Ancient Egyptian sarcophagus spotted on MARS in Nasa photo, crackpot YouTube conspiracy theorist claims
There has been a lot of controversy about recent images produced by the Curiosity Rover on Mars has sparked a debate about how ancient Egyptians might have originated from the red planet.
Didn’t expect? There is, in reality, an old theory that has been preached, that several millions of years ago there was indeed life on Mars and that life on Earth had been seeded via a meteorite carrying life from the red planet.
However, when you discover a statue of a female warrior head of an Egyptian statue on Mars, it goes beyond any theories or speculations you might have had.
Egyptians on Mars? NASA
In this day and age of photoshop, it’s hard to believe any photographic evidence. However, the discovery was made by Joe White, who has a YouTube channel called ArtAlienTV — MARS ZOO, while he was browsing through some of NASA’s released pictures from the Curiosity rover.
“I have found what looks like to be a small feminine looking statue head on Mars in Gale Crater in this latest Curiosity Rover picture from NASA,” said Joe White in the description of the YouTube video.
He believes that it looks like a deteriorated statue that resembles one of the ancient Egyptian warriors.
As per a report by healththoroughfare, this discovery has sparked a massive debate online about the existence of alien life on Mars, wherein people have claimed that this was the clearest evidence of ‘pre-Ancient civilizations on Earth originated from Mars’.
People also believe that the ancient Pyramids of Giza were a by-product of alien architecture, though no one has been able to prove it conclusively.
But let’s be honest here. In all likelihood, this could just be an oddly shaped rock that just happens to resemble somewhat an Egyptian statue. However, the possibility that life could have originated on Earth from Mars or vice versa is still very stunning.
Also, it is worth noting that Joe White has spotted some other interesting things in the photos that were taken by the Curiosity rover.
An alien skull on the surface of Mars. ArtAlienTV — MARS ZOO
He has had a history of uncovering possibly human artefacts on the surface of Mars from the photos, including a warrior’s boot and a monster’s skull among other findings.
He also believes that NASA is part of a big cover-up with regards to possible alien findings on the Martian surface and that it is working with YouTube to demote his videos.
Remarkable 3,900-Year-Old Suit Of Bone Armor Found In Siberia
Archaeologists are intrigued by the discovery of the complete set of well-preserved bone armour which is seen as having belonged to an ‘elite’ warrior. The armour was in ‘perfect condition’ – and in its era was ‘more precious than life’, say experts.
‘It was more precious than life, because it saved life’.
It was buried separate from its owner and no other examples of such battle dress have been found around Omsk. The analysis is expected to determine its exact age but Siberian archaeologists say it dates from 3,900 to 3,500 years ago.
Nearby archaeological finds are from the Krotov culture, lived in a forest-steppe area of Western Siberia, but this bone armour more closely resembles that of the Samus-Seyminskaya culture, which originated in the area of the Altai Mountains, some 1,000 km to the south-east, and migrated to the Omsk area. The armour could have been a gift, or an exchange, or was perhaps the spoils of war.
Boris Konikov, the curator of excavations, said: ‘It is unique first of all because such armour was highly valued. It was more precious than life because it saved a life.
‘Secondly, it was found in a settlement, and this has never happened before. There were found separate fragments in burials, like on Rostovka burial ground.’
‘We hope to reconstruct an exact copy’. Pictures of the site, and drawings of what the armour looked like: Polina Volf, Yuri Gerasimov, A.Solovyev
Currently, the experts say they do not know which creature’s bones were used in making the armour. Found at a depth of 1.5 metres at a site of a sanatorium where there are now plans to build a five-star hotel, the armour is now undergoing cleaning and restoration.
‘We ourselves can not wait to see it, but at the moment it undergoing restoration, which is a long, painstaking process. As a result, we hope to reconstruct an exact copy’, Boris Konikov said.
Scientist Yury Gerasimov, a research fellow of the Omsk branch of the Institute of Archaeology and Ethnography, said: ‘While there is no indication that the place of discovery of the armour was a place of worship, it is very likely. Armour had great material value. There was no sense to dig it in the ground or hide it for a long time – because the fixings and the bones would be ruined.
‘Such armour needs constant care. At the moment we can only fantasise – who dug it into the ground and for what purpose. Was it some ritual or sacrifice? We do not know yet.’
Gerasimov, who is engaged in the restoration, said: ‘Each armour plate in the ground was divided into many small fragments, which are held only by this ground. The structure was removed from the excavation, in ‘monolith’ as archaeologists say – namely, intact with the piece of ground, not in separate plates, and taken to the museum.
‘Now we need to clean these small fragments of bone plates, make photographs and sketches of their location, and then glue them in a full plate.’
He is certain that the armour belonged to a ‘hero’, an ‘elite warrior who knew special methods of battle’ and would have ‘given good protection from weapons that were used at the time – bone and stone arrowheads, bronze knives, spears tipped with bronze, and bronze axes’.
Lots to do – Siberian archaeologists have months to assemble parts of the armour together. Pictures: Maria Savilovitch, Yuri Gerasimov
The archaeological site where the armour was found includes a complex of monuments belonging to different epochs. There are settlements, burial grounds, and manufacturing sites. Burials have been found here from the Early Neolithic period to the Middle Ages.
The site, beside the Irtysh River, is now owned by Popov Omsk Radio Factory which has supported the archaeological research.
Konikov, who worked on the site as a researcher for many years and is now a representative of the plant, supervising the excavations, said: ‘Our goal is to save the site, to research it and to promote it.
‘We organise excursions for schoolchildren and draw the attention of citizens to this unique site.’
Byzantine-Period Mosaic Map of Ancient Egyptian City Uncovered in Israel
A mosaic map of an ancient Egyptian settlement is going on display where it was found — in an industrial-park parking lot in Israel.
A 1,500-year-old church mosaic shows a maplike cityscape of Chortaso, Egypt, where early Christian tradition suggests the minor Hebrew prophet Habakkuk was buried.
The Israel Antiquities Authority announced the first public display of the elaborate mosaic, which was discovered two years ago.
Dating back to the Byzantine period, the mosaic shows streets and buildings arranged like a map. A Greek inscription reveals that the map shows Chortaso, Egypt, the site of the burial of Habakkuk, a prophet in the Hebrew Bible.
This mosaic graced a church floor some 1,500 years ago, archaeologists said in a statement. Today, it sits in the midst of an industrial park in the city of Kiryat Gat (also spelled Qiryat Gat) in Israel.
“The appearance of this Egyptian city on the floor of the public building in Qiryat Gat might allude to the origin of the church’s congregation,” Israel Antiquities Authority archaeologists Sa’ar Ganor and Rina Avner said in the statement.
1,500-year-old mosaic map of Chortaso.
A section of the 1,500-year-old mosaic.
The church structure itself is long gone, but the floor mosaic remained. With funding from the company that manages the industrial park where it was discovered, archaeologists carefully excavated and removed the mosaic for conservation two years ago.
Now, they have returned the ancient artwork to its original place. It will open for public display during a “Factories from Within” festival at the industrial park.
The mosaic is made of 17 different colours of tile. It depicts birds, a rooster and a deer in one surviving fragment, as well as a goblet filled with red fruit.
The Byzantine mosaic also shows birds, animals and red fruit in a goblet.
The second fragment shows the Egyptian settlement, complete with roads, buildings and a boat with a sail. Each building is two or three stories tall and carefully detailed; galleries, balconies, windows and even roof tiles are depicted.
“The investment in the raw materials and their quality is the best ever discovered in Israel,” the archaeologists wrote.
Though Christian tradition places Habakkuk’s resting place in Chortaso, the final burial place of this minor prophet is unknown — both Israel and Iran now claim sites said to be the prophet’s tomb.
The Byzantine period of Israel, however, was a time of elaborate church construction. Intricate floor mosaics are often part of the designs of these houses of worship.
The Byzantine Empire stretched from the “toe” of the boot of Italy through modern-day Greece and Turkey and down into today’s Syria, Lebanon and Israel. It flourished from the collapse of the western half of the Roman Empire (often estimated to be around A.D. 476) until 1453.
The Diamond Sutra: The Oldest Known Printed Book in the World
A page from The Diamond Sutra
With the holiday mood in the air and the sun blazing down in almost every part of our country, you might be one of those who does some reading to relax yourself after a draining session, playing outside.
We’ve all taken to books at one point or another, be it just for the pleasure of reading, to do some activities or study for exams. Do you, however, know which the oldest dated printed book still in existence even today is?
That honour goes to The Diamond Sutra, a Buddhist religious text. While the book dates back to the year 868 AD, it was found only in 1907, having remained hidden for nearly 1,000 years. The credit for this goes to Sir Aurel Stein, a Hungary-born British archaeologist and explorer.
Sir Aurel Stein
Unearthing a diamond
Born in Budapest in 1862, Stein studied Sanskrit, Old Persian, Indology and Philology, preparing himself for a career in India. While his formal positions from 1888 included being a registrar of Punjab University, principal of the Oriental College, Lahore and principal of the Calcutta Madrasah, his real interest was in exploring India, China, Central and West Asia.
Stein carried out three successful Silk Road expeditions during which he not only carried out archaeological excavations and photographing, but also geological and ethnographical surveys. He eventually died in his 80s in 1943, a week after arriving in Afghanistan, while embarking on his long-dreamt expedition to the country.
Perfect for preservation
Stein is now best-known for his discovery of the library cave at the Mogao Grottoes or Caves of a Thousand Buddhas in Dunhuang, China.
This secret library is believed to have been sealed up around the year 1000 AD when the area had expected a threat from the outside.
Aurel Stein (centre) with his expedition team.
Having remained hidden since then, the dry desert air had provided the perfect conditions for the preservation of the paper and silk scrolls inside.
Nearly 40,000 such scrolls were finally found in 1900 when a monk discovered a sealed entrance to the unknown cave during restoration work at a Buddhist monastery. Among these was The Diamond Sutra, the world’s earliest, dated, printed book. Stein gained access to it during his second exploration in 1907.
The Diamond Sutra
While this copy of The Diamond Sutra is now considered the oldest known printed book, its contents are central to Indian Buddhism and are believed to have been translated from Sanskrit to Chinese in about 400 AD. The development of printing in China in the 8th Century paved the way for this book.
Carved wooden blocks were employed for printing, the technique for which had been refined and mastered by the time this book was produced in 868 AD.
Comprising seven panels of paper, each of these is printed from a single block and stuck together to create a single scroll. While The Diamond Sutra isn’t the earliest example of block printing, it is the earliest to include a colophon, which gives details about when and why this book was produced.
The last few lines of the text are the colophon, which reads: “Reverently made for universal free distribution by Wang Jie on behalf of his two parents on the 13th of the 4th moon of the 9th year of Xiantong.” In our calendar, that corresponds to May 11, 868.
The Diamond Sutra now resides at the British Library, along with an acknowledgement that it is the oldest dated printed book in existence.
The British Library is also part of the International Dunhuang Project, a collaboration aiming to make the thousands of manuscripts, paintings and artefacts from Silk Road sites available online.
Ancient Egyptian manual reveals new details about mummification
According to a statement released by the University of Copenhagen, Sofie Schiødt and her colleagues have found evidence of an ancient Egyptian embalming process in the Papyrus Louvre-Carlsberg, a 3,500-year-old medical text dated to 1450 B.C
Embalming was considered a sacred art in ancient Egypt, and knowledge of the technique was limited to a select few. Egyptologists conclude that most secrets of the art were handed on orally from one embalmer to the next, but written evidence is scarce; until recently, only two texts on mummification had been identified.
Egyptologists were therefore surprised to find a short manual on embalming in a medical text that is primarily concerned with herbal medicine and swellings of the skin. The manual has recently been edited by University of Copenhagen Egyptologist Sofie Schiødt:
The papyrus contains new evidence of the procedure for embalming the deceased’s face, where the face is covered with a piece of red linen and aromatic substances.
– Many descriptions of embalming techniques that we find in this papyrus have been left out of the two later manuals, and the descriptions are extremely detailed.
The text reads like a memory aid, so the intended readers must have been specialists who needed to be reminded of these details, such as unguent recipes and uses of various types of bandages.
Some of the simpler processes, e.g. the drying of the body with natron, have been omitted from the text, Sofie Schiødt explains. She adds:
– One of the exciting new pieces of information the text provides us with concerns the procedure for embalming the dead person’s face. We get a list of ingredients for a remedy consisting largely of plant-based aromatic substances and binders that are cooked into a liquid, with which the embalmers coat a piece of red linen.
The red linen is then applied to the dead person’s face in order to encase it in a protective cocoon of fragrant and anti-bacterial matter. This process was repeated at four-day intervals.
Although this procedure has not been identified before, Egyptologists have previously examined several mummies from the same period as this manual whose faces were covered in cloth and resin. According to Sofie Schiødt, this would fit well with the red linen procedure described in this manuscript.
Four was the key number
The importance of the Papyrus Louvre-Carlsberg manual in reconstructing the embalming process lies in its specification of the process is divided into intervals of four, with the embalmers actively working on the mummy every four days.
– A ritual procession of the mummy marked these days, celebrating the progress of restoring the deceased’s corporeal integrity, amounting to 17 processions over the course of the embalming period. In between the four-day intervals, the body was covered with cloth and overlaid with straw infused with aromatics to keep away insects and scavengers, Sofie Schiødt says.
The Papyrus Louvre-Carlsberg
The manuscript, which Sofie Schiødt has been working on for her PhD thesis, is the Papyrus Louvre-Carlsberg – so-called because one half of the papyrus belongs to the Louvre Museum in Paris and the other half is part of the University of Copenhagen’s Papyrus Carlsberg Collection.
The two parts of the papyrus originally belonged to two private collectors, and several sections of it are still missing.
Based on the palaeography, that is, the sign forms, the six-metre long papyrus is dated to approximately 1450 BC, which means that it predates the only two other examples of embalming texts by more than a thousand years.
The bulk of the papyrus, which is the second-longest medical papyrus surviving from ancient Egypt, deals with herbal medicine and skin illnesses.
Specifically, it contains the earliest-known herbal treatise, which provides descriptions of the appearance, habitat, uses, and religious significance of a divine plant and its seed as well as a lengthy treatise on swellings of the skin, which are seen as illnesses sent forth by the lunar god Khonsu.
Ottoman-Era Bath and Byzantine Doorway Found in Greece
According to a statement released by Greece’s Ministry of Culture and Sports, restoration work and surveys at the site of the medieval castle of Mytilene, which is located on the island of Lesbos, revealed a sixteenth-century A.D.
A new gate to an ancient city was recently unearthed at Mytilene’s iconic castle on the Greek island of Lesvos.
The findings, which date from the 6th to 7th centuries AD, shed new light on life on the island of Lesvos, especially regarding the defence of the island in those times.
Pavlos Triantaphyllides, the head of the Ephorate, notes that the findings can be considered of special importance for the defence architecture of the Castle of Mytilene during early Byzantine history and of Mytilene as a whole.
Triantaphyllides probably says that it has now been established that the pre-Byzantine gate of the Castle is connected to the hitherto-unknown Byzantine settlement of Melanoudi, which was prominent in the area until its conquest by the Ottomans.
Entering the castle from Epano Skala, an Ottoman bath from the 16th century was found, which experts say is in “very good condition.” The bath was owned by Haireddin Pasha Barbarossa, who was originally from Mytilene.
The earliest bath ever found on Lesvos
This is the earliest bath that has ever been found on the island of Lesvos and it features vaulted areas of hot, lukewarm and cold baths with the necessary fire pits underneath, as shown by the short columns which supported the floor of the baths.
The area underneath recently-unearthed baths at Mytilene castle.
According to the Ephorate, it will be covered with a canopy and will eventually be open to the public at some point in the future. The archaeologists state that the most important discovery, however, lies beneath the foundations of the baths. The early Byzantine gate of the 7th century AD was located there, leading to Melanoudi, a well-known Byzantine town that we did not know the precise location of until today.
Gate leading to a new city underneath the castle
This is simply because the oldest medieval remains uncovered thus far until now had been those dating back to the 14th century. “While it had been considered that the lower part of the castle was wallless, the new excavation findings come to show us the walls of the lower castle,” explains Triantaphyllides.
“This gate is made of amazing marble from an ancient material, being recycled from previous use. It has a total height of 3.20 meters (10.5 feet), and a width of 2.05 meters (6.7 feet) and a depth of two meters (6.5 feet).
“A total of nine slabs of local grey-white marble were used for its construction, while cavities in the lintel indicate the existence of a wooden door, adapted with swivels,” the archaeologist notes.
“Its pilasters are decorated with ribbons and a convex wave, while the lintel has a convex cornice,” adds the Curator of Antiquities.
What was the town of Melanoudi?
According to Triantaphyllides, Melanoudi must have had around 1,000 inhabitants in its heyday. He states the medieval inhabitants of the city of Mytilene “had to contact from the northern port through the port that still exists today. If you remember, some remains of the Hellenistic wall are still preserved in the sea today, which seem to have been used during the Middle Ages.
“On the other side of the walls there were baths, there were houses,” he says.
“Certainly there are some Christian temples that we have not identified at the moment,” the archaeologist says. “For the early phase of the city in the 6th and 7th century the excavation research which we hope to continue in the next period of time with other funds will give us a lot of information.
“We are talking about the 7th-century Byzantine settlement that existed inside the castle and was by the sea.”
According to these recent findings, the Byzantine city was located down four meters from the current surface of the ground where people walk today inside the castle.
“It is very impressive as a find and unfortunately in Greece we do not know many similar examples with the early Byzantine fortifications because it is an extremely difficult period, this is the period of transition from paganism to Christianity where archaeological evidence is usually scarce,” notes Triantaphyllides.
Restoration ongoing in the area; bicycle trail proposed
In the lower castle area, a new bicycle path will be created as part of the co-financed European program of Sustainable Urban Regeneration. Under the auspices of the NSRF 2014-2020 of the North Aegean Region, a new traffic pattern will also be created for the area.
In a short time, the bicycle road that will go to the project will be completed by the municipality. Two Ottoman-era homes are already being restored; one of these will serve as a centre of information and documentation for the entire history of the island of Lesvos. The second house offer space for educational programs for children, who will be also able to explore the ancient and medieval-era ruins in special tours led by archaeologists.
“We will explain to the children how they were built, how the houses, the temples, the walls were built. And the children will be given a complete picture of what this medieval castle of Mytilene was like,” says Triantaphyllides.
Archaeologists Solve Mystery of 5,600-Year-Old Skull Found in Italian Cave
A Stone Age woman’s skull took an unlikely trip after she died 5,600 years ago when mud and water washed it away from her gravesite and into the craggy rocks of a steep cave in what is now Italy, according to a recent analysis.
Archaeologist Lucia Castagna recovers the 5,600-year-old human skull at the top of a vertical shaft in the Marcel Loubens cave, in the Bologna area of northern Italy.
When archaeologists found the skull, its resting spot in the cave shaft was so hard to reach that only one archaeologist, using rock climbing equipment, could squeeze into the space to recover it. During later analysis, the researchers found that the skull was very scratched up; at first, they couldn’t make heads or tails of what had happened to the ancient woman.
But, after determining which of the skull’s lesions were likely caused by humans and which were likely incurred as the skull tumbled against various rocks, the researchers came up with a possible scenario.
Once this woman died, people in her community likely dismembered her corpse — a funeral practice performed at other burials from this time period and region. After people separated the woman’s skull from the rest of her body, environmental forces swept it away into the cave, the researchers suggested.
Archaeologists discovered the lone skull in 2015 in northern Italy’s Marcel Loubens cave. Caves are common sites for ancient burials, but archaeologists couldn’t find any other human remains there, even when they returned in 2017 with climbing equipment to retrieve the skull.
A CT (computed tomography) scan and analysis of the skull itself revealed that the woman was between the ages of 24 and 35 when she died, while radiocarbon dating indicated that she lived between 3630 and 3380 B.C., during the New Stone Age, or Neolithic period. To put that into perspective, this woman lived just before Ötzi the Iceman, whose mummified remains date to 3300 B.C. and were also found in northern Italy.
What happened?
Several traumatic lesions on the woman’s skull helped the researchers piece together her strange story. One dent — which showed signs of healing, meaning it was incurred when she was alive — may have been made forcefully with tools, as there were parallel grooves below it, the researchers said.
Perhaps this woman had undergone cranial surgery, such as trepanation — a technique employed during the Neolithic and later in which holes are made in the skull, they said. A smudge of red ocher pigment found on this dent may have been placed there for therapeutic or symbolic reasons, the team noted.
Other lesions indicated that the soft tissues on her skull had been cut and scraped off after she died, as these lesions showed no signs of healing, the researchers said. This practice has been documented at other Neolithic burials in Italy; for instance, at Re Tiberio Cave in northern Italy, the long arm and leg bones of up to 17 Neolithic human skeletons were arranged in order, and their heads were missing — clues that these people’s body parts might have been separated and rearranged after death.
Other Neolithic remains found at nearby caves also show evidence of cranial scrape marks that were made after those people died, the researchers said.
Some of the marks seen on the woman’s skull predated her death, while others were likely left by natural forces following her burial.
Life during the Neolithic was challenging, so it’s no surprise that the woman wasn’t in the best health. Tiny holes on top of her skull may be related to inflammation, possibly from chronic anaemia (iron or vitamin B12 deficiency), the researchers said.
The woman also had two dense, ivory-like spots on her skull, which were likely benign tumours. Even her tooth enamel was underdeveloped, suggesting that she had health problems when her permanent teeth were developing in early childhood. She also had several cavities, possibly due to a diet high in carbohydrates, the researchers said.
Rocky tumble
Other damage and encrusted sediment on the woman’s skull told another story — essentially, that natural forces moved the woman’s cranium after her burial. After the woman was laid to rest, the dismembered skull rolled away, probably with water and mud that was flowing downhill toward a sinkhole.
“After a long and bumpy ride, [the skull] accidentally ended up in the cave,” the researchers said in a statement. Over time, the sinkhole’s geological activity created a cave, where the skull sat for 5,600 years until it was discovered by modern archaeologists.
The skull’s resting spot is “unusual,” but “the authors are able to provide a plausible scenario of how the skull ended up in this cave,” said Thomas Terberger, an archaeologist at the Lower Saxony State Office for Cultural Heritage, in Hannover, Germany, who wasn’t involved in the study. But the origin of some of the skull’s lesions is still murky, he said.
“I have the feeling the authors themselves, who did a very good job, are not 100% sure about this,” Terberger told Live Science in an email. “It is not always easy to distinguish between striations (caused by transport in the sediment/rocky ground) and cut marks.”
Even though this skull represents just one individual, “case studies like this are important to show the huge variety of postmortem episodes that can actually happen to skeletal remains, initiated by natural or anthropogenic [human-caused] factors,” Christian Meyer, lead researcher at the OsteoArchaeological Research Center in Germany, who wasn’t involved in the study, told Live Science in an email.
Graves of nearly 600 cats and dogs in ancient Egypt may be the world’s oldest pet cemetery
A well-preserved burial ground in the researchers consider to be at the very origin of human burial customs has been found in Egypt the skeleton remains of over 600 cats, dogs, monkeys were found carefully laid in individual graves in Berenike, a remote seaport on the western coast of the Red Sea.
Some of the animals were still wearing collars and other adornments, and others showed evidence of illnesses indicating they had been cared for by humans.
But the lack of mummification or sacrifice at the 2,000-year-old site suggests these were companion animals, not used in rituals or venerated as gods.
The remains of some 588 cats, dogs and monkeys were found in a site in the ancient Egyptian port of Berenike in what archaeologists believe may be the oldest known pet cemetery, Pictured: A cat skeleton from Berenice wearing a bronze collar
Berenike was founded in 275 BC by Pharaoh Ptolemy IIPhiladelphus, who named it after his mother, Berenice I of Egypt. It was a bustling Roman port, and excavations have uncovered ceramics, spices, fabrics and other goods from as far away as India, as well as luxury items from across the empire.
Berenike was also a way station for ‘war elephants’ from Africa that would be sent out to fight in various battles. Archaeozoologist Marta Osypinska and her archaeologist husband, Piotr, originally discovered the cemetery site in 2011 while excavating a Roman trash dump on the edge of town.
A number of the dogs found on the site had medical issues that they couldn’t have survived without a human caregiver. Many, like this dog, were buried under pottery ‘which formed a kind of sarcophagus’
In 2017, they unearthed the remains of about 100 animals, mostly cats, and began to form a picture of what the area was used for. Other experts still believed they may have simply been discarded trash.
It wasn’t uncommon to bury pets in ancient Egypt but usually, they’d be interred with their owners, not placed in a dedicated space.
‘At first, some very experienced archaeologists discouraged me from this research,’ Osypinska told Science. They insisted there was little to learn about Berenike culture from studying pets.
‘I hope the results of our studies prove that it’s worth it,’ she told the magazine.
Marta and Piotr Osypinska first unearthed the site in 2011 but didn’t immediately determine its purpose as a pet cemetery. Even after more than 100 animal remains were discovered there, experts discouraged their research
According to her research, published in the journal World Archaeology, the ‘pet cemetery’ at Berenice functioned for about a hundred years, from the mid-first century to the mid-second century. In all, the team has found 585 animals to date, some of which are not native to Africa.
The vast majority — more than 90 per cent — were cats, though there were also dogs, baboons, and two species of macaques native to the Indian subcontinent.
Of the dogs, most were light-coloured Spitz types, though there were also toy dogs and larger canines more like mastiffs. Many of the cats wore metal collars or necklaces threaded with ostrich-shell beads. Osypinska told Science many of the animals were covered with textiles or pottery, ‘which formed a kind of sarcophagus.’
The animals were not haphazardly discarded, but carefully laid in individual pits. One feline was placed atop the wing of a large bird, the magazine reported.
Consulting with a veterinarian, Osypinska’s team was able to determine several of the animals had illnesses that would have killed them without human caregivers.
The remains of a dog that suffered from bone cancer were found in a mat of palm leaves covered with an amphora, according to Archaeology News Network.
Its belly still contained remains of fish and goat meat, its final meal. Other canines were missing most of their teeth, had gum disease or showed signs of joint degeneration.
‘We have individuals who have very limited mobility,’ Osypinska said. ‘Such animals had to be fed to survive, sometimes with special foods in the case of the almost-toothless animals.’
The kind of devotion required to nurse an old pet reveals the people of Berenice had strong emotional ties with domesticated animals, according to the report.
Archaeologists have uncovered mass animal graves in Egypt before, but almost always the creatures were either sacrificed or venerated, not treated as pets. Dozens of mummified cats were found in 2018 on the edge of the King Userkaf pyramid complex at the ancient necropolis of Saqqara, south of Cairo.
Several years earlier a labyrinth of sacred tunnels was uncovered in the same region, packed with the mummified remains of up to eight million dogs, some of which was just hours old when they were sacrificed.
Other canines were treated as living representatives of the dog-headed god Anubis, living out their lives in the nearby temple before being preserved and laid to rest in the network of tunnels. The people of Berenike treated these animals as loving companions, Osypinska insists, ‘They weren’t doing it for the gods or for any utilitarian benefit.’
