Category Archives: NORTH AMERICA

Studies of bodies buried 500 years ago in Mexico reveal stories of 3 African slaves

Studies of bodies buried 500 years ago in Mexico reveal stories of 3 African slaves

The men excavating a new metro line in central Mexico City stumbled on a long-lost cemetery in the late 1980s. Documents showed it had once been connected to a colonial hospital built between 1529 and 1531—only about 10 years after the Spanish conquest of Mexico—for Indigenous patients.

Three stood out as archeologists excavated the uncovered skeletons. Their teeth were filed into shapes similar to those of enslaved Africans from Portugal and people living in parts of West Africa.

Chemical and genetic studies also suggest that these people are among the first African generation to arrive in the Americas, likely as early victims of the burgeoning transatlantic slave trade.

The skulls of the men buried in Mexico City whose bodies were found in the 1990s.
The skulls of the men buried in Mexico City whose bodies were found in the 1990s.

Tens of thousands of slaves and free Africans lived in Mexico during the 16th and 17th centuries. Today, almost all Mexicans have little African ancestry

Rodrigo Barquera, a graduate student in archaeogenetics at the Max Planck Institute for the Science of Human History, suspected the remains might offer a window into lives often left out of historical records.

To confirm their origins, he and his adviser Johannes Krause extracted DNA and analyzed chemical isotopes, including strontium, carbon, and nitrogen, from their teeth.

Their DNA revealed that all three were men with ancestry from West Africa. (Researchers couldn’t connect them to particular countries or groups.) And the ratios of the chemicals in their teeth, which preserve a signature of the food and water they consumed as children, were consistent with West African ecosystems, the researchers report today in Current Biology.

“It’s really nice to see how well the different lines of evidence come together,” says Anne Stone, an anthropological geneticist at Arizona State University, Tempe, who wasn’t involved with the research.

All three skeletons, now at the National School of Anthropology and History in Mexico City, show signs of trauma and violence.

Remains of the three men show signs of physical abuse, such as the green stains produced by a gunshot wound.

The men were likely in their late 20s or early 30s when they died. Before that, one man survived several gunshot wounds, and he and another man showed a thinning of their skull bones associated with malnutrition and anemia.

The third man’s skeleton showed signatures of stress from grueling physical labor, including a poorly healed broken leg. These signs of abuse make it likely that the men were enslaved rather than free, Krause says.

The two men with malnutrition also carried pathogens linked to chronic diseases, according to a genetic analysis of the microbes preserved in their teeth.

One had the hepatitis B virus, and the other carried the bacterium that causes yaws, a disease in the same family as syphilis.

Both microbes were most closely related to African strains, making it likely the men caught these pathogens in Africa. Or perhaps they picked up the microbes on an overcrowded slave ship voyaging to the Americas, suggests Ayana Omilade Flewellen, an archaeologist at the University of California, Berkeley, who studies the experiences of enslaved Africans and wasn’t involved in the study.

Such journeys killed millions between the 16th and 19th centuries. Either way, this is direct evidence that the transatlantic slave trade introduced novel pathogens to the Americas, Krause says, just as European colonization did.

The three men survived all these hardships. In fact, researchers still aren’t sure what killed them.

They were buried in a mass grave in the hospital’s cemetery that could be linked to an epidemic, perhaps of smallpox or measles. But researchers didn’t find DNA from deadly infectious diseases in their remains.

The men’s presence in a hospital for Indigenous people highlights the largely forgotten diversity of early colonies in the Americas, Flewellen says. “We need to break out of the binary of just Native [American] and European experiences” and remember that Africans were part of the story as well.

Thousands of ancestors’ remains, sacred objects to return home to North Dakota tribe

Thousands of ancestors’ remains, sacred objects to return home to North Dakota tribe

In a storage room at the University of Tennessee’s anthropology department, the remains of almost 2,000 Arikara and Mandan people rest in boxes, alongside the sacred objects buried with them centuries ago.

There, 65-year-old Pete Coffey, director of the Tribal Historic Preservation Office for the Mandan, Hidatsa, and Arikara Nation, reunited with his ancestors in 2017.

“The only thing I can tell you is that I felt the presence of those ancestral spirits very strongly when I walked in there,” he said.

The Native American remains stored there were buried centuries ago along the Missouri River in South Dakota, according to a Federal Register report published in November. The 1,971 ancestors and 2,263 funerary objects have been traced to the Arikara and Mandan, who once lived in earth lodges along the river. The tribes, along with the Hidatsa, now live west of there on the Fort Berthold Reservation in North Dakota.

In the mid-1900s, archaeologists excavated the burial sites along the Missouri River in South Dakota as part of the Smithsonian’s River Basin Survey. The survey was an effort to gather as much archaeological information as possible before dams and reservoirs flooded areas along the Missouri River following the 1944 Flood Control Act.

An authentic reproduction of a Mandan Hidatsa earth lodge sits next to the Knife River Indian Villages interpretive center in North Dakota

For the MHA Nation, that meant thousands of their ancestors were taken out of the ground.  An archaeologist who helped excavate the remains eventually transported them to the University of Tennessee, where they’ve been stored since before the Native American Graves Protection and Repatriation Act (NAGPRA) was passed in 1990. The act asked federal agencies and museums to take inventory of Native American remains and funerary and sacred objects in their possession and to work with tribes who have a claim to return the remains.

Coffey said NAGPRA gave tribes “the right to repatriate these remains which were taken with no thought of human decency, either by collectors or by archaeologists from museums and put on display.”

Coffey has been working with universities and museums across the U.S. that have reached out since the act was passed in the hopes of returning remains. Still, the MHA Nation is just one of the hundreds of tribal nations across the country working to reclaim their ancestors since the act was passed. The Federal Register regularly posts reports alerting tribes to collections.

Dustin Lloyd, the burial coordinator for the South Dakota State Historical Society’s Archaeological Research Center, said some members of the scientific community worried about losing data or information from burial grounds after the act was passed. But Lloyd said the issue is more human than that.

“These were people at one point,” he said. “They were family members, they were fathers, sons, grandmothers. That’s why protection in place is such an important aspect of NAGPRA.”

Reburial this summer

Since 1990, Coffey has helped reclaim tens of thousands of his Mandan, Hidatsa, and Arikara ancestors across the country. When remains are returned, he consults with tribal elders to determine where and how they should be buried. He said, for the most part, remains are simply put back into the ground, as all the prayers and ceremonies were performed at the original time of burial.

Sometimes, remains are returned to the sites near where they were originally taken. But when that’s not feasible, Coffey said, the remains are repatriated, or given back, to the tribe for reburial on their land.

This summer, the MHA Nation will rebury thousands more of their ancestors. Ellen Lofaro and Robert Hinde at the University of Tennessee started working on the repatriation of remains in 2016 and 2017, respectively. Lofaro, a curator of archaeology, said NAGPRA “not only gives tribes a voice at the table but a power to make decisions. Archaeologists did not always take their wishes and desires into consideration.”

The university contacted the MHA Nation to let them know they had thousands of remains and funerary objects in storage. The next year, 2017, Coffey came to see the remains for himself.

The university, the tribes, and the Army Corps of Engineers for the Omaha District — which owns the land where the remains were excavated — had to meet to determine how to proceed according to NAGPRA rules.

“We’re pretty grateful NAGPRA has a process we feel is successful in helping get these ancestors back to their families,” said Julie Jacobsen, cultural resources program manager for the Corps’ Omaha District.

Because the Corps is the largest land management agency in the U.S., they have “a lot of land with a lot of sites” where collections were excavated prior to NAGPRA. Making sure these collections are properly cared for by those managing them and working to get them repatriated is a “big responsibility,” Jacobsen said. She added that the collection at the University of Tennessee is abnormally large compared to most the Corps works to repatriate.

Overall, Coffey said working with the university and the Corps to repatriate the remains has been a very positive experience.

Jacobsen said the Corps is working to determine how many trailers will be needed to safely return the remains and sacred objects to the MHA Nation and to devise a security plan to protect the remains during the long drive from Tennessee to Fort Berthold.

Hinde said the remains are set to be transported home this summer when cold weather isn’t a factor. There, at Fort Berthold, the tribal ancestors will be laid back to rest.

A fossilized human footprint was found to be 500 million years old!

500 Million-Year-Old Human Footprint Fossil Baffles Scientists

Hundreds of millions of years ago someone with shoes walked on an ancient trilobite.

The amateur fossil hunter William J. Meister found a lifetime discovery 43 kilometers west of Delta, Utah, in the summer of 1968, he found a fossilized human footprint about the size of a US 13 shoe (3.5″W x 10.25″L) stepping on a trilobite. Now, trilobites only existed between 260 to 600 million years ago, so this makes it the oldest human fossil footprint ever discovered!

Trilobites were small marine invertebrates related to crabs and shrimps. Scientists currently think humans emerged 1 or 2 million years ago and only began wearing such shoes a few thousand years ago.

This archaeological discovery could be sufficient to overturn all conventionally accepted ideas of human and geological evolution. According to science’s currently accepted timeline of human existence on this planet, humans advanced enough to wear shoes that would not have existed hundreds of millions of years ago. As one might expect, this sent shockwaves throughout the scientific communities with excitement for a new paradigm shift as well as skeptical denial.

Meister took the rock to a professor of metallurgy at the University of Utah, Melvin Cook, who suggested he show it to the university’s geologists. But none of the geologists were willing to examine it, so Meister took it to a local newspaper called The Deseret News and quickly became very well-known around the country.

This amazing find was presented on March 1, 1973, in a creation-evolution debate at California State University in Sacramento. The creationist team included Dr. Duane Gish of the Institute for Creation Research and Reverend Boswell of a local Sacramento church. The scientific team consisted of Dr. Richard Lemmon of the University of California at Berkeley and Dr. G. Ledyard Stebbins of the University of California at Davis. Reverend Boswell said:

“I have here something that pretty much destroys the entire geological column. It has been studied by three laboratories around the world and it’s been tested and found valid. It represents a footprint that was found at Antelope Springs, Utah while digging for trilobites.

The man was digging for trilobites, and these are trilobites here and here embedded. This is a brick mold of a trilobite footprint of a human footprint with a trilobite in it. The man stepped on a living trilobite, [thus burying] him in the mud.

These particular strata are dated Cambrian, supposedly 500 million years extinct before man arrived on the face of the earth. The interesting thing about this photograph is that there is also heel marks, which would indicate that they were made by modern man.”

In a news conference, the skeptical curator of the Museum of Earth Science at the University of Utah, James Madsen, dismissively said: “There were no men 600 million years ago. Neither were there monkeys or bears or ground sloths to make pseudo-human tracks. What man-thing could possibly have been walking about on this planet before vertebrates even evolved?”

Another astonishing trilobite fossil discovery was made in Antelope Spring, Arizona on July 20, 1968, by Dr. Clifford Burdick, a consulting geologist from Tucson, Arizona. He found an impression of a child’s foot in a bed of shale.

‘The impression was about six inches in length, with the toes spreading as if the child had never yet worn shoes, which compress the toes. There does not appear to be much of an arch, and the big toe is not prominent.’

This was shown to two geologists and a paleontologist. One geologist agreed it seemed to belong to a human being, but the paleontologist’s opinion was that no biological agent had been involved. Dr.Burdick affirmed:

“The rock chanced to fracture along the front of the toes before the fossil footprint was found. On cross-section, the fabric of the rock stands out in fine laminations or bedding planes. Where the toes pressed into the soft material, the laminations were bowed downward from the horizontal, indicating a weight that had been pressed into the mud.”

Mr. Meister claimed that when he had a geologist examine the print, the geologist offered him $250,000 for the print. Meister asked him, “What are you going to do with it if I sell it to you?” The geologist replied, “I’m going to destroy it, it destroys my entire life work as a geologist.”

It’s disappointing to think that some people would be willing to destroy such a monumental artifact that can reveal such a new perspective on our human heritage and origins.

Respected archaeological researcher, Michael Cremo, has written books on the subject of such examples of ancient artifacts and he has learned that certain scientific institutions, like the Smithsonian Institution, make great efforts to maintain the concept of recent human evolution. He has documented several instances where they deny, defame, and even exile archeologists for publishing their findings for peer review.

“In defense of the dates obtained by the geologists, Virginia Steen-McIntyre wrote in a letter (March 30, 1981) to Estella Leopold, associate editor of Quaternary Research: “The problem as I see it is much bigger than Hueyatlaco. It concerns the manipulation of scientific thought through the suppression of ‘Enigmatic Data,’ data that challenges the prevailing mode of thinking.”

Can you imagine the implications of mankind around the world learning or realizing we are hundreds of millions of years older than we thought and that we have been far more advanced than even we are today? The questions and answers beyond this metaphorically opened doorway could cause a rippling paradigm shift worldwide.

During one interview, Michael Cremo said:

“The reactions in your question are typical of a group that I call the fundamentalist Darwinists. They support the theory of evolution not for purely scientific reasons, but because it confirms their prior commitments to strict materialism. They do not want to hear me, and they do not want anyone else to hear me, so they say those kinds of things. Sometimes they try to stop me from lecturing at universities.”

Those really seeking the truth are open to new information to learn from and examine the scientific findings rationally without bias. We may have to dig deep within ourselves to find the answers to the questions: Who are we? Where did we come from? Why are we here?

Utah family finds 16,000-year-old horse bones in the backyard

16,000-yr-old Ice Age Horse Found During Utah Family’s Backyard Renovation

Laura and Bridger Hill dug their yard after embarking on a home building project But something surprising emerged into the soil when a portion of the earth was removed: a row of rib bones. That certainly wasn’t all, though.

Following further investigation, the Hills realized that they had the nearly complete skeleton of some mysterious creature on their hands. Yet even at this point, the family had no clue as to the significance of their find.

A paleontologist said Wednesday the bones may date back as much as 16,000 years.

Bridger and Laura Hill discovered the ancient remains late last fall and consulted a neighbor, who referred the couple to the paleo lab at Thanksgiving Point’s Museum of Ancient Life.

Tuesday and Wednesday, paleontologist Rick Hunter and his team carefully excavated the bones, which Hunter said belonged to an Ice Age-era horse.

“We’ll be able to learn some really interesting things from this skeleton,” Hunter said. “It’s probably about 16,000 years old, roughly.”

Bridger Hill said the remains were first spotted by his son.

An illustration of Haringtonhippus francisci, an extinct horse species that was found in North America during the last ice age. Rick Hunter, a Utah paleontologist, said the horse, whose skeleton was discovered in a Utah backyard, may have looked similar to this.

“We started digging away with our fingers and saw ribs,” Hill said. Hunter said the skeleton was mostly intact, though team members were still working to locate the skull.

“What you see behind us there is a massive excavation to find more skull elements and teeth,” volunteer Lane Monson said.

Excavators used a grid to map and document the site.

The scientists ended up recovering several teeth, including a molar that wound up in fossil preparologist Sara Wootton’s hands.

“Yeah, it’s just a treasure hunt all the time,” Wootton’s co-worker Jodie Visker said. “It’s super fun!”

Visker said the team had been carefully sifting through the sand and dirt in the Hill’s backyard for two days.

“You have to have a lot of passion for something to want to dig all day long in the dirt, I guess,” she said.

Hunter said the scientists would take the remains back to the paleo lab and try to reconstruct the bones, with hopes that they would be able to determine the exact species, as well as answer several other questions about the creature’s health and structure.

Hill said he never expected that kind of find in his yard.

“It’s pretty neat,” Hill said.

Postclassic Period Maya Village Discovered in Mexico

Postclassic Period Maya Village Discovered in Mexico

In between the Mangroves and the Forest, experts from the Institute of Anthropology and History (INAH) documented the Post-Classic Mayan Pre-Hispanic Settlement (1200-1546 AD), which represents the first of that era detected in the locality on the eastern coast of the Yucatan peninsula.

The ancient village named by the specialists of the INAH Quintana Roo Center, as Mahahual has as a particularity remarkable proximity to the Caribbean coast, for which, together with the fact that all the structures located at this time are of residential or water supply structures, it is theorized that the fundamental vocations of those who inhabited it were fishing and agriculture.

However, according to archaeologist Fernando Cortés de Brasdefer, a continuation of research work will be carried out at the site to find any indications of elite zones, or ritual or civic-religious areas, because the area prospected in the first stage of the study, was only 1.5 kilometers long by 450 meters wide.

Until now little was known about the presence of farming and fishing villages on the eastern coast of the Yucatan peninsula, almost on the Belizean border

“Up to now the settlement has a heterogenous network form which is a conformation interweaving paths constituted by family estates that gave origin to a large group of highly organized people”.

So, he explains, what the current inhabitants of Mahahual had believed were natural stone walls, in fact are constructions that bordered lands in whose interior were orchards and “small houses made of guano palm and mud walls built upon limestone platforms equal to the traditional houses built by the contemporary Maya”.

The surface tours carried out by archaeologists, at the request of the owner of the land, for which a tourism development project is planned, reveal to now an estimated 80 structures: most of them water-related habitational vestiges, man-made vessels to collect the vital liquid; and ‘sartenejas’ natural wells that were dug to reach aquifers.

The region on which the archaeological site is located also has cenotes, caves and caverns, as well as various elements that over time have accumulated there, for example, remains of a metal boiler, which is calculated to be from the Porfirian era.

Another peculiarity of Mahahual is that no additional objects such as ceramic remains, stone (lithic) or bone elements have been found. This could be explained by the fact that the site was occupied for a relatively short generational time.

For now, the researchers of the INAH Quintana Roo Center continue working with the research team and reports will be delivered to the Institute’s Council of Archaeology.

A copy of the file will also be made available to the individual who requested the inspection, together with pertinent indications in order to compel all those involved to further research, conserve and protect the archaeological heritage detected.

Fernando Cortés concludes that although Mahahual is not a site with large ritual structures it still is important because it provides new data revealing to which geographies of the eastern coast of the Yucatan peninsula, closest to the border with Belize, the Mayans extended.

“We know little about the way of life of those who lived in this region; however, this survey reveals that they could have been farmers who complemented their diet with fishing.

In addition, their direct access to the sea would have given them advantages to exchange commercial products with other coastal and inland peoples”, he concluded

Ghost fleet “hidden in plain sight”: Archaeologists are uncovering more than a dozen historic vessels from Nansemond River Virginia.

Ghost fleet “hidden in plain sight”: Archaeologists are uncovering more than a dozen historic vessels from Nansemond River

What’s underneath? This is the big question that a group of archaeologists is delving and digging in Suffolk.

A group of archaeologists maps the shape of the hull of a late 1800s “bug-eye” — a classic Chesapeake Bay working vessel 

Suffolk history buff Kermit Hobbs stumbled over something that caught his attention from the Nansemond River two years ago. CNN reported.

“My friend and I, we were looking for an old dugout canoe that we thought was supposed to be in the woods when suddenly I saw posts sticking out of the mud,” said Hobbs.

So, he got out his drone to get a bird’s-eye view.

“It was amazing what we saw. It’s like we dug up a treasure, like a relic,” Hobbs explained.

Hobbs’ drone video revealed picture-perfect remnants of old wooden boats hidden in plain sight.

‘Greatest assemblages of historic wrecks’

“We believe this is one of the greatest assemblages of historic wrecks in Virginia that represents Chesapeake Bay maritime history for over a century,” said Brendan Burke, an archaeologist with the Lighthouse Archaeological Maritime Program.

Hobbs find piqued the interest of archaeologists from across the United States. Many were in Suffolk this month, excavating and recording the remains of what they call a “ghost fleet.”

The boats range in size from 50 to 80 feet.

“What started at six boats is now 13 — working craft boats, transportation boats, lumber boats, shingling boats and oystering,” said Burke.

Burke, who has conducted numerous studies of shipwrecks in Florida, is overseeing the project in consultation with Longwood University archaeologists and students.

Brendan Burke, associate director of LAMP, lifts an artifact from the mud as he and his colleagues map the shape of the hull of a late 1800s “bug-eye” 

The LU team is using a laser-scanning device to gather a high-density “point cloud” of the entire wreck complex for later use in creating a 3-D model of the wreck site.

“We are at the maritime front door of Suffolk. By researching these boats we are learning about the builders’ history, the sailors who were on them, and what they contained,” said Burke.

So far, the group has learned the date of the abandoned boat from back from the Civil War era to WWI.

“120 years ago, you would have seen an oyster house, docks, and a dozen or so boats, so they could be a part of that,” Burke explained.

The boats sit on private property on the Nansemond River and will not be removed.

Dr. John Broadwater is participating on behalf of the Virginia Department of Historic Places, which is funding the project through its Threatened Sites program. 

Jadeite tool discovered in ancient underwater salt works

Jadeite tool discovered in ancient underwater salt works

In the enigmatic culture of the Maya people, Jade took up a special place, crafted into elaborate trinkets rich with ancient meaning and lore.

But this precious stone was not meant for decorative or ornamental finery. Jade – in the form of its mineral variety, jadeite – also seems to have had its uses in the toil of manual labour, even among the grinding backdrop of long-ago salt works.

Such an unbelievably well-preserved jadeite gouge tool and its handle were discovered by scientists from the Louisiana State University on the grounds of what was once an ancient Mayan salt work in Belize.

Jadeite tool.

This rare find – preserved among the underwater remains of a salt works called Ek Way Nal – represents the first time such a jadeite object has been discovered with its associated handle (in this case made from Honduras rosewood).

But the fact it was found at a salt works at all is both unexpected and noteworthy, the researchers say.

“High-quality translucent jadeite is normally associated with ritual or ceremonial contexts in the Maya area,” the researchers, led by archaeologist and anthropologist Heather McKillop, explain in a new paper.

“The Ek Way Nal tool is made of exceptionally high-quality jadeite, which is surprising given its utilitarian context.”

Ek Way Nal is one of 110 sites comprising the Paynes Creek Salt Works: the submerged remnants of an ancient salt industry in southern Belize, where salt was produced by evaporating brine in boiling pots over fires.

Dozens of thatched wooden kitchens made up the salt works, built during the Classic Maya period (300–900 CE), but later abandoned when sea level rise flooded the coastal lagoon region.

Producing salt wouldn’t have been easy work, which is why it seems strange that such a high-quality jadeite object was found here, the researchers say.

“During the Classic Period, the use of high-quality translucent jadeite was typically reserved for unique and elaborate jadeite plaques, figurines, and earplugs (earrings) for royalty and other elites,” the team explains.

“Highly crafted jadeite objects were destined for use in dynastic Maya ceremonies, as gifts to other leaders to solidify alliances, or as burial offerings to accompany dynastic and other elites.”

Or, it appears, sometimes rare and valuable jadeite was shaped into chisels, forming the glittering green blade of a salt worker’s tool. While the mineral might seem out of place in this steamy, briny context, McKillop says it shows how the ancient Maya salt trade was going places – until it was washed under the waves.

The tool’s wooden handle.

“The salt workers were successful entrepreneurs who were able to obtain high-quality tools for their craft through the production and distribution of a basic biological necessity: salt,” says McKillop.

“Salt was in demand for the Maya diet. We have discovered that it was also a storable form of wealth and an important preservative for fish and meat.”

While we can’t be sure how the jadeite gouge would have been used, the researchers say it was probably not used on very hard materials, like stone or wood, although an analysis of its worn appearance suggests it was employed as a working tool.

“The use of jadeite as a utilitarian tool in a salt works indicates that even exotic materials, which often require expertise to fashion into tools, were selected for their hardness,” the authors write.

“Although the gouge was probably not employed in working wood or hard materials, it may have been used in other activities at the salt works, such as scraping salt, cutting and scraping fish or meat, or cleaning calabash gourds.”

Not exactly glamorous pursuits then, but it makes for yet another ancient relic that can help us discover the world of the ancient Maya, and learn their story through the objects that once defined them.

Cave Full of Untouched Maya Artifacts Found at Chichén Itzá

Cave Full of Untouched Maya Artifacts Found at Chichén Itzá

In Mexico, archeologists found some 200 Mayan artifacts that seem to have been untouched for 1,000 years. In a cave of ruins in the ancient Mayan City of Chichen Itza on the Yucatán peninsula in Mexico, objects were discovered.

The discovery has been revealed at a press conference in Mexico City by the Mexican National Institute of Anthropology and History. The lead researcher on the project is Mexican archaeologist Guillermo de Anda. He called the cave a “scientific treasure.”

He said the artifacts appear to date back to around A.D. 1000. “What we found there was incredible and completely untouched,” he added.

Pre-columbian artifacts sit in a cave at the Mayan ruins of Chichen Itza, Yucatan, Mexico

The findings included bone pieces and burnt offering materials. In addition, incense burners, vases, plates, and other objects were discovered. Some items included the likeness of Tlaloc, the rain god of central Mexico.

The Mayans also had their own rain god, called Chaac. But experts believe the Mayans may have imported Tlaloc from other pre-Hispanic cultures.

The cave where the objects were found is part of a cave system known as Balamku or “Jaguar God.” The cave is about three kilometers east of the main pyramid of Kukulkan, which sits at the center of Chichen Itza.

The stone city is described by the United Nations as “one of the greatest Mayan centers of the Yucatán Peninsula.”

The cave sits about 24 meters underground, with areas connected by passages. De Anda said some of the passages were so narrow that researchers had to crawl in or pull themselves through.

Pre-columbian artifacts sit in a cave at the Mayan ruins of Chichen Itza, Yucatan, Mexico

He added that his team had so far explored about 460 meters of the cave, and is unsure how far it stretches. The team plans to continue exploring the cave. Artifacts found will not be removed, but studied inside, he said.

The team accidentally found the artifacts while exploring Chichen Itza in an effort to learn more about its underground water system.

A series of sinkhole lakes, known as cenotes, can be seen on parts of the surface. But the archaeologists are exploring other water sites below pyramids, temples, and other buildings.

Water was always central to the city. Its name in Maya means “at the mouth of the well of the Water Wizards.”

The cave had been discovered by local people 50 years ago, but was not fully explored, de Anda said. He hopes the new discovery will help scientists better understand the history, lives, and beliefs of people who lived in Chichen Itza.

He said archaeologists believe there may be another undiscovered cave hidden under the pyramid of Kukulkan that could be connected to the latest find.

“Let’s hope this leads us there,” de Anda said. “That is part of the reason why we are entering these sites, to find a connection to the cenote under the (Kukulkan).”