Category Archives: WORLD

Discovery of a rare lead sling bullet bearing a magic inscription for victory

Discovery of a rare lead sling bullet bearing a magic inscription for victory

During excavations of the Israel Antiquities Authority in Yavne, a rare lead sling bullet was discovered – possibly belonging to a Greek soldier, bearing a magic inscription for victory.

Ancient Bullet With ‘Victory’ Inscription Uncovered in Israel
Ancient Bullet With ‘Victory’ Inscription Uncovered in Israel

On the sling bullet was the Greek inscription “Victory of Heracles and Hauronas”.

“The inscriptions were part of psychological warfare, the main purpose of which was to terrorize the opponent, and in addition, to unite the warriors and raise their spirits,” says Prof. Yulia Ustinova of Ben Gurion University of the Negev.

Was the projectile used for warfare against the Hasmoneans?

New research has revealed a lead sling bullet from the Hellenistic period, a rare of its kind in Israel, with an inscription in Greek intended to ensure victory in battle.

The 2,200-year-old sling bullet, which bears the inscription – “Victory of Heracles and Hauronas,” was uncovered in excavations conducted by the Israel Antiquities Authority in Yavne as part of the Israel Lands Authority’s initiative to expand the city, in cooperation with the Yavne Municipality. The length of the sling bullet is 4.4 cm, and it was intended to be used in an early sling.

“The pair of gods Hauron and Heracles were considered the divine patrons of Yavne during the Hellenistic period,” says Prof. Yulia Ustinova from Ben Gurion University of the Negev, who deciphered the inscription.

“The inscription on a sling bullet is the first archaeological evidence of the two guardians of Yavne, discovered inside Yavne itself. Until today, the pair was only known from an inscription on the Greek island of Delos.”

As a couple, the gods Heracles and Hauron were a perfect team of victory-givers. “The announcement of the future victory of Heracles and Hauron was not a call addressed to the deity, but a threat directed towards the adversaries,” says Prof. Ustinova. “Lead sling bullets are known in the ancient world beginning in the 5th century BCE, but in Israel, few individual sling bullets were found with inscriptions.

The inscriptions convey a message of unifying the warriors to raise their spirits, scare the enemy, or a call intended to energize the sling bullet itself magically. These inscriptions were part of psychological warfare, the main

Purpose of which is to terrorize the opponent, and in addition, to unite the warriors and raise their spirits.”

It seems that we will not be able to know for sure if the sling bullet belonged to a Greek soldier,” said Pablo Betzer and Dr. Daniel Varga, the directors of the excavation on behalf of the Israel Antiquities Authority, “but it may be related to the conflict between the Greeks and the Hasmoneans.

In the 2nd century BCE, pagan Yavne – an ally of the Seleucids (the Greeks who ruled Eretz-Israel), were subject to attacks by the Hasmonean armies.

The Hasmoneans sought to subjugate the other nations and create a homogeneous and ‘pure state’ from a religious-ritualistic point of view. The tiny lead sling bullets, announcing the imminent victory of the gods of pagan Yavne, are tangible evidence of a fierce battle in Yavne at that time.

“One can only imagine what that warrior who held the sling bullet 2,200 years ago thought and felt as he held on to the hope of divine salvation,” says Eli Escusido, Director-General of the Israel Antiquities Authority.

The Yavne excavation is a ‘mega’ excavation – one of the largest conducted by the Israel Antiquities Authority, has yielded fascinating discoveries that testify to a rich and varied history of 7,000 years, and we eagerly await future findings.”

Archeologists unearth largest rare wooden “Haniwa” Statue in Japan

Archeologists unearth largest rare wooden “Haniwa” Statue in Japan

Archeologists unearth largest rare wooden “Haniwa” Statue in Japan
Remaining parts of a 3.5-meter-tall wooden haniwa statue unearthed from the Minegazuka Kofun in Habikino, Osaka Prefecture

The remains of a 3.5-meter-tall wooden “haniwa” statue have been discovered at one of the “kofun” ancient burial mounds that comprise the Mozu-Furuichi Kofun Group, a UNESCO World Heritage Site in western Japan, according to a local education board on Thursday.

The statue is thought to be one of the largest wooden haniwa found in Japan, with parts measuring 75 centimeters wide and around 8 cm thick.

Haniwa are large hollow funerary objects. Massive amounts of haniwa, many of which were nearly life-sized, were carefully placed on top of colossal, mounded tombs known as kofun (“old tomb” in Japanese). During the Kofun Period (c. 250 to 600 C.E.), haniwa evolved in a variety of ways, including their shape, placement on mounded tombs, and, presumably, their specific function or ritual use.

The haniwa was discovered during an excavation of a moat surrounding the 96-meter-long Minegazuka Kofun, which is thought to have been built at the end of the fifth century, according to the city of Habikino’s education board.

The Minegazuka Kofun ancient burial mound in Habikino, Osaka Prefecture.

The statue is an Iwami-style haniwa, which “has only been found at 15 kofun tumuli in Japan so far,” according to an official of the education board.

“The haniwa is a very rare artifact as it is made of kōyamaki (Japanese umbrella pine), which was a type of wood favored by people in power at the time,” the official said.

According to the Habikino education board, the haniwa is the tallest ever discovered, surpassing the 2.6-meter-tall Iwami-style specimen excavated from the Ohakayama Kofun in the city of Tenri in neighboring Nara Prefecture.

Studies of kofun indicate that a powerful state had emerged by around 250 C.E. in Japan. This state is identified by various names (such as the Yamato polity) and was generally centered in what is now Nara, Kyoto, and Osaka prefectures.

Many monumental tombs (kofun) were built in the shape of a keyhole, or zenp ken fun (“front squared, rear rounded tomb”). The square section is the front, while the round section is the back and houses the deceased’s body (or bodies). Keyhole-shaped tombs were adopted as a kind of signature style of this state.

https://www.youtube.com/watch?v=xe6yTyWN05s&feature=emb_title

Nara prefecture is home to the majority of the earliest surviving keyhole-shaped colossal tombs from the third century.

One of these is Sakurai’s famous Hashihaka kofun, which measures approximately 280 meters in length and 30 meters in height. In comparison, the Khufu pyramid in Giza measures approximately 230m in length and 146m in height.

The earliest haniwa, from c. 250 C.E. to around the 450s, were simple forms and most were cylindrical.  While the positioning of the haniwa varied from tomb to tomb, they were frequently lined up along the outermost perimeter of the tomb surface, seemingly to delineate boundaries.

11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world

11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world

11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world
A man depicted holding his penis in Sayburç excavations.

Research conducted in Göbeklitepe, which was considered “the place where history began,” has revealed the oldest narrative art in history. With a man holding his penis and flanking by leopards, the relief dates back to approximately 11,000 years ago, the study says.

Found in Sayburç, Şanlıurfa, archeologists also said that carvings on built-in benches were within a Neolithic (or New Stone Age) building.

It is approximately 2.5 to 3 feet (0.7 to 0.9 meters) tall and 12 feet (3.7 meters) long. Also, he is holding a snake or a rattle with his other hand, according to LiveScience.

The findings were published in Antiquity on December 8.

Mesopotamia, between the Euphrates and Tigris rivers, is the birthplace of many ancient civilizations.

Between 12,000 and 9,000 years ago, southeastern Anatolia’s nomadic hunter-gatherers underwent a dramatic change in lifestyle as they progressively transitioned to sedentary living and eventually took up farming.

Göbeklitepe during the excavations.

Excavations started in 2021

As reported by Science, Eylem Özdoğan, an archaeologist at Istanbul University and the study’s author, and her team started to carve the site in 2021.

They quickly discovered the remains of a town from the ninth millennium B.C.E., including a circular structure resembling those at Göbeklitepe. Only a portion of the building could be uncovered because the remainder was covered by new dwellings. However, on the edge of a stone bench within that exposed area, they discovered carvings of typical Neolithic subjects.

“It seems to reflect the struggle between two creatures,” Özdoğan says. In the other scene, two leopards flank a person depicted facing forward, and clutching an erect penis—in what Özdoğan calls “an indifferent stance” in the face of danger.

The artwork was intended to portray masculinity, according to Jens Notroff, a Neolithic archaeologist at the German Archaeological Institute who was not involved in this study.

The contrast between showing virility and vitality—the phallus presentation—on the one hand, and imminent danger—snarling predators with bared teeth—on the other is particularly remarkable here, he told Live Science.

Notroff said that this discovery could aid in the better understanding of Neolithic iconography in Turkey by archaeologists. He noted that while the Neolithic hunter would have quickly understood the message, “unfortunately, we still lack a comprehension of the actual tale.”

Digging more about Göbeklitepe

Göbeklitepe or Göbekli Tepe is the oldest known group of cult structures in the world, located near Örencik village of Haliliye district, 18 km northeast of Şanlıurfa city center in Turkey.

The site was discovered in 1963 during a survey carried out in partnership with the Universities of Istanbul and Chicago and was identified as the “V52 Neolithic Settlement”.

The real value of the area began to emerge with the excavations started after 1994. After these studies, it was understood that Göbeklitepe was a cult center dating back 12,000 years.

Study abstract:

A wall relief, comprising five figures carved on a bench in a communal building dating to the ninth millennium BC, was found in south-eastern Turkey in 2021.

It constitutes the earliest known depiction of a narrative ‘scene’ and reflects the complex relationship between humans, the natural world, and the animal life that surrounded them during the transition to a sedentary lifestyle.

Neolithic Grinding Stone Found in Scotland

Neolithic Grinding Stone Found in Scotland

A place where people with an axe to grind gathered 4,500 years ago has been uncovered by archaeologists and volunteers.

Neolithic Grinding Stone Found in Scotland
A site where Neolithic toolmakers sharpened stone axes has been uncovered near Balfron
The site represents Scotland’s largest concentration of Neolithic axe grind points

An area of abrasive sandstone close to Balfron, near Stirling, has been found to have been used like a giant whetstone by Neolithic toolmakers to polish stone axes.

Over the summer, 33 U-shaped grooves called polissoirs were recorded.

The location represents Scotland’s largest concentration of Neolithic axe grind points, and one of only two known Scottish polissoir sites.

Experts believe people may have travelled for miles to smooth or sharpen axes at the sites.

Scotland’s Rock Art Project volunteer Nick Parish and Stirling Council archaeologist Dr Murray Cook were among those who stripped turf from the sandstone and recorded the polissoirs at Balfron.

The finds have been listed among archaeological highlights from this year by the Dig It! project, external.

New Dates Obtained for Ethiopia’s Early Christian Churches

New Dates Obtained for Ethiopia’s Early Christian Churches

New Dates Obtained for Ethiopia’s Early Christian Churches
Excavation of one of the early churches found in Adulis, which likely served as the city’s cathedral.

Archaeologists have made an important discovery in the Kingdom of Aksum, a major ancient power in Northeastern Africa, identifying two churches from shortly after the Aksumite’s conversion to Christianity. These are some of the first churches in the Kingdom reliably dated to this key period.

The Aksumite Kingdom ruled much of the northern Horn of Africa in the first millennium AD, stretching from Ethiopia to Arabia, and was an important contemporary of the Roman Empire. Like their Mediterranean neighbor, the Aksumite leader—King Ezana—converted to Christianity in the 4th century AD but securely dated churches from this period are rare.

However, two churches from the important Aksumite port of Adulis, in modern Eritrea, are helping fill this gap.

One is an elaborate cathedral, complete with the remains of a baptistry, that is located near the center of the city and was first excavated in 1868. The other, first excavated in 1907, is in the east and features a ring of columns that show it once had a dome.

Over a hundred years since these churches were first excavated, archaeologists are re-examining these buildings with modern techniques.

Dr. Gabriele Castiglia, from the Pontificio Istituto di Archeologia Cristiana, is part of a team digging them back up and carrying out radiocarbon dating on the site. This new data has allowed them to accurately reconstruct their history, with their findings published in the journal Antiquity.

Excavations at the domed church, revealing a room near the entrance.

“This study provides one of the first examples of Aksumite churches excavated with modern methods and chronological data coming from modern dating methods,” said Dr. Castiglia.

The research revealed construction began on the cathedral between AD 400–535, whilst the domed church was built AD 480–625.

This makes them some of the earliest securely dated churches in the Aksumite Kingdom, and the oldest known outside the capital’s heartlands. This shows a relatively rapid spread of Christianity through the Kingdom of Aksum.

“Having a precise chronology for these churches is key to understanding how the process of conversion to Christianity shaped the geographical and cultural area,” said Dr. Castiglia.

Crucially, the buildings show that the spread of Christianity was not the result of a single factor, like a mandate by King Ezana.

The churches have elements from many traditions, reflecting the diverse influences on the kingdom’s conversion. The domed church, for example, is unique in the Aksumite Kingdom and appears to be inspired by Byzantine churches. Meanwhile, the cathedral is built on a large platform in the Aksumite tradition.

The churches can also shed light on the later arrival of Islam. Adulis underwent a period of gradual decline and the churches eventually fell into disuse.

Dr. Castiglia found that this was not the end of their lives –the cathedral was re-appropriated as a Muslim burial ground. The continued use of existing sacred spaces could indicate the region’s conversion to Islam was also a multicultural phenomenon, with local customs mixed in with the new religion.

“This is one of the first times we have the material evidence of re-appropriation of a Christian sacred space by the Islamic community,” said Dr. Castiglia.

Together, these buildings show the religious history of the Horn of Africa was cosmopolitan, with diverse groups influencing the spread of beliefs.

11,000-Year-Old Carvings Uncovered in Turkey

11,000-Year-Old Carvings Uncovered in Turkey

11,000-Year-Old Carvings Uncovered in Turkey
A carving of a male figure holding his penis. Two leopards stand to either side of the figure.

In Sayburç, Turkey, not far from the famous settlement of Göbekli Tepe, an archaeologist discovered an 11,000-year-old scene carved into a wall. It’s one of the oldest narrative depictions in the archaeological record.

The narrative scene depicts five figures: two humans, a bull, and two leopards. One of the humans is holding a snake, or rattle, in its right hand.

The other human figure is holding its penis. A full description of the narrative scene, along with interpretations of its meaning for the Neolithic community that created it, is published in Antiquity’s Project Gallery.

“We have very little information about the community where this relief was carved,” said Eylem Özdoğan, an archaeologist at Istanbul University and the study’s sole author, in an email to Gizmodo. According to Özdoğan, researchers are still waiting on radiocarbon dates from the site, but they believe it dates to around the end of Göbekli Tepe—the ninth millennium BCE.

“The communities living in this region share a common cultural environment,” he added. “They certainly communicate with each other and share innovations, social ideology and a common culture.”

The ancient site of Sayburç was mostly covered by the modern town (whose name now applies to the site) in 1949. Excavations began last year and turned up a communal building from the Neolithic period—one wall of which includes the carved artwork. So far, only half the building has been excavated, and some modern structures are slated for demolition so that archaeologists can interrogate more of the Neolithic past.

A bird’s-eye-view of the excavation site.

The scene is not the oldest-known artwork. That honor, like art, is subjective; it depends on what you define as (or what can clearly be identified as) art. A 43,900-year-old painting of a warty pig in Indonesia discovered in 2021 may be the oldest known figurative art piece. In Tibet, a set of children’s’ hand and foot prints discovered in 2018 were dated to between 169,000 and 226,000 years old.

The prints are perhaps more tenuously ‘art’ than the painted pig, but both predate the Sayburç relief by tens of thousands of years. However, neither of those artworks were narrative scenes, or artworks meant to tell a story.

In 2011, archaeologists discovered a 12,250-year-old rock with stenciled depictions of birds and humans. Research published on the limestone etchings in 2019 described it as narrative art, but that conclusion is up for interpretation.

Based on the orientation of the figures, Özdoğan believes there are two scenes depicted in the relief. One features a human and the bull, and the other features a human figure and flanked by two leopards. Both of the humans in the scene are male, based on the apparent phalluses the artists took the time to carve. One of the leopards has a penis, too, but the other does not.

The building in which the narrative scenes were found was communal; benches lined the walls, and the carvings were found on the backrests of the benches. In the paper, Özdoğan notes that the artwork can be considered a reflection of the community’s collective memory, something to uphold its values. What those values were, exactly, might require some more investigation.

Archaeologists won’t know more about the community that lived at Sayburç—beyond its apparent connections to other Neolithic settlements in Anatolia and its style of artwork—until more excavations can be done. But it’s an exciting new twist for our understanding of some of the earliest settlements from the Stone Age.

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

The Egyptian archaeological mission working in the Gerza archaeological site in Fayoum revealed a huge funerary building from the Ptolemaic and Roman periods, as well as a number of Fayoum portraits.

These are the first mummy portraits discovered at Fayoum during an archaeological dig since Flinders Petrie discovered 146 of them in a Roman-era cemetery in 1910–1911.

Dr. Mostafa Waziri, Secretary General of the Supreme Council of Antiquities, explained that what was discovered at the site illustrates the diversity and difference in the accuracy and quality of the embalming process during the Ptolemaic and Roman eras, which indicates the economic stature of the deceased, starting from high-quality embalming to simple burials.

Also, a rare terracotta statue of the goddess Isis-Aphrodite was also found in one of the burials inside a wooden coffin.

Fayum-type funerary portrait.

Regarding the architectural remains, Dr. Adel Okasha, head of the Central Department of Egyptian Antiquities in Central Egypt, indicated that what has been found is a huge building of funerary house type, with a floor made of colored lime mortar and decorated with interchangeable tiles. On its southern side, there is a colonnade of which four columns survive. Through the building, there is also access to a narrow street.

He added that among the many and diverse artifacts found and recorded, the portraits of mummies, or what is known as Fayoum portraits, are of great importance.

Mummy portraits, also known as Fayum portraits, are the most amazing body of painting to have come to us from the ancient world; they are remarkable for their social significance as well as their artistic quality.

Αchitectural remains at Gerza-Philadelphia.

” Fayoum Portraits ” is the name that has been given to describe them because more have been found in the Fayoum Oasis than anywhere else in Egypt.

For his part, Dr. Basem Jihad, the supervisor of the central training unit and head of the mission, said that the mission also succeeded in uncovering a number of coffins of different styles, some of them in the human form and others in the Greek form with a gabled roof.

Find from Gerza-Philadelphia.

Under the rule of Ptolemy II Philadelphus, the village of Gerza was established as Philadelphia (309–246 BC). Since 2016, there have been ongoing excavations, and many artifacts have been found that date from the city’s founding to Roman rule in the third century A.D.

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

The tomb, found at the site of Abydos, dates back around 3,300 years. Within one of its vaulted burial chambers, a team of archaeologists found a finely crafted sandstone sarcophagus, painted red, which was created for a scribe named Horemheb.

The sarcophagus has images of several Egyptian gods on it and hieroglyphic inscriptions recording spells from the Book of the Dead that helped one enter the afterlife.

There is no mummy in the sarcophagus, and the tomb was ransacked at least twice in antiquity. Human remains survived the ransacking, however. Archaeologists found disarticulated skeletal remains from three to four men, 10 to 12 women and at least two children in the tomb.

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

Newly discovered pyramid

The chambers that the archaeologists uncovered would have originally resided beneath the surface, leaving only the steep-sided pyramid visible.

“Originally, all you probably would have seen would have been the pyramid and maybe a little wall around the structure just to enclose everything,” said Kevin Cahail, a doctoral student at the University of Pennsylvania, who led excavations at the tomb.

The pyramid itself “probably would have had a small mortuary chapel inside of it that may have held a statue or a stela giving the names and titles of the individuals buried underneath,” Cahail told Live Science. Today, all that remains of the pyramid are the thick walls of the tomb entranceway that would have formed the base of the pyramid. The other parts of the pyramid either haven’t survived or have not yet been found.

Military ties

It was not uncommon, at this time, for tombs of elite individuals to contain small pyramids, Cahail said. The tomb was excavated in the summer and winter field seasons of 2013 and Cahail will be presenting results at the annual meeting of the American Research Center in Egypt, to be held in Portland, Ore., from April 4-6.

Cahail believes that Horemheb’s family had military ties that allowed them to afford such an elaborate tomb. Another burial chamber, this one missing a sarcophagus, contains shabti figurines that were crafted to do the work of the deceased in the afterlife. The writing on the figurines say that they are for the “Overseer of the Stable, Ramesu (also spelled Ramesses).” This appears to be a military title and it’s possible that Ramesu was the father or older brother of Horemheb, Cahail said.

He noted it’s interesting that both Horemheb and Ramesu share names with two military leaders, who lived at the same time they did. Both of these leaders would become pharaohs.

“They could actually be emulating their names on these very powerful individuals that eventually became pharaoh, or they could have just been names that were common at the time,” Cahail said.

Multiple wives?

The bones the team discovered in the tomb indicate that considerably more women than men were buried in the tomb. This brings up the question of whether Horemheb and Ramesu had multiple wives at the same time. Cahail said that polygamy was a common practice among the pharaohs, but it’s uncertain if it was practiced among non-royalty.

Another possibility is that the tomb was used for multiple generations by the same family and contains the remains of daughters, mothers and other female relatives. Yet another possibility is that the tomb was re-used, without permission, at a later date.

Radiocarbon tests, which can provide a date range for the bones, may be done in the future to help solve the mystery.

“You’re left with the question, who are all these people?” Cahail said.

A Jasper treasure

One of the most interesting artifacts the team found was a heart amulet, made of red and green jasper. The hard stone amulet was broken into three pieces.

“It’s a beautiful object and possibly one of the best carved examples of these very rare type of amulets,” Cahail said. “It was probably on the chest of one of the deceased individuals and there probably would have been some sort of necklaces and gold and things like that.”

The purpose of this heart-shaped amulet was probably related to spells from the Book of the Dead that tell the heart of the deceased not to lie. The ancient Egyptians believed that, after death, their hearts would be put on a scale and weighed against a feather representing ma’at, an Egyptian concept that includes truth and justice. If their heart weighed the same or less they could obtain eternal life, but if it weighed more they were destroyed.

“Essentially, your heart and your good deeds and everything that you’ve done in your life is weighed against the measure of truth,” Cahail said.