns.

There are Neolithic settlements older than Çatalhöyük in the Middle East. For example, Eriha is a Neolithic settlement a thousand years older than Çatalhöyük. Still, Çatalhöyük has different characteristics from older or contemporary settlements. One of the main differences is its population, which reaches ten thousand people.

According to Hodder, Çatalhöyük is “a center that carries the concept of village beyond logical dimensions”.

It was decided by UNESCO to be included in the World Heritage List in 2012.

SOURCE: Çatalhöyük Research Project, Çatalhöyük 2008 Report

YAZAR, M., 2008 “Anadolu’da Neolitik Dönem Sanatı ve Merkezleri”, Gazi Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı, Eskiçağ Tarihi Bilim Dalı Yüksek Lisans Tezi, Ankara

Researchers identify bird species depicted in ancient, finely detailed Egyptian painting

Researchers identify bird species depicted in ancient, finely detailed Egyptian painting

Researchers identify bird species depicted in ancient, finely detailed Egyptian painting
Facsimile painting of the west wall from the “Green Room” in the North Palace at Amarna (Public Domain; The Metropolitan Museum of Art, New York: accession no. 30.4.134).

A masterpiece of ancient Egyptian art found in a palace is so finely detailed that researchers have been able to pinpoint the bird species it depicts. These images of the natural world likely created a space for relaxation and recreation in the palace.

The artwork was discovered at Amarna, the location of the capital city of Pharaoh Akhenaten (1347–1332 BC). Excavations in 1924 uncovered a palace belonging to Meritaten, daughter of the pharaoh and Nefertiti, with several lavishly decorated rooms.

One of these, the so-called Green Room, has a rare depiction of birds in a wild papyrus marsh with no signs of human activity.

“They have since come to be regarded as masterpieces of ancient Egyptian art,” said Dr. Christopher Stimpson and Professor Barry Kemp, “Featured in these paintings are some of the most skilfully rendered and naturalistic images of birds known from Dynastic Egypt.”

Despite the quality of these images, they have received relatively little attention. As such, not all the bird species in the art had been identified in the nearly 100 years since it was found.

“The art of the Green Room has not received as much attention as you would perhaps expect. This may have been because the original plaster panels did not survive well,” said Dr. Stimpson, an honorary associate of Oxford University Museum of Natural History.

Attempts at conserving the painting in 1926 accidentally damaged and discolored the artwork.

So Dr. Stimpson and Professor Kemp set out to identify the birds of the Green Room.

The pair consulted modern ornithological data and a high-quality copy of the artwork made in 1924 by Nina de Garis Davies to identify the birds. Their work is published in Antiquity.

The researchers were ultimately able to identify several species, including shrikes and wagtails. These join the kingfishers and pigeons identified by previous work.

They also found that the artists may have included hints for ancient birdwatchers: Migrant birds are annotated with a triangle, perhaps indicating a seasonal element in the art.

The artwork also may show an ancient Egyptian pigeon problem. Rock pigeons are depicted but are not native to the papyrus marshes, instead being associated with nearby desert cliffs.

Perhaps, like in modern cities, pigeons were attracted to the area by human activity.

While the researchers cannot rule this out, they think the artists instead may have included these birds to make the scene seem wilder and untamed—an atmosphere the realistic artwork appears designed to create.

The team suggests these images of the natural world have made the Green Room a relaxing place.

“No one knows for sure, although the Green Room was most likely a place of rest and relaxation. Illustrations in rock tombs at Amarna possibly show similar settings where women relax, socialize and play music,” said Dr. Stimpson, “In the Green Room, the atmosphere was likely enhanced by the visions of nature.

The calming effects of the natural world were as important then, as they are (more than ever) today.”

Remains of a 3,700-year-old domed oven were discovered in the ancient city of Troy

Remains of a 3,700-year-old domed oven were discovered in the ancient city of Troy

Remains of a 3,700-year-old domed oven were found in the ancient city of Troy, located in the Tevfikiye district of Çanakkale province, located in the northwestern part of Turkey.

Professor Rüstem Aslan, the head of the excavation, who unearthed the 5,500-year-old remains of the city, said it was the first time they had come across the remains of such a large domed oven during excavations this year.

The discovered domed oven bears traces of Anatolian culture. Troy’s connection with Anatolia was partly established by the findings of the German archaeologist Manfred Osman Korfmann, who led the excavations from 1988 to the early 2000s.

“The description that Korfmann made during his excavations that ‘Troy is Anatolia,’ was a major focus of the next 20 years of digging. Troy is an Anatolian culture,” said Professor Rüstem Aslan.

Remains of a 3,700-year-old domed oven were discovered in the ancient city of Troy
The area of the domed oven in Troy, Çanakkale, northwestern Türkiye.

Aslan told Anadolu Agency (AA) that further excavations would be conducted to uncover the architectural dimensions of Troy, emphasizing that it was “shaped by the Anatolian culture in and after the Bronze Age.”

The oldest domed ovens so far found in Troy date back to 2000 B.C., about 300 years earlier than Aslan and his team’s latest discovery.

Aslan said architectural developments in Troy, where archeological excavations have been going on for 150 years, pointed to changes in the city’s culinary tradition during the period identified with Anatolian culture.

Troy was the first site where prehistoric period excavations were conducted and turned into a science. Troia and its environs were designated a National Historical Park by the Turkish government on September 30, 1996, and were added to the UNESCO World Heritage list in 1998. Between the years 3.000 BC and 500 AD, the ancient city of Troy was continuously inhabited due to its strategic geographic location.

The area of the domed oven in Troy, Çanakkale, northwestern Türkiye.

Kerpiç (sun-dried bricks) was used during the construction of the walls of houses in the settlements. Therefore after a long chain of settlements, an artificial hill was composed containing the different layers of the city.

After the excavations were carried out 10 different city layers and more than 50 building phases were identified.

These cities in short: Troia I – III (Littoral Troia Culture): This name was especially given due to the distribution of settlements in the Mediterranean region. This period starts nearly 3000 BC and ends in 2500 BC. Troia IV – V: Anatolian Characterized Troia Culture: It begins in 2100 BC and continues until the 1700’s BC. Troia VI-VII (From 1700 BC to 1100 BC) was defined as High Troia Troia Culture by archaeologists.

After a gap of several centuries, the settlement of Greeks in Troy VIII continued from 700’s BC to approximately 85 BC. In Troia IX, there was a Roman settlement from 85 BC to 500’s AC.

In Troy X the Byzantine settlement which started in the 12th century continued to the 13th century. After this time, due to great political changes in that period, Troia lost its importance in cultural life.

Especially European intellectuals’ growing interest in Troia after the 17th century, culminated with Heinrich Schliemann and this importance has continued to the present day.

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