11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world

11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world

11,000 year-old carving of man holding his penis is the oldest narrative from the ancient world
A man depicted holding his penis in Sayburç excavations.

Research conducted in Göbeklitepe, which was considered “the place where history began,” has revealed the oldest narrative art in history. With a man holding his penis and flanking by leopards, the relief dates back to approximately 11,000 years ago, the study says.

Found in Sayburç, Şanlıurfa, archeologists also said that carvings on built-in benches were within a Neolithic (or New Stone Age) building.

It is approximately 2.5 to 3 feet (0.7 to 0.9 meters) tall and 12 feet (3.7 meters) long. Also, he is holding a snake or a rattle with his other hand, according to LiveScience.

The findings were published in Antiquity on December 8.

Mesopotamia, between the Euphrates and Tigris rivers, is the birthplace of many ancient civilizations.

Between 12,000 and 9,000 years ago, southeastern Anatolia’s nomadic hunter-gatherers underwent a dramatic change in lifestyle as they progressively transitioned to sedentary living and eventually took up farming.

Göbeklitepe during the excavations.

Excavations started in 2021

As reported by Science, Eylem Özdoğan, an archaeologist at Istanbul University and the study’s author, and her team started to carve the site in 2021.

They quickly discovered the remains of a town from the ninth millennium B.C.E., including a circular structure resembling those at Göbeklitepe. Only a portion of the building could be uncovered because the remainder was covered by new dwellings. However, on the edge of a stone bench within that exposed area, they discovered carvings of typical Neolithic subjects.

“It seems to reflect the struggle between two creatures,” Özdoğan says. In the other scene, two leopards flank a person depicted facing forward, and clutching an erect penis—in what Özdoğan calls “an indifferent stance” in the face of danger.

The artwork was intended to portray masculinity, according to Jens Notroff, a Neolithic archaeologist at the German Archaeological Institute who was not involved in this study.

The contrast between showing virility and vitality—the phallus presentation—on the one hand, and imminent danger—snarling predators with bared teeth—on the other is particularly remarkable here, he told Live Science.

Notroff said that this discovery could aid in the better understanding of Neolithic iconography in Turkey by archaeologists. He noted that while the Neolithic hunter would have quickly understood the message, “unfortunately, we still lack a comprehension of the actual tale.”

Digging more about Göbeklitepe

Göbeklitepe or Göbekli Tepe is the oldest known group of cult structures in the world, located near Örencik village of Haliliye district, 18 km northeast of Şanlıurfa city center in Turkey.

The site was discovered in 1963 during a survey carried out in partnership with the Universities of Istanbul and Chicago and was identified as the “V52 Neolithic Settlement”.

The real value of the area began to emerge with the excavations started after 1994. After these studies, it was understood that Göbeklitepe was a cult center dating back 12,000 years.

Study abstract:

A wall relief, comprising five figures carved on a bench in a communal building dating to the ninth millennium BC, was found in south-eastern Turkey in 2021.

It constitutes the earliest known depiction of a narrative ‘scene’ and reflects the complex relationship between humans, the natural world, and the animal life that surrounded them during the transition to a sedentary lifestyle.

Neolithic Grinding Stone Found in Scotland

Neolithic Grinding Stone Found in Scotland

A place where people with an axe to grind gathered 4,500 years ago has been uncovered by archaeologists and volunteers.

Neolithic Grinding Stone Found in Scotland
A site where Neolithic toolmakers sharpened stone axes has been uncovered near Balfron
The site represents Scotland’s largest concentration of Neolithic axe grind points

An area of abrasive sandstone close to Balfron, near Stirling, has been found to have been used like a giant whetstone by Neolithic toolmakers to polish stone axes.

Over the summer, 33 U-shaped grooves called polissoirs were recorded.

The location represents Scotland’s largest concentration of Neolithic axe grind points, and one of only two known Scottish polissoir sites.

Experts believe people may have travelled for miles to smooth or sharpen axes at the sites.

Scotland’s Rock Art Project volunteer Nick Parish and Stirling Council archaeologist Dr Murray Cook were among those who stripped turf from the sandstone and recorded the polissoirs at Balfron.

The finds have been listed among archaeological highlights from this year by the Dig It! project, external.

New Dates Obtained for Ethiopia’s Early Christian Churches

New Dates Obtained for Ethiopia’s Early Christian Churches

New Dates Obtained for Ethiopia’s Early Christian Churches
Excavation of one of the early churches found in Adulis, which likely served as the city’s cathedral.

Archaeologists have made an important discovery in the Kingdom of Aksum, a major ancient power in Northeastern Africa, identifying two churches from shortly after the Aksumite’s conversion to Christianity. These are some of the first churches in the Kingdom reliably dated to this key period.

The Aksumite Kingdom ruled much of the northern Horn of Africa in the first millennium AD, stretching from Ethiopia to Arabia, and was an important contemporary of the Roman Empire. Like their Mediterranean neighbor, the Aksumite leader—King Ezana—converted to Christianity in the 4th century AD but securely dated churches from this period are rare.

However, two churches from the important Aksumite port of Adulis, in modern Eritrea, are helping fill this gap.

One is an elaborate cathedral, complete with the remains of a baptistry, that is located near the center of the city and was first excavated in 1868. The other, first excavated in 1907, is in the east and features a ring of columns that show it once had a dome.

Over a hundred years since these churches were first excavated, archaeologists are re-examining these buildings with modern techniques.

Dr. Gabriele Castiglia, from the Pontificio Istituto di Archeologia Cristiana, is part of a team digging them back up and carrying out radiocarbon dating on the site. This new data has allowed them to accurately reconstruct their history, with their findings published in the journal Antiquity.

Excavations at the domed church, revealing a room near the entrance.

“This study provides one of the first examples of Aksumite churches excavated with modern methods and chronological data coming from modern dating methods,” said Dr. Castiglia.

The research revealed construction began on the cathedral between AD 400–535, whilst the domed church was built AD 480–625.

This makes them some of the earliest securely dated churches in the Aksumite Kingdom, and the oldest known outside the capital’s heartlands. This shows a relatively rapid spread of Christianity through the Kingdom of Aksum.

“Having a precise chronology for these churches is key to understanding how the process of conversion to Christianity shaped the geographical and cultural area,” said Dr. Castiglia.

Crucially, the buildings show that the spread of Christianity was not the result of a single factor, like a mandate by King Ezana.

The churches have elements from many traditions, reflecting the diverse influences on the kingdom’s conversion. The domed church, for example, is unique in the Aksumite Kingdom and appears to be inspired by Byzantine churches. Meanwhile, the cathedral is built on a large platform in the Aksumite tradition.

The churches can also shed light on the later arrival of Islam. Adulis underwent a period of gradual decline and the churches eventually fell into disuse.

Dr. Castiglia found that this was not the end of their lives –the cathedral was re-appropriated as a Muslim burial ground. The continued use of existing sacred spaces could indicate the region’s conversion to Islam was also a multicultural phenomenon, with local customs mixed in with the new religion.

“This is one of the first times we have the material evidence of re-appropriation of a Christian sacred space by the Islamic community,” said Dr. Castiglia.

Together, these buildings show the religious history of the Horn of Africa was cosmopolitan, with diverse groups influencing the spread of beliefs.

11,000-Year-Old Carvings Uncovered in Turkey

11,000-Year-Old Carvings Uncovered in Turkey

11,000-Year-Old Carvings Uncovered in Turkey
A carving of a male figure holding his penis. Two leopards stand to either side of the figure.

In Sayburç, Turkey, not far from the famous settlement of Göbekli Tepe, an archaeologist discovered an 11,000-year-old scene carved into a wall. It’s one of the oldest narrative depictions in the archaeological record.

The narrative scene depicts five figures: two humans, a bull, and two leopards. One of the humans is holding a snake, or rattle, in its right hand.

The other human figure is holding its penis. A full description of the narrative scene, along with interpretations of its meaning for the Neolithic community that created it, is published in Antiquity’s Project Gallery.

“We have very little information about the community where this relief was carved,” said Eylem Özdoğan, an archaeologist at Istanbul University and the study’s sole author, in an email to Gizmodo. According to Özdoğan, researchers are still waiting on radiocarbon dates from the site, but they believe it dates to around the end of Göbekli Tepe—the ninth millennium BCE.

“The communities living in this region share a common cultural environment,” he added. “They certainly communicate with each other and share innovations, social ideology and a common culture.”

The ancient site of Sayburç was mostly covered by the modern town (whose name now applies to the site) in 1949. Excavations began last year and turned up a communal building from the Neolithic period—one wall of which includes the carved artwork. So far, only half the building has been excavated, and some modern structures are slated for demolition so that archaeologists can interrogate more of the Neolithic past.

A bird’s-eye-view of the excavation site.

The scene is not the oldest-known artwork. That honor, like art, is subjective; it depends on what you define as (or what can clearly be identified as) art. A 43,900-year-old painting of a warty pig in Indonesia discovered in 2021 may be the oldest known figurative art piece. In Tibet, a set of children’s’ hand and foot prints discovered in 2018 were dated to between 169,000 and 226,000 years old.

The prints are perhaps more tenuously ‘art’ than the painted pig, but both predate the Sayburç relief by tens of thousands of years. However, neither of those artworks were narrative scenes, or artworks meant to tell a story.

In 2011, archaeologists discovered a 12,250-year-old rock with stenciled depictions of birds and humans. Research published on the limestone etchings in 2019 described it as narrative art, but that conclusion is up for interpretation.

Based on the orientation of the figures, Özdoğan believes there are two scenes depicted in the relief. One features a human and the bull, and the other features a human figure and flanked by two leopards. Both of the humans in the scene are male, based on the apparent phalluses the artists took the time to carve. One of the leopards has a penis, too, but the other does not.

The building in which the narrative scenes were found was communal; benches lined the walls, and the carvings were found on the backrests of the benches. In the paper, Özdoğan notes that the artwork can be considered a reflection of the community’s collective memory, something to uphold its values. What those values were, exactly, might require some more investigation.

Archaeologists won’t know more about the community that lived at Sayburç—beyond its apparent connections to other Neolithic settlements in Anatolia and its style of artwork—until more excavations can be done. But it’s an exciting new twist for our understanding of some of the earliest settlements from the Stone Age.

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

Huge funerary building and Fayoum portraits discovered in Egypt Fayoum

The Egyptian archaeological mission working in the Gerza archaeological site in Fayoum revealed a huge funerary building from the Ptolemaic and Roman periods, as well as a number of Fayoum portraits.

These are the first mummy portraits discovered at Fayoum during an archaeological dig since Flinders Petrie discovered 146 of them in a Roman-era cemetery in 1910–1911.

Dr. Mostafa Waziri, Secretary General of the Supreme Council of Antiquities, explained that what was discovered at the site illustrates the diversity and difference in the accuracy and quality of the embalming process during the Ptolemaic and Roman eras, which indicates the economic stature of the deceased, starting from high-quality embalming to simple burials.

Also, a rare terracotta statue of the goddess Isis-Aphrodite was also found in one of the burials inside a wooden coffin.

Fayum-type funerary portrait.

Regarding the architectural remains, Dr. Adel Okasha, head of the Central Department of Egyptian Antiquities in Central Egypt, indicated that what has been found is a huge building of funerary house type, with a floor made of colored lime mortar and decorated with interchangeable tiles. On its southern side, there is a colonnade of which four columns survive. Through the building, there is also access to a narrow street.

He added that among the many and diverse artifacts found and recorded, the portraits of mummies, or what is known as Fayoum portraits, are of great importance.

Mummy portraits, also known as Fayum portraits, are the most amazing body of painting to have come to us from the ancient world; they are remarkable for their social significance as well as their artistic quality.

Αchitectural remains at Gerza-Philadelphia.

” Fayoum Portraits ” is the name that has been given to describe them because more have been found in the Fayoum Oasis than anywhere else in Egypt.

For his part, Dr. Basem Jihad, the supervisor of the central training unit and head of the mission, said that the mission also succeeded in uncovering a number of coffins of different styles, some of them in the human form and others in the Greek form with a gabled roof.

Find from Gerza-Philadelphia.

Under the rule of Ptolemy II Philadelphus, the village of Gerza was established as Philadelphia (309–246 BC). Since 2016, there have been ongoing excavations, and many artifacts have been found that date from the city’s founding to Roman rule in the third century A.D.

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

The tomb, found at the site of Abydos, dates back around 3,300 years. Within one of its vaulted burial chambers, a team of archaeologists found a finely crafted sandstone sarcophagus, painted red, which was created for a scribe named Horemheb.

The sarcophagus has images of several Egyptian gods on it and hieroglyphic inscriptions recording spells from the Book of the Dead that helped one enter the afterlife.

There is no mummy in the sarcophagus, and the tomb was ransacked at least twice in antiquity. Human remains survived the ransacking, however. Archaeologists found disarticulated skeletal remains from three to four men, 10 to 12 women and at least two children in the tomb.

3,300-Year-Old Tomb with Pyramid Entrance Discovered in Egypt

Newly discovered pyramid

The chambers that the archaeologists uncovered would have originally resided beneath the surface, leaving only the steep-sided pyramid visible.

“Originally, all you probably would have seen would have been the pyramid and maybe a little wall around the structure just to enclose everything,” said Kevin Cahail, a doctoral student at the University of Pennsylvania, who led excavations at the tomb.

The pyramid itself “probably would have had a small mortuary chapel inside of it that may have held a statue or a stela giving the names and titles of the individuals buried underneath,” Cahail told Live Science. Today, all that remains of the pyramid are the thick walls of the tomb entranceway that would have formed the base of the pyramid. The other parts of the pyramid either haven’t survived or have not yet been found.

Military ties

It was not uncommon, at this time, for tombs of elite individuals to contain small pyramids, Cahail said. The tomb was excavated in the summer and winter field seasons of 2013 and Cahail will be presenting results at the annual meeting of the American Research Center in Egypt, to be held in Portland, Ore., from April 4-6.

Cahail believes that Horemheb’s family had military ties that allowed them to afford such an elaborate tomb. Another burial chamber, this one missing a sarcophagus, contains shabti figurines that were crafted to do the work of the deceased in the afterlife. The writing on the figurines say that they are for the “Overseer of the Stable, Ramesu (also spelled Ramesses).” This appears to be a military title and it’s possible that Ramesu was the father or older brother of Horemheb, Cahail said.

He noted it’s interesting that both Horemheb and Ramesu share names with two military leaders, who lived at the same time they did. Both of these leaders would become pharaohs.

“They could actually be emulating their names on these very powerful individuals that eventually became pharaoh, or they could have just been names that were common at the time,” Cahail said.

Multiple wives?

The bones the team discovered in the tomb indicate that considerably more women than men were buried in the tomb. This brings up the question of whether Horemheb and Ramesu had multiple wives at the same time. Cahail said that polygamy was a common practice among the pharaohs, but it’s uncertain if it was practiced among non-royalty.

Another possibility is that the tomb was used for multiple generations by the same family and contains the remains of daughters, mothers and other female relatives. Yet another possibility is that the tomb was re-used, without permission, at a later date.

Radiocarbon tests, which can provide a date range for the bones, may be done in the future to help solve the mystery.

“You’re left with the question, who are all these people?” Cahail said.

A Jasper treasure

One of the most interesting artifacts the team found was a heart amulet, made of red and green jasper. The hard stone amulet was broken into three pieces.

“It’s a beautiful object and possibly one of the best carved examples of these very rare type of amulets,” Cahail said. “It was probably on the chest of one of the deceased individuals and there probably would have been some sort of necklaces and gold and things like that.”

The purpose of this heart-shaped amulet was probably related to spells from the Book of the Dead that tell the heart of the deceased not to lie. The ancient Egyptians believed that, after death, their hearts would be put on a scale and weighed against a feather representing ma’at, an Egyptian concept that includes truth and justice. If their heart weighed the same or less they could obtain eternal life, but if it weighed more they were destroyed.

“Essentially, your heart and your good deeds and everything that you’ve done in your life is weighed against the measure of truth,” Cahail said.

‘Highway of ancient world’: Part of an 1,800-year-old Roman road found in Galilee

‘Highway of ancient world’: Part of an 1,800-year-old Roman road found in Galilee

Antiquities Authority says it was paved during the reign of emperor Hadrian; excavation works also unearth pottery shards, metal vessels and coins.

‘Highway of ancient world’: Part of an 1,800-year-old Roman road found in Galilee
View of a new section of an 1,800-year-old Roman road in northern Israel, published December 1, 2022.

Archeologists have uncovered part of an 1,800-year-old Roman road in northern Israel, built in the time of emperor Hadrian, the Israel Antiquities Authority announced.

In a statement, the IAA said the road section, measuring some 8 meters (26 feet) wide and 25 meters (82 feet) long, was found near the village of Rumat al-Heib, some 20 kilometers (12 miles) west of the city of Tiberias on the Sea of Galilee. It was discovered during development work on a walking trail.

The IAA branded the road as “the Highway 6 of the ancient world,” referencing Israel’s major north-to-south highway.

It said the road, which runs between Acre, Sepphoris and Tiberias, was paved in the 2nd century AD during Hadrian’s rule. The road was completed by his successors and later renovated in the Byzantine period.

The Roman empire established several major roads in the area as part of a need to quickly move military forces, mail and goods, the IAA said in its statement Thursday.

During excavation work in the area of the new road section, pottery fragments from the Roman and Byzantine periods were found, as well as metal items and coins dating back to the Roman period, the IAA said.

View of a new section of an 1,800-year-old Roman road in northern Israel, published December 1, 2022.

The excavation works are part of the development works of the Sanhedrin Trail, a 70-kilometer (43-mile) walking path that passes between sites associated with the assembly of 71 sages of the ancient supreme court of Israel.

Could Homo Naledi Control Fire?

Could Homo Naledi Control Fire?

An ancient hominid dubbed Homo naledi may have lit controlled fires in the pitch-dark chambers of an underground cave system, new discoveries hint.

Could Homo Naledi Control Fire?
An ancient southern African hominid called Homo naledi, represented here by a child’s partial fossil skull, possibly used fire sometime between 335,000 and 236,000 years ago, new cave finds suggest.

Researchers have found remnants of small fireplaces and sooty wall and ceiling smudges in passages and chambers throughout South Africa’s Rising Star cave complex, paleoanthropologist Lee Berger announced in a December 1 lecture hosted by the Carnegie Institution of Science in Washington, D.C.

“Signs of fire use are everywhere in this cave system,” said Berger, of the University of the Witwatersrand, Johannesburg.

H. naledi presumably lit the blazes in the caves since remains of no other hominids have turned up there, the team says. But the researchers have yet to date the age of the fire remains. And researchers outside Berger’s group have yet to evaluate the new finds.

H. naledi fossils date to between 335,000 and 236,000 years ago (SN: 5/9/17), around the time Homo sapiens originated (SN: 6/7/17). Many researchers suspect that regular use of fire by hominids for light, warmth and cooking began roughly 400,000 years ago (SN: 4/2/12).

Such behavior has not been attributed to H. naledi before, largely because of its small brain. But it’s now clear that a brain roughly one-third the size of human brains today still enabled H. naledi to achieve control of fire, Berger contends.

Last August, Berger climbed down a narrow shaft and examined two underground chambers where H. naledi fossils had been found. He noticed stalactites and thin rock sheets that had partly grown over older ceiling surfaces. Those surfaces displayed blackened, burned areas and were also dotted by what appeared to be soot particles, Berger said.

Meanwhile, expedition codirector and Wits paleoanthropologist Keneiloe Molopyane led excavations of a nearby cave chamber. There, the researchers uncovered two small fireplaces containing charred bits of wood, and burned bones of antelopes and other animals.

Remains of a fireplace and nearby burned animal bones were then discovered in a more remote cave chamber where H. naledi fossils have been found, Berger said.

Still, the main challenge for investigators will be to date the burned wood and bones and other fire remains from the Rising Star chambers and demonstrate that the material comes from the same sediment layers as H. naledi fossils, says paleoanthropologist W. Andrew Barr of George Washington University in Washington, D.C., who wasn’t involved in the work.

“That’s an absolutely critical first step before it will be possible to speculate about who may have made fires for what reason,” Barr says.

Bone, wood and charcoal from the South African site should also be examined with various techniques to determine whether darkened areas resulted from burning or mineral staining, says Harvard University archaeologist Sarah Hlubik, who wasn’t involved in the research. And a careful analysis of the layout of remains in the Rising Star chambers, she adds, will indicate whether Berger’s group discovered small fireplaces built by cave visitors, or only bones and other material that washed into the cave system.

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