Category Archives: ASIA

Iraq’s Long-Lost Mythical Temple Has Been Found

Iraq’s Long-Lost Mythical Temple Has Been Found

Life-size human statues and column bases from a long-lost temple dedicated to a supreme god have been discovered in the Kurdistan region of northern Iraq.

Life-size human statues and the remains of an ancient temple dating back some 2,500 years have been discovered in the Kurdistan region of northern Iraq. The region’s hilly environment is shown here.

The discoveries date back over 2,500 years to the Iron Age, a time period when several groups — such as the Urartians, Assyrians and Scythians — vied for supremacy over what is now northern Iraq.

“I didn’t do excavation, just archaeological soundings —the villagers uncovered these materials accidentally,” said Dlshad Marf Zamua, a doctoral student at Leiden University in the Netherlands, who began the fieldwork in 2005.

The column bases were found in a single village while the other finds, including a bronze statuette of a wild goat, were found in a broad area south of where the borders of Iraq, Iran and Turkey intersect. 

For part of the Iron Age, this area was under the control of the city of Musasir, also called Ardini, Marf Zamua said. Ancient inscriptions have referred to Musasir as a “holy city founded in bedrock” and “the city of the raven.”

A lost ancient temple

“One of the best results of my fieldwork is the uncovered column bases of the long-lost temple of the city of Musasir, which was dedicated to the god Haldi,” Marf Zamuatold Live Science in an email.

Haldi was the supreme god of the kingdom of Urartu. His temple was so important that after the Assyrians looted it in 714 B.C., the Urartu king Rusa I was said to have ripped his crown off his head before killing himself.

A 19th-century drawing of an ancient relief that depicts the sacking of the temple of Haldi by the Assyrians.

He “threw himself on the ground, tore his clothes, and his arms hung limp. He ripped off his headband, pulled out his hair, pounded his chest with both hands, and threw himself flat on his face …” reads one ancient account (translation by Marc Van De Mieroop).

The location of the temple has long been a mystery, but with the discovery of the column bases, Marf Zamua thinks it can be narrowed down. 

Additionally, Marf Zamua analyzed an ancient carving of Musasir, discovered in the 19th century at Khorsabad. The carving, he found, shows hillside houses with three windows on the second floor and a doorway on the ground floor. Such a design can still be seen today in some villages, the bottom floor being used as a stable and storage area, he noted.

Life-size statues

This long-lost temple is just the tip of the archaeological iceberg. During his work in Kurdistan, Marf Zamua also found several life-size human statues that are up to 7.5 feet (2.3 meters) tall. Made of limestone, basalt or sandstone, some of these statues are now partly broken.

They all show bearded males, some of whom “are holding a cup in their right hands, and they put their left hands on their bellies,” said Marf Zamua. “One of them holds a hand axe. Another one put on a dagger.”

Originally erected above burials, the statues have a “sad moment” posture, Marf Zamua said. Similar statues can be found from central Asia to eastern Europe. “It is art and ritual of nomads/pastorals, especially when they [buried] their chieftains,” Marf Zamua said.

Mostof the newfound statues date to the seventh or sixth century B.C., after Musasir fell to the Assyrians, and during a time when the Scythians and Cimmerians were advancing through the Middle East.

Modern-day dangers and ancient treasures

Over the past few weeks, conflict in Iraq has been increasing as a group called the “Islamic State in Iraq and the Levant” (ISIS) has taken several cities and threatened to march on Baghdad. The Kurdistan area, including this archaeological site, is autonomous, and its militia has been able to prevent ISIS from entering it.

Several life-sized human statues of bearded males, dating back to the seventh or sixth centuries B.C., have also been discovered in Kurdistan.

Marf Zamuasaid there are risks associated with living and working in the border area. Due to the conflicts of the past few decades, there are numerous unexploded land mines, one of which killed a young shepherd a month back, he said. Additionally, the National Iraqi News Agency reports that Iranian artillery recently fired onto the Iraqi side of the border, and there have been past instances where planes from Turkey have launched attacks into Iraqi Kurdistan.

Despite these risks, there are also terrific archaeological finds to be made. In addition to the statues and column bases, Marf Zamuafound is a bronze statuette of a wild goat about 3.3 inches (8.4 centimetres) long and 3.2 inches (8.3 cm) tall. Researchers are now trying to decipher a cuneiform inscription on the statuette.

Marf Zamua presented the discoveries recently in a presentation given at the International Congress on the Archaeology of the Ancient Near East, held at the University of Basel in Switzerland. In addition to his doctoral studies, Marf Zamua teaches at Salahaddin University in Erbil, which is the capital of Iraqi Kurdistan.

Valley of the Kings archaeologists unearth treasures in Siberia dating back 2,500 years

Valley of the Kings archaeologists unearth treasures in Siberia dating back 2,500 years

Archaeologists have discovered a large burial mound in the Siberian “Valley of the Kings” dating to more than 2,500 years ago.

The ancient tomb holds the remains of five people, including those of a woman and a toddler who was buried with an array of grave goods, such as a crescent moon-shaped pendant, bronze mirror and gold earrings.

The mounds were made by the Scythians — a term used to describe culturally-related nomadic groups that lived on the steppes between the Black Sea and China from about 800 B.C. to about A.D. 300.

The Scythian woman and the child were buried together in a wooden burial chamber within a burial mound.

The burial mound, known as a kurgan, is located near a previously excavated kurgan belonging to a Scythian chief. Given the proximity of the woman’s burial mound to the chief’s — only 656 feet (200 meters) away — and the valuable artefacts buried with her, “I think that she was a person of great importance in the society of nomads,” said Łukasz Oleszczak, an archaeologist at the Institute of Archaeology at Jagiellonian University in Kraków, who led the Polish team, which worked alongside Russian archaeologists at the site.

The crescent pendant stood out immediately, he added. “She was buried with this artefact that we had believed to be a sign of male burials,” because similarly shaped pendants had previously been found in men’s burials in kurgans in southern Siberia, Oleszczak told Live Science.

The gold grave goods were found near the woman.
The woman had gold earrings and gold ornaments, possibly from a hat, near her head.

Archaeologists have known about the “Valley of the Kings” (a phrase coined by a journalist years ago, harkening to Ancient Egypt’s Valley of the Kings) for more than a century. This vast valley, known as Touran-Uyuk in Tuva, a Russian republic, is replete with numerous Scythian royal burials. 

One of the previously excavated kurgans, dating to the eighth or ninth century B.C., holds the earliest known elite Scythian burial ever found. Most of these kurgans, however, have yet to be formally excavated, Oleszczak said.

At the invitation of Russian archaeologists, Oleszczak and his team conducted excavations in the valley during the 2019 and 2021 field seasons.

The kurgan, detected by aerial laser scanning, is about 82 feet (25 m) in diameter and has a destroyed, flattened centre, according to Science in Poland, a news site coordinated by the Polish government and independent journalists.

The kurgan is relatively short today — just 12 inches (30 centimetres) high, Oleszczak added.

During excavations, the archaeologists found the burials of five people. In one chamber, at the centre of the kurgan, the researchers found a looted burial chamber with weapons, including arrows, suggesting that a warrior had been buried there.

The excavations at the kurgan in Siberia.

The team found the remains of the woman and child in an unlooted wooden burial chamber with three layers of beams.

The sheer amount of wood was likely a symbol of wealth, as “there are not many trees in that area,” Oleszczak said. “Wood is quite valuable.”

According to an anatomical analysis, the woman died at about age 50, and the child was 2 to 3 years old. Along with the crescent pendant, the woman was buried with a number of other grave goods, including gold ornaments near her head that were possibly part of a hat, an iron knife and an engraved wooden comb tied with a leather loop to a bronze mirror.

This comb-mirror duo had been placed in a leather bag. It’s not yet clear how the woman and toddler died, Oleszczak added.

Another burial in the kurgan held the remains of a young male warrior buried with weapons, including a knife, a whetstone and gold ornaments. The fifth burial was found in a pit on the kurgan’s outskirts.

This grave held the remains of a teenager. “Graves of children on the perimeter or just outside the ditch surrounding the barrow are a typical part of the funeral rites of this early Scythian culture,” Oleszczak told Science in Poland.

Using a metal detector, the archaeologists discovered evidence of bronze objects that were left around the kurgan’s perimeter, including dozens of horse-riding equipment pieces, a bronze axe and a goat-shaped ornament. These objects likely became scattered due to deep ploughing from a farm collective that existed in the area in the 20th century.

Christian, Muslim symbols were found in a 7th-century shipwreck in Israel

Christian, Muslim symbols were found in a 7th-century shipwreck in Israel

About 1,300 years ago, a 25-meter-long ship sank just a few dozen meters from the coast of Israel. Most likely, nobody perished in the incident.

But its plentiful cargo included 103 amphorae filled with all forms of agricultural products, numerous daily objects used by the crew and many other unique features, such as several Greek and Arabic inscriptions. They were swallowed by the sea and the sand, which preserved their secrets for centuries.

First spotted by two members of nearby Kibbutz Ma’agan Michael, about 35 km. south of Haifa, the site was again covered by sand and rediscovered in 2015.

Students Maayan Cohen and Michelle Creisher examine the pottery near the bulkhead at Ma‘agan Mikhael B shipwreck.

The shipwreck has been excavated by the University of Haifa’s Leon Recanati Institute for Maritime Studies since 2016.

It has offered archaeologists unique insights into the life of the region at the time of the transition between Byzantine and Islamic rule, trade routes and ship construction.

Christian, Muslim symbols were found in a 7th-century shipwreck in Israel

Moreover, the site presents the largest maritime cargo collection of Byzantine and early Islamic pottery discovered in Israel, not devoid of mystery, since two of the six types of amphorae had never before been uncovered.

The first results of the excavations were examined in two academic papers recently published in the journals the Levant and Near Eastern Archaeology.

 “We have not been able to determine with certainty what caused the ship to wreck, but we think it was probably a navigational mistake,” University of Haifa archaeologist Deborah Cvikel, an author of both papers, told The Jerusalem Post. “We are talking about an unusually large vessel, which was carefully built and is beautifully conserved.”

Based on the findings, the researchers believe the ship must have made stops in Cyprus, Egypt and possibly a port along the coast of Israel before sinking, she said, adding: “It was definitely travelling around the Levant.”

The size and richness of the cargo seem to contradict the notion, currently popular among scholars, that during the transition between Byzantine and Islamic rule between the seventh and eighth centuries, commerce in the Eastern Mediterranean was limited.

Inscriptions found by the archaeologists have provided a glimpse of the fascinating complexity of the period, with both Greek and Arabic letters, as well as Christian and Muslim religious symbols, making their way to the ship – whether carved in the wood of the vessel or on the amphorae.

“We do not know whether the crew was Christian or Muslim, but we found traces of both religions,” Cvikel said.

The symbols include the name of Allah written in Arabic, as well as several crosses. Among the products found in the pottery were olives, dates, figs, fish bones, pine nuts, grapes and raisins. Many animal bones were found on the ship, perhaps do to eating practices or because they were kept by the crew as pets.

“We have not found any human bone, but we assume that because the ship sank so close to the coast, nobody died in the wreckage,” Cvikel said.

What also makes the site unique is that among the six types of amphorae identified by the archaeologists, two typologies had never emerged anywhere else. Most of the other vessels appeared to have been made in Egypt.

Moreover, the ship also offers important insights in terms of ship construction techniques.

“Ships were built using a method called ‘shell-first’ construction, which was based on strakes, giving the hull its shape and integrity,” Cvikel told the Post. “The main characteristic of this method is the use of mortise-and-tenon joints to connect hull planks. During the fifth to sixth centuries CE, ‘skeleton-first’ construction, in which strakes were fastened to the preconstructed keel and frames, was used.

“This process of ‘transition in ship construction’ has been one of the main topics in the history of shipbuilding for about 70 years, and some issues have remained unanswered. Therefore, each shipwreck of this period holds a vast amount of information that can shed further light onto the process.”

The excavation of the site, which is carried out with the involvement of several master’s and doctoral students, is ongoing, even though this summer the coronavirus emergency has prevented the archaeologist from going back to it.

“We still need to uncover the rear part of the ship, where presumably the captain lived,” Cvikel said. “We also need to carry out more analysis on many of the findings, including the amphorae, their content, the everyday objects, such as the cookware, and the animal bones.”

Large Sandstone Jars Discovered in India

Large Sandstone Jars Discovered in India

Giant mysterious jars that may have been used for burial rituals have been unearthed across four new sites in Assam, India. The discovery comes from a major collaboration involving researchers at The Australian National University (ANU).   

The 65 newly discovered sandstone jars vary in shape and decoration, with some tall and cylindrical, and others partly or fully buried in the ground.   

Similar jars, some of which span up to three metres high and two metres wide, have previously been uncovered in Laos and Indonesia.   

Large Sandstone Jars Discovered in India

“We still don’t know who made the giant jars or where they lived. It’s all a bit of a mystery,” ANU PhD student Nicholas Skopal said.   

Another mystery is what the giant jars were used for. The researchers believe it is likely they were associated with mortuary practices.   

“There are stories from the Naga people, the current ethnic groups in north-east India, of finding the Assam jars filled with cremated remains, beads and other material artefacts,” Mr Skopal said.   

This theory aligns with findings from the other jar sites in countries including Laos, which are also tied to burial rituals.   

Initially, the aim of the new research was to survey the existing sites in Assam. However, as the researchers moved about the landscape they realised there was more to be uncovered.   

“At the start, the team just went in to survey three large sites that hadn’t been formally surveyed. From there grids were set up to explore the surrounding densely forested regions,” Mr Skopal said.  

“This is when we first started finding new jar sites.   

“The team only searched a very limited area so there are likely to be a lot more out there, we just don’t yet know where they are.”   

The surveying and reporting of these sites are of great importance in regard to heritage management in India.   

“It seems as though there aren’t any living ethnic groups in India associated with the jars, which means there is important to maintain the cultural heritage,” Mr Skopal said.   

“The longer we take to find them, the greater chance that they will be destroyed, as more crops are planted in these areas and the forests are cut down.”   

The researchers worked with local communities on the ground to uncover potential jar sites, often through areas of mountainous jungle that were difficult to navigate.  

“Once the sites have been recorded, it becomes easier for the government to work with the local communities to protect and maintain them so they are not being destroyed,” Mr Skopal said.  

The research was led by Tilok Thakuria, from North Eastern Hill University and Uttam Bathari, from Gauhati University.   

The study’s findings are published in the Journal of Asian Archaeology.  

The first fossil of a daytime active owl found at the edge of the Tibetan Plateau

The first fossil of a daytime active owl found at the edge of the Tibetan Plateau

An amazingly well-preserved fossil skeleton of an extinct owl that lived more than six million years ago has been unearthed in China. The fossil was discovered nearly 7,000 feet (2,100 meters) up, in the Linxia Basin of China’s Gansu province, at the edge of the Tibetan Plateau.  

The first fossil of a daytime active owl found at the edge of the Tibetan Plateau
Fossil skeleton of the daytime active owl Miosurnia diurna from China (below) with an expanded view of the skull (top left). The eye bones or scleral ossicles are false-coloured blue and set in comparison with an intact ring in the skull of a pygmy owl Glaucidium (top right).

It dates back to the late Miocene Epoch, around six million years ago.

Detailed analysis of the skeleton’s fossilised eye bones by researchers at the Chinese Academy of Sciences reveals that, unlike most modern owls, this species was active in the daytime, not the night. 

The fossil comprises nearly the entire skeleton from the tip of the skull through the wings and legs to the tail bone, along with body parts that are rarely seen as fossils.

These include the bones of the tongue apparatus called the hyoid, the trachea, the kneecap, tendons for wing and leg muscles, and even the remnants of the last meal of a small mammal.

‘It is the amazing preservation of the bones of the eye in this fossil skull that allows us to see that this owl preferred the day and not the night,’ said Dr. LI, first author of the study.  

Reconstruction of the extinct owl Miosurnia diurna perched in a tree with its last meal of a small rodent, overlooking extinct three-toed horses and rhinos with the rising Tibetan Plateau on the horizon.

The researchers named the species Miosurnia diurna in reference to its close living relative, the diurnal Northern Hawk Owl (Surnia ulula). 

The features of the skull and skeleton, including a large bump on part of the cheekbone just behind the eye, show that Miosurnia is a part of the global owl group Surniini. 

Their research shows that the Surniini, which includes Miosurnia, the Northern Hawk Owl, and pygmy owls, rejected the night millions of years ago.

This extinct species is the first record of an ancient owl being ‘diurnal’, or active during the day.  Scleral ossicles are small bones that form a ring around the pupil and iris in the outer region of the eye.  Nocturnal animals require overall larger eyes and bigger pupils to see in low-light conditions, but diurnal animals have smaller eyes and pupils.

In the Miosurnia diurna fossil, the soft parts of the eye had decayed long ago, leaving the small trapezoidal scleral ossicles randomly collapsed into the owl’s eye socket. 

The palaeontologists, therefore, had to measure these individual small bones and do some basic geometry to rebuild the size and shape of the ring around the eye.

‘It was a bit like playing with Lego blocks, just digitally,’ said Dr. Stidham, describing how the 16 little similar bones overlap each other to form a ring around the iris and pupil. 

He said that putting them back together correctly allowed the scientists to determine the overall diameter of the ring and the opening for light in the middle.

The IVPP scientists then compared the fossil owl’s scleral ossicles with the eyes of 55 species of reptiles and more than 360 species of birds including many owls. 

Looking at the size and shape of the fossil’s eye and its relatively smaller opening for light, the scientists determined that it most resembles the eyes of living owls in the Surniini group. Furthermore, they studied behavioural data from over 360 species across a diversity of birds to determine which were likely nocturnal or diurnal.

Their results show that the ancestor of all living owls was almost certainly nocturnal, but the ancestor of the Surniini group was instead diurnal.

‘This fossil skeleton turns what we thought we knew about the evolution of owls on its head,’ said Dr. LI.

Dr. Stidham adds that Miosurnia diurnia is the first record of an evolutionary process spanning millions of years and stretching across the globe whereby owls evolved to ‘reject the night for some fun in the sun.’

The team’s findings were published in Proceedings of the National Academy of Sciences (PNAS) on March 28.

Palaeolithic People in Mongolia May Have Consumed Giant Camel

Palaeolithic People in Mongolia May Have Consumed Giant Camel

A species of giant two-humped camel, Camelus knoblochi, is known to have lived for approximately a quarter of a million years in Central Asia. A new study in Frontiers in Earth Science shows that C. knoblochi’s last refuge was in Mongolia until approximately 27,000 years ago.

Palaeolithic People in Mongolia May Have Consumed Giant Camel

In Mongolia, the last of the species coexisted with anatomically modern humans and maybe the extinct Neanderthals or Denisovans. While the main cause of C. knoblochi’s extinction seems to have been climate change, hunting by archaic humans may also have played a role.

“Here we show that the extinct camel, Camelus knoblochi, persisted in Mongolia until climatic and environmental changes nudged it into extinction about 27,000 years ago,” said Dr. John W Olsen, Regents’ professor emeritus at the School of Anthropology of the University of Arizona, Tucson, US.

Paradoxically, today, southwestern Mongolia hosts one of the last two wild populations of the critically endangered wild Bactrian camel, C. ferus.

The new results suggest that C. knoblochi coexisted with C. ferus during the late Pleistocene in Mongolia, so that between-species competition may have been the third cause of C. knoblochi’s extinction. Standing nearly three meters tall and weighing more than a ton, C. knoblochi would have dwarfed C. ferus.

The precise taxonomic relationships between these two species, other extinct Camelus, and the ancient Paracamelus aren’t yet resolved.

Olsen said, “C. knoblochi fossil remains from Tsagaan Agui Cave [in the Gobi Altai Mountains of southwestern Mongolia], which also contains a rich, stratified sequence of human Paleolithic cultural material, suggest that archaic people coexisted and interacted there with C. knoblochi and elsewhere, contemporaneously, with the wild Bactrian camel.”

Steppe specialists are driven into extinction by desertification

The new study describes five C. knoblochi leg and foot bones found in Tsagaan Agui Cave in 2021, and one from Tugrug Shireet in today’s Gobi Desert of southern Mongolia. They were found in association with bones of wolves, cave hyenas, rhinoceroses, horses, wild donkeys, ibexes, wild sheep, and Mongolian gazelles. This assemblage indicates that C. knoblochi lived in montane and lowland steppe environments, less dry habitats than those of its modern relatives.

The authors conclude that C. knoblochi finally went extinct primarily because it was less tolerant of desertification than today’s camels, C. ferus, the domestic Bactrian camel C. bactrianus, and the domestic Arabian camel C. dromedarius.

In the late Pleistocene, much of Mongolia’s environment became drier and changed from steppe to dry steppe and finally desert.

“Apparently, C. knoblochi was poorly adapted to desert biomes, primarily because such landscapes could not support such large animals, but perhaps there were other reasons as well, related to the availability of fresh water and the ability of camels to store water within the body, poorly adapted mechanisms of thermoregulation, and competition from other members of the faunal community occupying the same trophic niche,” wrote the authors.

Towards the end, the last of the species may have lingered, at least seasonally, in the milder forest-steppe—grassland interspersed with woodland—further north in neighbouring Siberia. But this habitat probably wasn’t ideal either, which could have sounded the death knell for C. knoblochi. The world would not see giant camels again.

Preyed upon or scavenged by humans

What were the relations between archaic humans and C. knoblochi?

Corresponding author Dr. Arina M Khatsenovich, senior researcher at the Russian Academy of Sciences’ Institute of Archeology and Ethnography in Novosibirsk, Russia, said, “A C. knoblochi metacarpal bone from Tsagaan Agui Cave, dated to between 59,000 and 44,000 years ago, exhibits traces of both butchery by humans and hyenas gnawing on it. This suggests that C. knoblochi was a species that Late Pleistocene humans in Mongolia could hunt or scavenge.”

“We don’t yet have sufficient material evidence regarding the interaction between humans and C. ferus in the Late Pleistocene, but it likely did not differ from human relationships with C. knoblochi—as prey, but not a target for domestication.”

First author Dr. Alexey Klementiev, a paleobiologist with the Russian Academy of Sciences’ Siberian Branch, said, “We conclude that C. knoblochi became extinct in Mongolia and in Asia, generally, by the end of Marine Isotope Stage 3 (roughly 27,000 years ago) as a result of climate changes that provoked degradation of the steppe ecosystem and intensified the process of aridification.”

Neolithic Weapons Unearthed in Central China

Neolithic Weapons Unearthed in Central China

A dozen stone weapons have been unearthed from a site dating back between 3,800 to 4,200 years in central China’s Hunan Province, the provincial cultural relics and archaeology research institute said.

Neolithic Weapons Unearthed in Central China
An undated photo shows a large-scale platform foundation found at the Sunjiagang site in Lixian County, central China’s Hunan Province.

The Sunjiagang site, located northwest of Dongting Lake Plain, dates back to the late Neolithic Age to the early Xia Dynasty (around 2070-1600 BC). 

The stone weapons found at the Sunjiagang site in Lixian County include spears and arrows.

The relics indicate that the relationship between different communities in the area might have been relatively tense, and violent conflicts or wars occurred, said Zhao Yafeng, associate researcher with the institute.

Recent archaeological excavations also revealed a new form of residence at the Sunjiagang site, which is a simpler form of residential architecture. 

Zhao said the archaeological excavation and research at the site has greatly enriched the understanding of the prehistoric culture of the Liyang Plain and Dongting Lake area and provided new archaeological data for understanding the social life in the whole Dongting Lake area from the late Neolithic Age to the early Xia Dynasty.

Archaeologists believe they found the oldest Hebrew text in Israel – including the name of God

Archaeologists believe they found the oldest Hebrew text in Israel – including the name of God

Archaeologist Dr. Scott Stripling and a team of international scholars held a press conference on Thursday in Houston, Texas, unveiling what he claims is the earliest proto-alphabetic Hebrew text — including the name of God, “YHWH” — ever discovered in ancient Israel. It was found at Mount Ebal, known from Deuteronomy 11:29 as a place of curses.

If the Late Bronze Age (circa 1200 BCE) date is verified, this tiny, 2-centimeter x 2 centimeter folded-lead “curse tablet” may be one of the greatest archaeological discoveries ever. It would be the first attested use of the name of God in the Land of Israel and would set the clock back on proven Israelite literacy by several centuries — showing that the Israelites were literate when they entered the Holy Land, and therefore could have written the Bible as some of the events it documents took place.

“This is a text you find only every 1,000 years,” Haifa University Prof. Gershon Galil told The Times of Israel on Thursday. Galil helped decipher the hidden internal text of the folded lead tablet based on high-tech scans carried out in Prague at the Academy of Sciences of the Czech Republic.

Based on epigraphical analysis of the scans and lead analysis of the artifact, Stripling and his team date the curse tablet (or defixio) to the late Bronze Age, before or around 1200 BCE. If this dating is verified, it would make the text centuries older than the previous recordholder for oldest Hebrew text in Israel and 500 years older than the previously attested use of the tetragrammaton YHWH, according to Galil. Writing in a similar alphabet was discovered in the Sinai Peninsula dating to the beginning of the 16th century BCE.

However, the researchers have not yet published the find in a peer-reviewed academic journal. Likewise, they are not yet releasing clear images and scans of the inscription for other academics to weigh in on.

Also challenging the secure dating of the object is the fact that the tablet was not discovered during a carefully excavated stratified context. Rather, it was found during a 2019 re-examination of earth from a dump pile formed during 1980s excavations at Mount Ebal that were held under Prof. Adam Zertal. The earth had been dry-sifted then, and in 2019 Stripling’s team resifted it using a wet sifting technique that was developed at the Temple Mount Sifting Project, where Stripling once worked. Stripling current heads ongoing excavations at biblical Shiloh.

Archaeologists approached by The Times of Israel were unwilling to comment on the record until they viewed the hopefully forthcoming academic paper and scans.

“The fact that they are publishing it in the news before being published scientifically is a bit off,” said one established academic. Another cautioned that since he hasn’t been able to view the inscription himself, it was impossible to know whether the claims were factual or a case of “overdeveloped imagination.”

However, both skeptics said that “everything is possible” and that “it may be valid,” even though the images were not yet being made available. While it is irregular to promote an unpublished work in the lay press before an academic journal, Galil noted that the team felt obligated to share news of the tablet’s existence and their initial findings because of its history-changing potential.

Dr. Scott Stripling, head of the current excavation at biblical Shiloh, exhibits a find. May 22, 2017.

A curse tablet from the mount of curses

The curse tablet was discovered in earth originally taken from a cultic site at Mount Ebal, near biblical Shechem and today’s Nablus. Mount Ebal appears in Deuteronomy 11:29 as a place of “curses” and is revered by some Christians and Jews as the place where the biblical Joshua built an altar as commanded in Deuteronomy 27. It is described in Joshua 8:31 as “an altar of unhewn stones, upon which no man had lifted up any iron.”

The site known is known by locals as “Al-Burnat,” or “top hat” in Arabic, and is regarded by archaeologists as an exceedingly rare and significant illustration of early Israelite settlement. It is the only one of its type in the area. A consensus of archaeologists date the clearly cultic site to the early Iron Age, somewhere around the 11th century BCE, or when the Israelites evidently began to settle the land of Canaan. Other archaeologists push that date back to the 12th century or Late Bronze Age.

‘Joshua’s Altar’ at the Mount Ebal archaeological site, February 15, 2021.

“This is an important site, belonging to the wave of settlement in the highlands in the early phase of the Iron Age,” said Prof. Israel Finkelstein, one of the world’s leading researchers on Iron Age settlement in the region. Finkelstein spoke with The Times of Israel in February 2021 when Mount Ebal was in the news after allegations were made that it was being destroyed by local Arab towns in the course of construction of a road.

“As far as I can judge, it dates to the 11th century BCE. As such, it can be understood as representing the groups which established the kingdom of Israel (the Northern Kingdom) in the 10th century BCE. In other words, it is an early Israelite site,” he told The Times of Israel.

The late University of Haifa professor Zertal excavated the site in the 1980s, including a large rectangular altar that was apparently constructed over an earlier round altar. Stripling said the tablet came from earth originally excavated from this round altar.

Artist’s rendering of the Mt. Ebal archaeological site and the dump piles sifted by Dr. Scott Stripling and his team in 2019.

“As soon as I saw it [the tablet], I knew what it was because these curse tablets are known. My heart almost jumped out of my chest,” said Stripling.

In addition to the fact of an early — if not the earliest — Hebrew inscription found in the Land of Israel, Galil told The Times of Israel that this find sets to rest the ongoing academic discussion of whether the Israelites were literate.

“We know that from the moment they came to Israel, the Israelites knew how to write, including the name of God, clearly,” said Galil. “It’s not too surprising; people already knew how to write in other places,” he added.

Arguably the earliest written evidence of the name of God, YHWH, according to epigrapher Haifa University Prof. Gershon Galil.

The scans were read by Galil and Pieter Gert van der Veen of Johannes Gutenberg-Universität Mainz. Speaking with The Times of Israel, Stripling said the reading includes the words “arur” (cursed) and “YHWH” (including the three main letters of the tetragrammaton).

“We recovered 40 letters, 40 on the inside and outside of the tablet. And they were all in this proto-alphabetic script which dates to the Late Bronze Age,” said Stripling.

Galil told The Times of Israel that the text is largely written in an archaic proto-Canaanite script, with some letters coming from hieroglyphs. The latest date of the epigraphic analysis would put it circa the 12th century, while some elements are dated to even earlier.

The majority Hebrew-language text, he posited, was written by Israelites as an internal legal document, a form of social contract, warning the person under contract what would happen if he did not fulfill his obligations.

An English translation of Prof. Gershon Galil’s reading of the arguably 13th century BCE lead curse tablet found on Mt. Ebal.

According to the researchers, it reads: “Cursed, cursed, cursed – cursed by the God YHW./ You will die cursed./ Cursed you will surely die./ Cursed by YHW – cursed, cursed, cursed.”

Galil said the structure is a parallel chiastic, which is found elsewhere in the Bible, as well as in other Near Eastern texts of the period and even earlier. But until now, researchers have held that the Bible was only written down — if not composed — hundreds of years after the posited dating of this text.

“Now we see that someone could write a chiastic” in the 12th century BCE. No longer should the conversation be about whether the Israelites were literate during the time of King David, he said.

“The person who wrote this text had the ability to write every text in the Bible,” Galil stated.