World’s Oldest Known Figurative Paintings Discovered in Borneo Cave Indonesia

World’s Oldest Known Figurative Paintings Discovered in Borneo Cave Indonesia

According to recent research that indicates that humans may have taken this art tradition with them as they moved from Africa, prehistoric cave paintings of animals and human hands in Indonesia are as old as similar paintings found in Western Europe.

Limestone karst of East Kalimantan, Indonesian Borneo

“Until now, we’ve always believed that cave painting was part of a suite of complex symbolic behaviour that humans invented in Europe,” says archaeologist Alistair Pike of the University of Southampton in the United Kingdom. “This is actually showing that it’s highly unlikely that the origin of painting caves was in Europe.”

For decades, Indonesian researchers have known about rock art in limestone caves and rock shelters on an island called Sulawesi. The hand stencils and images of local animals, such as the “pig-deer,” or babirusa, were assumed to be less than 10,000 years old because scientists thought that the humid tropical environment would have destroyed anything older.

The oldest dated hand stencil in the world (upper right) and possibly the oldest figurative depiction in cave art—a female babirusa (a hoglike animal also called a pig-deer)—were found in Leang Timpuseng cave in Sulawesi, an island east of Borneo.

“The truth of it was, no one had really tried to date it,” says Matt Tocheri of the Human Origins Program of the Smithsonian’s National Museum of Natural History. “It’s not easy to date rock art.”

Now, though, in the journal Nature, a group of researchers from Indonesia and Australia, led by Maxime Aubert and Adam Brumm, have analyzed mineral deposits that formed on top of these paintings in seven caves.

Their analysis shows that one hand stencil is at least 39,900 years old and a painting of a babirusa is at least 35,400 years old.

Those ages are comparable to the age of a painted rhinoceros from the famous Chauvet Cave in France, which has been dated to 35,300 to 38,827 years ago. The oldest known cave painting is a red disk found on the wall of a Spanish cave that’s at least 40,800 years old.

This painting of a cattle-like animal in a Borneo cave has been dated at at least 40,000 years old, making it the oldest known figurative rock art in the world.

The fact that people in Indonesia were also painting cave walls way back then suggests “it is possible that rock art emerged independently at around the same time and at roughly both ends of the spatial distribution of early modern humans,” the research team writes in Nature.

But another possibility is that this type of art is much older, though scientists haven’t found evidence of it in the archaeological record.

“When something like this shows up almost instantaneously, all over the distribution of humans, within say 10,000 years, the odds are it’s something from our ancestors,” says John Shea of Stony Brook University in New York.

In Africa, our species goes back 200,000 years, Shea notes. But archaeological sites there tend to be found in shallow caves that are relatively exposed to wind and the hot, humid conditions — unlike the deep, cold caves in Europe that are ideal for preserving artwork.

Human figures from East Kalimantan, Indonesian Borneo. This style is dated to at least 13,600 years ago but could possibly date to the height of the last Glacial Maximum 20,000 years ago.
Composition of mulberry-coloured hand stencils superimposed over older reddish/orange hand stencils. The two styles are separated in time by at least 20,000 years.

“What we can find in older archaeological sites is evidence of symbolic behaviour, such as the production of little beads and personal adornments, the production of mineral pigments — of red ochre and other kinds of coloured pigments that people used, presumably, to decorate themselves — and traces of artistic embellishments on stone tools and on bone artefacts,” says Shea.

Figurative artwork depicting animals has been found on stone slabs in a rock shelter known as Apollo 11 in Namibia, points out Alison Brooks of George Washington University, who says these images were made more than 30,000 years ago.

“What this suggests is that this whole ability to make these things and possibly the tradition of making them is part of the cultural repertoire of the people who left Africa,” says Brooks.

She says that the paintings in Indonesia are very similar to images seen in Europe — for example, the babirusa in profile, with hair, is similar to European depictions of hairy mammoths.

But the Indonesian animals have stick legs and feet, instead of more detailed limbs. And there’s a hint of a red line that might depict the ground surface of the land that the animal is standing on, which is not found in other places.

“There are some things that are a little bit different about this,” says Brooks, though “it does seem to be that its part of the tradition.”

Fossil Discovery Suggests the Pyramids and Sphinx Were Submerged Under Water

Fossil Discovery Suggests the Pyramids and Sphinx Were Submerged Under Water

The entire region of the Giza Necropolis, including the pyramids and the Sphinx, shows erosion that some say suggests the area was once submerged by seawater. A unique fossil amplifies this theory.

For over two decades, archaeologist Sherif El Morsi has worked extensively on the Giza Plateau, and in 2013, he collaborated with founder and fellow scholar Antoine Gigal of Giza for Humanity to publish his controversial discovery of this fossil.

One of the first scientists to actually discuss the issue of plateau systems being older than previously thought was Dr Robert M. Schloch. In the early 1990s, based on water erosion patterns found both on the statue and the surrounding soil, he indicated the Sphinx was thousands of years older than usually thought, dating back to 5000-9000 B.C.

Morsi has been digging deeper into the mystery ever since. During one of his photo shoots documenting the erosion patterns of many of the megaliths in the area, he made a discovery that further suggests the area was submerged at one time.

“During my photoshoot of this ancient seashore line, I nearly tripped off a second level temple block,” said Mr Morsi in an article published on the Gigal Research website.

“To my surprise, the bulge on the top surface of the block that nearly made me the trip was a petrified exoskeleton of what seems to be an echinoid (sea urchin), which is a shallow sea marine creature.”

Morsi believes the Giza Plateau was once inundated by a sea surge. The Menkara temple site, in particular, may have once been an ancient lagoon when the high sea covered the Necropolis, the Sphinx, the temple complexes, and other sites.

Other scientists have suggested the echinoid in the limestone was exposed by erosion and the creature was part of the original limestone that formed 30 million years ago.

But, Morsi countered those claims and suggested that the creature was cemented, or petrified, in a relatively more recent time, citing evidence that the creature is lying gravitationally flat, that it’s in pristine condition, that it is within the intertidal range of the lagoon, and that it is a large specimen unlike the tiny specimens typically found in limestone blocks.

“We can clearly see the pristine condition and minute details of the exoskeleton perforation,” continued Morsi, “which means that this marine creature must have petrified from recent times. It is not a body fossil as most fossils are that date back to 30 million years, but petrified by the sediment deposits that have filled its hollow.”

The fossil was discovered at the Giza plateau. El Morsi and Gigal write: “We can clearly see the pristine condition and minute details of the exoskeleton perforation, which means that this marine creature must have petrified from recent times.”

The inundation, Morsi believes, was rather significant, reaching a maximum of about 245 feet (75 meters) over the current sea level and creating a shoreline spanning the Khafra enclosure near the Sphinx to the Menkara temple.

A rare, ancient photograph of the Sphinx before it was completely excavated.

Pitting and tidal notches due to waves and tidal ebbing pepper the stones in this area showing a 6.5-foot (2-meter) intertidal range, according to Morsi.

Moreover, at sites such as the Sphinx, the Sphinx temple, and the first 20 courses of the Great Pyramid, the stones are said to exhibit erosion due to deeper water saturation.

A Village and the pyramids during the flood-time, circa 1890.

On temple blocks, there are sediment and alluvial, or material, deposits seen in shallow sea beds and lagoons. As the water recedes, it creates an oozing spongy effect in the rock.

For an echinoid to reach 3 inches (8 centimeters), the size of the fossil, it would take about 15 years. Furthermore, the amount of sediments and alluvium deposits, as well as the intertidal erosion on the shallower areas, would takes centuries, suggesting the area was flooded for quite some time.

However, it’s difficult to determine the exact year of the flooding. Over the past 140,000 years, the sea levels have fluctuated by more than 400 feet (120 meters), as major ice sheets have grown and receded during glacial cycles, according to CSIRO Marine and Atmospheric Research.

Jiroft Civilization, one of the oldest in the world

Jiroft Civilization, one of the oldest in the world

A major cultural center

For about a century we have been aware that ancient Persia was a major factor in the complex of populations that laid the foundations for the development of civilizations, but actual proof of this fact has been made available only through very recent discoveries. Now we know for certain that already in very ancient times this country played a leading role in the formulation and elaboration of technological and artistic progress. 

The recent archaeological excavations carried out in southeast Iran demonstrate that, at the dawn of urban civilization, the Persian plateau and Susiana were just as important as Mesopotamia.

Archaeological research still in progress in the Halil Rud Valley, south of Kerman, was first concerned with protecting the prehistoric necropolises from clandestine, large-scale looting on the part of the inhabitants of the region.

The excavation at Jiroft’s Konar Sandal

Local people were systematically looting the tombs, and the stolen treasures were sent to the leading art markets in the Western world — London, Zürich, New York, etc. Taken out of their context, these objects lost their cultural importance and ended up having only commercial value, thereby becoming isolated and therefore ‘voiceless’ artifacts for historians, art historians, and anthropologists.

The official ban on plundering, together with the emergence of scientific surveys organized by Iranian archaeologists, have demonstrated that the region was the center of culture and art that developed around 3100 BC. The architectural and sculptural creations brought to light in the areas situated between Kerman and the Strait of Hormuz, at an altitude of 1968 ft (600 m) above sea level and in a region of palm orchards surrounded by mountains peaks over 13,000 ft (4000 m) high, are of the utmost importance and interest. The works unearthed by the archaeologists were contemporaneous with the flowering of Sumerian art at the ancient city of Ur, El Obeid, Uruk, or Telloh (Lagash), and in certain respects rival the production of these famous sites.

In Southeast Persia, there was a proto-Elamitic civilization that early on boasted a primitive form of writing, proof of which is provided by tablets brought to light at Tepe Sialk (Kashan, north of Isfahan), Tepe Yahya, and Susa.

The largest city in Elam in that period Was in fact Susa, situated at the confluence of the valleys of the Kherka and Karun rivers, which are perennial and flow into the Tigris and Euphrates in Lower Mesopotamia and then empty into the Persian Gulf. However, the digs carried out in these Khuzistan lowlands from 1883 on by the French mission at Susa ruined this site so badly that it is now impossible to establish chronological data with any degree of certainty. The aim of the excavations at that time was to concentrate on gathering objects (pottery and sculpture) rather than attempting to establish dates on the basis of the stratigraphy.

Consequently, archaeologists are now unable to provide precise dates for the superb pottery of Susa, which was unearthed over a century ago. The dates published by André Parrot in 1960 regarding these artifacts — the beginning of the IV millennium BC — must therefore be accepted with caution. In any case, we will return to this subject further on.

Present-day Excavations

The Iranian archeologist Youssef Majidzadeh who is now in charge of the research at the site of Halil Rud (in particular Jiroft, a locality after which the art of the region was named) has accumulated a collection of hundreds of delicately decorated stone objects. The special quality of the local material — a type of chlorite —makes it particularly suitable for sculpture: vases, bowls, cylindrical bottles, statuettes, weights (in the shape of ‘purses’), and animal figures, all accompanied by various ceramic objects.

A bowl made of chlorite from Halil Rud with the image of a divinity: the mythical being, half-human and half-scorpion, had a protective function. Besides the relief motifs, the decoration consisted of encrustations of hard stone, shells or coral. Diameter 4.7 in. (12 cm), height 2.7 in.(7 cm), 3rd millenium BC; Musée Barbier-Mueller, Geneva.
This divinity from the Halil Rud region in southeastern Persia Marked the rise of a new culture. Made of composite material and dating from the third millenniumBC, the statuette is only 2 in.(5 cm) high. Seated and wrapped in a sheepskin, the goddess mother has a strange hairstyle and her large eyes and face are extremely elegant. The site of Jiroft, which was still unknown about fifteen years ago, has yielded thousands of finely worked objects. Musée d’Art et d’Histoire, Geneva.
Left and bottom in the foreground are two sculpted objects from Haul Rud. At left is a truncated cone vase decorated with incrustations of white stone and with the mythical image of a wild beast attacking a snake. At right is a goblet with relief decoration of crouching ibexes. Height 5.1 and 2.8 in. (13.2 and 7.3 cm), IIIrd-IInd millennia BC; Musée Barbier-Mueller, Geneva.

Right Gazelles and predatory animals are represented on this Jiroft-style truncated cone vase in chlorite. Musée d’Art et d’Histoire, Geneva.

The research carried out at the tepes of Konar Sandal A and Konar Sandal B, carried out with stratigraphic excavations, has brought to light unfired brick ramparts that are 36 ft (11m) thick and has also unearthed terraces that crowned the uppermost part of the tepes.

These summit platforms, which arc from 36 to 50 ft (11 to 15 m) above the ground, have a surface area of about 10 acres (4 hectares), for centuries people lived here, repeatedly rebuilding their dwellings made of unfired bricks and clayey earth compressed with straw and rubble. Since this material was brittle, it could not resist the climate and the onslaughts of neighboring peoples or nomads, so the inhabitants had to continuously build new constructions over the ruined ones. This led to the creation of artificial mounds known as tepes.

Archaeologists identified 12, 15, or 18 superposed levels by digging carefully into these unique hillocks that dot the Iranian plateau, much like the tells in Mesopotamia.

One of the most amazing aspects of the culture that grew up in southeast Iran is the presence of a form of writing known as proto-Elamitic, which probably dates from the lVth millennium BC and was discovered on tablets whose inscriptions are now being studied meticulously in order to find a key to decipherment. The first tablets, discovered in Susa in 1901, consisted of about 200 pieces, and another 490 were found in 1923. In 1949 the specialists found 5,529 different signs.

Analogous tablets found at Tepe Sialk, near Kashan, have allowed scholars to consider the Iranian plateau the center of this early form of writing. Later on, the discovery of other tablets at Tepe Yahya, in the heart of the Jjroft site, proved that the cradle of this writing — like that of the chlorite sculpture — might very well be the Haul Rud region, south of Kerman.

Jiroft Ziggurat – Origin of the Concept  

An entire repertory is given over the motif of architecture, which is another amazing subject in the artistic production of this time. On cylindrical bowls, there are images of regular facades, with pilasters that form tall plinths.

The chambers with doors and windows are surmounted by flexed architraves, whose curves seem to be produced by the weight of the structure on rather feeble palm-tree trunks. However, the most striking motifs are the images of constructions in the shape of ziggurats. Many cylindrical vases have representations of an edifice with three or four gradually receding stories, which reflect the concept of the classical Mesopotamian ziggurat. This type of object is often surmounted by a pole or ‘horn,’ which according to later Babylonian texts indicates their sacred nature. Now while the decorated vases at Jiroft have been dated at 3100-2600 BC, these small ziggurats from the Persian steppes seem to be more ancient than the structures built in the Mesopotamian plain, which are similar in some respects but much more impressive.

Ziggurat of Choga Zanbil, Iran

This fact alone means that Persia was the wellspring of these ‘artificial mountains,’ the enormous stepped bases of the temples that dotted the Land of Two Rivers (the Tigris and Euphrates). It is even possible that the storied tower originally crowned the tall terrace of the tepes, thus becoming the top part of a city as well as its religious symbol and insignia of power

At this stage, mention should be made of the votive or emblematic pieces representing tall perforated images of animals (eagles, scorpions, and even men-scorpions). These objects, which were carved tablets, have engraved guilloche decoration (interlaced bands with openings containing round devices) that is animated by polychrome stones. In this case, only a function connected to power — a ‘royal’ insignia or sacred symbol of a priest — would explain the motive behind such creations, which are from 12 to 15 inches (30 to 40 cm) high and may have been used as scepters.

The Unique Architectural Heritage Of Icelandic Turf Houses that Hidden In The Landscape

The Unique Architectural Heritage Of Icelandic Turf Houses that Hidden In The Landscape

Memorable, popular, and rumored to be the inspiration for Tolkien’s hobbit holes, turf houses are a rare form of home for the people who live in difficult climates.

For millennia, they have existed, and although layouts and materials may have changed, the basic format remains the same wood and stone frames surrounded by the Icelandic landscape’s most plentiful material: turf. In Iceland, where turf houses were the most common housing as late as the 1960s, the structures were practical and well-suited for the difficult weather and lack of timber.

The people responsible for bringing the knowledge of turf houses were the very first settlers and themselves from another cold, difficult climate – the Vikings.

When the Vikings arrived in Iceland in 874 AD, it wasn’t as barren as it appears today – in fact, 25-40% of the island was covered in forest, mainly birch trees, though they were on the short side due to lack of light and low temperatures. 

But the new inhabitants cleared the forests for sheep grazing, agriculture, shelter, and firewood. Tree regeneration was inhibited by all the grazing and thus, the Vikings deforested Iceland.  So where did they get the wood for their houses after they used up the forest? Driftwood and shipwrecks made up the deficit.

The Vikings built communal longhouses, often sharing one large room with dozens of people and occasionally, animals.  Body heat was a very important tool for not freezing to death during the long dark winter, so inhabitants slept all in the same room with two or more per bed. 

Turf longhouses varied in size depending on the wealth of the farmer or clan, and occasionally outbuildings like sheds and privies were also built.

The building method is genius.

First, a hole was dug a few feet down to where the ground doesn’t freeze.  Then a stone footprint was laid using the flattest stones possible – this kept the wood from touching the damp ground and helped prevent rot. 

A wooden frame was then erected on top of the stone footprint; the posts and beams were held together using notches and pegs, and a mat of small branches was laid over the roof beams to create airflow between the beams and the turf. 

The turf was cut directly out of the ground using special tools and laid out to dry; then the turf “bricks” – held together by the root mass of the plants therein – were laid in two courses around the wood frame, with dirt and gravel compacted between the layers. 

Turf bricks also covered the roof at a steep angle to facilitate water runoff.  The resulting walls were extremely thick and provided excellent insulation and surprising water-tightness.

Viking houses included some very interesting features, like elaborate carved front doors with complex locks and holes for shooting arrows at attackers, and a sleeping closet for the master of the house and his wife that locked from the inside for extra protection against invaders. 

Archaeological evidence suggests that more than the longhouse was communal – the turf outhouses featured group seating!

While the Viking turf houses undoubtedly fared well against Iceland’s notorious cold, damp, and dark weather, they did have some downsides. 

Mice and lice often lived in the turf, and very bad storms could sometimes peel up the roofs.  Turf houses also required a lot of maintenance, and depending on the severity of the winter needed to be re-turfed every 20 or so years.

By the 14th century, Viking style longhouses had given way to smaller, specialized buildings that were connected by tunnels to conserve heat.  By the late 18th century, the burstabær style was the most popular, introducing wooden ends, or a wooden face with the back built into the side of a hill. 

Many houses in this style still stand and have become the iconic Icelandic turf house.  They remained the most common form of housing in Iceland until the 20th century when urbanization and modernization took the country by storm.  Within 30 years, Icelanders had made the change to modern houses and city living, and the last full-time residents of turf houses moved out in the 1960s.

Today you can visit several turf houses, most of which have been restored and incorporated into the National Museum of Iceland, though some families have privately restored their ancestral homes.

Once a common skill, knowledge of turf house construction is now relegated to a handful of specialized craftsmen doing restoration and educational work. 

But the influence of turf houses lives on: architecture firms in Iceland and abroad are rediscovering the appeal of the original “green” buildings, with their insulating properties and use of local materials.  Besides being strong and practical, turf houses are cute – especially when the roofs are in bloom.

Manchester Victorian baths uncovered under the car park

Manchester Victorian baths uncovered under the car park

Remnants from one of the earliest Victorian bathhouses have been unearthed beneath a car park. The “stunning” remains of Mayfield Baths, where mill workers took baths and washed their clothes, were found by archaeologists in Manchester.

The ornate tiles of the Mayfield baths, whose pools measured nearly 20 meters, were found in “stunning” condition beneath a car park 164 years after it opened.

The building, a grand Italianate design set in the heart of Manchester’s booming “Cottonopolis” district, was demolished after being bombed in the second world war but the remains of its swimming pools have been discovered by archaeologists from the University of Salford.

Manchester Victorian baths uncovered under the car park
Archaeologist Steve Tamburello inspects segments of tiles from one of the pools that were part of Mayfield baths.

The bathhouse, which opened in 1857, was a vital public amenity that served generations of Mancunians, most of whom worked in the surrounding print and textiles factories.

The area behind Manchester Piccadilly station has mainly been derelict for years but is undergoing redevelopment as part of plans to build 1,500 homes, retail, leisure and office space, as well as a 6.5-acre park – the first in the city for 100 years. The redevelopment will also include a few new car parks to make up for the one that has been demolished, the plan is to have a bigger car park but only one of them that would serve the majority of the facilities in close proximity. It’s safe to say there are going to be many new line paint machines procured ready for the development of the new car park.

Graham Mottershead, the project manager at Salford Archaeology, said: “The Mayfield bathhouse is a fascinating example of the social and public health advancements that came about during the Industrial Revolution.

“As the city’s population boomed with factory workers, crowded and substandard living conditions gave rise to the spread of cholera and typhoid. For those living and working around Mayfield, the Mayfield baths would have been a vital source of cleanliness and hygiene.

The ornate tiles from the Mayfield baths will be preserved for future use, developers said.

“The sheer pace of change and innovation during the Industrial Revolution means many advancements were not recorded.

Excavations like this help us to learn a great deal about what is arguably the most important period of human history and, in the case of Mayfield, a location that is so very relevant to the heritage of the people of Manchester.”

The Mayfield Partnership, the public-private company behind the redevelopment, said it would preserve the ornate tiles from the bathhouse and use them in future.

It plans to name one of the new commercial buildings after George Poulton, who became famous in the 1850s as a promoter of public health at the Mayfield baths.

The remains, which were uncovered by painstaking hand-digging as well as machine excavation, will be used to form a detailed record of the bathhouse by combining the findings with historical documents and digital drawings.

Haunting pictures show a mass grave of 113 ancient human remains buried in clay pots in China

Haunting pictures show a mass grave of 113 ancient human remains buried in clay pots in China

These haunting images show a mass grave of 113 ancient human remains buried in household clay pots. Archaeologists have discovered a group of 2,000-year-old tombs using a unique ancient burial method in central China.

A total of 113 human remains have been found and each of them was wrapped with two to three clay containers, reported the People’s Daily Online.

Chinese historians said the finding of the large-scale tomb site was significant in helping them understand the burial customs of the Western Han Dynasty (202BC-8).

Haunting pictures show a mass grave of 113 ancient human remains buried in clay pots in China
Impressive: Archaeologists have discovered a group of 2,000-year-old tombs using a unique ancient burial method in China

The group tombs are located in Huanghua City, northern China’s Hebei province, which was thought to be the site of an ancient city called Fudi.

Archaeologists discovered six tombs. The excavation efforts afterwards revealed that the site contained more than 100 chambers.

So far, experts have located 113 tombs. 

All the remains were buried using a method called ‘urn burial’, which means the corpses were wrapped using two to three large clay containers, such as urns, pots and bowls. 

A small hole would be drilled at a side of the clay coating. It’s believed that this was to let the soul of the deceased come and go freely. 

It was previously thought that ‘urn burial’ was only used on children. However, on this newly discovered site, six tombs were of adults while 107 belonged to children.

Zhang Baogang, the head of the Huanghua Museum, told a reporter from China’s Xinhua News Agency: ‘Due to river digging and the destruction of nature in the past 2,000 years, we have only managed to excavate part of the tomb site.

‘We have discovered remains some 150 metres (492 miles) south of the site, which means the number of adults having been buried in urns could be much higher.’

This was the first time Chinese archaeologists had found ‘urn burial’ being used on adults, Zhang said during an earlier interview. 

Zhang said that the tombs were thought to belong to civilians. As a result, the discovery was significant in helping them understand the burial customs of people living in Fudi, a fortress city built during the Western Han Dynasty (202BC-8)

300,000-Year-Old Wooden Throwing Stick Found in Germany

300,000-Year-Old Wooden Throwing Stick Found in Germany

In Germany, a 300,000-year-old hunting stick able to kill big predators has been discovered. Used by the extinct human subspecies Homo heidelbergensis, the wooden throwing stick was capable of killing waterbirds and horses during the Ice Age.

It was achieved by conducting trials and looking at what would strike the target at full height, with the length of the throwing stick being 25 inches, and the speed of 98 feet (30 metres) per second.

German researchers have said the weapon was thrown like a boomerang, with one sharp side and one flat side, and spun powerfully around a centre of gravity. 

300,000-Year-Old Wooden Throwing Stick Found in Germany
The new throwing stick in situ at the time of discovery. The maker of the throwing stick used stone tools to cut the branches flush and then to smooth the surface of the artefact

But when in flight, the weapon, also referred to as ‘rabbit stick’ or ‘killing stick’, did not return to the thrower.

Instead, the rotation helped to maintain a straight, accurate trajectory which increased the likeliness of striking prey.    

Picture of throwing stick from Schöningen, Lower Saxony, Germany, with four views and engravings

‘They are effective weapons over different distances, among other things when hunting water birds,’ said Dr Jordi Serangeli, professor at the Institute for Prehistory, Early History and Medieval Archaeology at the University of Tübingen in Germany. 

‘Bones of swans and ducks are well documented from the find layer. 

‘In addition, it is likely that larger mammals, such as horses that were often hunted on the shores of Lake Schöningen, were startled and driven in a certain direction with the throwing stick.’ 

Hunters on the Schöningen lakeshore likely used the throwing stick to hunt waterbirds

Researchers uncovered the weapon during an archaeological excavation at the Schöningen mine in Lower Saxony, northern Germany. Schöningen has yielded by far the largest and most important record of wooden tools and hunting equipment from the Paleolithic,’ said Professor Nicholas Conard, founding director of the Institute of Archaeological Sciences at the University of Tübingen.

Detailed analysis by the researchers showed how the maker of this type of throwing stick used stone tools to cut the branches flush and then smooth the surface. The stick, carved from spruce wood, is around 25 inches (64.5cm) long, just over 1 inch (2.9cm) in diameter and weighs 264 grams.

This weapon also had fractures and damage consistent with that found on similar experimental examples.

For the first time, researchers say the study provides clear evidence of the function of such a weapon.

Late Lower Palaeolithic hominins in Northern Europe were ‘highly effective hunters’ with a wide array of wooden weapons that are rarely preserved, they say.

‘300,000 years ago, hunters had used different high-quality weapons such as throwing sticks, javelins and thrust lances in combination,’ said Professor Conard.

Researchers attribute the discovery to the ‘outstanding’ preservation of wooden artefacts in the water-saturated lakeside sediments in Schöningen.

‘The chances of finding Paleolithic artefacts made of wood are normally zero.

‘Only thanks to the fabulously good conservation conditions in water-saturated lakeside sediments in Schöningen can we document the evolution of hunting and the varied use of wooden tools.’  The discovery has been detailed further in Nature Ecology & Evolution. 

Archaeological Site in Peru Is Called Oldest City in the Americas

Archaeological Site in Peru Is Called Oldest City in the Americas

A complex of American pyramids that may be older than the pyramids of Egypt stands on a high, dry terrace overlooking a lush river valley in the Andes Mountains of Peru. These structures are remnants of the ancient city of Caral, which some have called the oldest society in the Americas.

According to groundbreaking research published in Science back in 2001, Caral was founded around 5,000 years ago. That origin date places it before the Egyptian pyramids in Africa and roughly 4,000 years before the Incan Empire rose to power on the South American continent. That history, and the sheer scope of the site, prompted UNESCO, the United Nations Educational, Scientific and Cultural.

Caral sits in the Supe Valley, a region of Peru’s high desert nestled between the rainforest, mountains and the Pacific coast. The valley is brimming with ancient monumental architecture. And in the decades since Caral first made headlines, archaeologists working in the region have turned up about 18 nearby cities, some of which may be even older.

Taken together, these ancient people represent a complex culture now called Norte Chico. These people lived at a time when cities were on Earth, and perhaps non-existent elsewhere in the so-called New World. Even more incredible is that the civilization pre-dated the invention of ceramic pottery by some six centuries, yet they could master the technological prowess required to build monumental pyramids. 

Much remains a mystery about this culture, but if archaeologists can unlock the secrets of Caral and its ancient neighbours, they may be able to understand the origins of Andean civilizations — and the emergence of the first American cities. 

The Pyramids of Caral

A German archaeologist named Max Uhle first stumbled across Caral in 1905 during a wide-ranging study of ancient Peruvian cities and cemeteries. The site piqued his interest, but Uhle didn’t realize the large hills in front of him were actually pyramids. Archaeologists only made that discovery in the 1970s. And even then, it took another two decades before Peruvian archaeologist Ruth Shady kicked off systematic excavations of the region.

In 1993, working on weekends with the help of her students, Shady began a two-year survey of the Supe Valley that would ultimately yield a staggering 18 distinct settlements. No one knew how old they were, but the cities’ similarities and more primitive technologies implied a single, ancient culture that predated all others in the region.

By 1996, Shady’s work attracted a small fund from the National Geographic Society, which was enough to launch her Caral Archaeological Project working at the heart of the main city itself.

And when her team’s initial results were published in 2001, their study set the narrative for Caral as we still appreciate it today. The global press heralded it as the first city in the Americas. “Caral … was a thriving metropolis as Egypt’s great pyramids were being built,” Smithsonian Magazine reported. The BBC said the find offered hope to a century-long archaeological search for a “mother city” — a culture’s true first transition from tribal family units into urban life. Such a discovery could help explain why humanity made the leap.

Ruth’s work would make her an icon in Peruvian archaeology. As a 2006 feature in Discover put it, “She has dug [Caral’s] buildings out of the dust and pried cash from the grip of reluctant benefactors. She has endured poverty, political intrigue, and even gunfire (her bum knee is a souvenir of an apparent attempted carjacking near the dig site) in the pursuit of her mission.”

She continues to study the ancient society today, eking out new clues buried in the desert. Over decades, her long-running project has revealed that the “Sacred City of Caral-Supe” covers roughly 1,500 acres of surprisingly complex and well-preserved architecture. At its height, Caral was home to thousands of people and featured six pyramids, sunken circular courts, monumental stone architecture and large platform mounts made of earth. To researchers, these buildings are a testament to a forgotten ceremonial and religious system.

She now holds honorary doctorate degrees from five universities and a Medal of Honor from Peru’s congress. In November of 2020, the BBC named her to their 100 Women of 2020 list. 

But controversy has also emerged in the two decades since the seminal study. Shady had a falling out with her co-authors in the years after their publication that turned nasty. Soon, other researchers had also started producing radiocarbon dates from the ancient cities that surround Caral. Surprisingly, some of those dates suggest they could be even older. Those dates could simply be evidence that these cities all existed simultaneously as part of a larger culture in this valley in the Andes. Or, it could be a sign that the true oldest city has yet to be found. 

Influence on the Inca

Whichever city in the area is oldest, Norte Chico presents a puzzle for human history. Until recent years, conventional wisdom held that people first reached North America in earnest 13,000 years ago via a land bridge that appeared as the Ice Age thawed. A steady stream of sites older than that has since been found. In Peru, human remains have shown that hunter-gatherers lived in the region as far back as at least 12,000 years ago. And there are traces of settlements along the Pacific Coast from 7,000 years ago. The residents of Caral were likely the ancestors of these people who decided to settle down and build cities in the Supe Valley.

But why would the mother city of the Americas emerge so early in South America? Well-known sites in North America, like the cities of the Olmec, as well as Chaco Canyon and Moundville, weren’t built until thousands of years later.

To archaeologists, unlocking the story of Caral — and what became of the people who lived there — could carry implications for the story of the Americas as a whole. The Caral civilization survived for nearly a millennium, until, some researchers suspect, climate change wiped it out. But the people and their ideas didn’t disappear. Scientists see Caral’s influence in cultures that lived long after they were gone. All along the Peruvian coast, there are signs of mounds, circular structures and urban plans similar to those at Caral.

Archaeologists also found a khipu (or quipu) recording device at the site. For thousands of years after Caral’s demise, and throughout the Inca Empire, cultures in the Andes would use this system of knots as a kind of recorded language unlike any other known in the world.

The genetic heritage of the Caral people may also survive even today. A sweeping genetic study of modern Peru, published in Nature in 2013, showed that despite the Spanish influence, people in many regions of the nation can trace their genetic heritage all the way back to the first settlers of South America. It’s a line that runs right through Caral.

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